CHAPTER V. THE REJECTED BLESSING
“COTTON MATHER,” continued Grandfather, “was a bitter enemy to Governor Dudley; and nobody exulted more than he when that crafty politician was removed from the government, and succeeded by Colonel Shute. This took place in 1716. The new governor had been an officer in the renowned Duke of Marlborough’s army, and had fought in some of the great battles in Flanders.”
“Now I hope,” said Charley, “we shall hear of his doing great things.”
“I am afraid you will be disappointed, Charley,” answered Grandfather. “It is true that Colonel Shute had probably never led so unquiet a life while fighting the French as he did now, while governing this province of Massachusetts Bay. But his troubles consisted almost entirely of dissensions with the Legislature. The king had ordered him to lay claim to a fixed salary; but the representatives of the people insisted upon paying him only such sums from year to year as they saw fit.”
Grandfather here explained some of the circumstances that made the situation of a colonial governor so difficult and irksome. There was not the same feeling towards the chief magistrate now that had existed while he was chosen by the free suffrages of the people, it was felt that as the king appointed the governor, and as he held his office during the king’s pleasure, it would be his great object to please the king. But the people thought that a governor ought to have nothing in view but the best interests of those whom he governed.
“The governor,” remarked Grandfather, “had two masters to serve, — the king, who appointed him; and the people, on whom he depended for his pay. Few men in this position would have ingenuity enough to satisfy either party. Colonel Shute, though a good-natured, well-meaning man, succeeded so ill with the people, that, in 1722, he suddenly went away to England and made Complaint to King George. In the meantime Lieutenant-Governor Dummer directed the affairs of the province, and carried on a long and bloody war with the Indians.”
“But where was our chair all this time?” asked Clara.
“It still remained in Cotton Mather’s library,” replied Grandfather; “and I must not omit to tell you an incident which is very much to the honor of this celebrated man. It is the more proper, too, that you should hear it, because it will show you what a terrible calamity the smallpox was to our forefathers. The history of the province (and, of course, the history of our chair) would be incomplete without particular mention of it.”
Accordingly Grandfather told the children a story, to which, for want of a better title, we shall give that of The Rejected Blessing.
One day, in 1721, Doctor Cotton Mather sat in his library reading a book that had been published by the Royal Society of London. But every few moments he laid the book upon the table, and leaned back in Grandfather’s chair with an aspect of deep care and disquietude. There were certain things which troubled him exceedingly, so that he could hardly fix his thoughts upon what he read.
It was now a gloomy time in Boston. That terrible disease; the smallpox, had recently made its appearance in the town. Ever since the first settlement of the country this awful pestilence had come at intervals, and swept away multitudes of the inhabitants. Whenever it commenced its ravages, nothing seemed to stay its progress until there were no more victims for it to seize upon. Oftentimes hundreds of people at once lay groaning with its agony; and when it departed, its deep footsteps were always to be traced in many graves.
The people never felt secure from this calamity. Sometimes, perhaps, it was brought into the country by a poor sailor, who had caught the infection in foreign parts, and came hither to die and to be the cause of many deaths. Sometimes, no doubt, it followed in the train of the pompous governors when they came over from England. Sometimes the disease lay hidden in the cargoes of ships, among silks, and brocades, and other costly merchandise which was imported for the rich people to wear. And sometimes it started up seemingly of its own accord, and nobody could tell whence it came. The physician, being called to attend the sick person, would look at him, and say, “It is the smallpox! Let the patient be carried to the hospital.”
And now this dreadful sickness had shown itself again in Boston. Cotton Mather was greatly afflicted for the sake of the whole province. He had children, too, who were exposed to the danger. At that very moment he heard the voice of his youngest son, for whom his heart was moved with apprehension.
“Alas! I fear for that poor child,” said Cotton Mather to himself. “What shall I do for my son Samuel?”
Again he attempted to drive away these thoughts by taking up the book which he had been reading. And now, all of a sudden, his attention became fixed. The book contained a printed letter that an Italian physician had written upon the very subject about which Cotton Mather was so anxiously meditating. He ran his eye eagerly over the pages; and, behold! a method was disclosed to him by which the smallpox might be robbed of its worst terrors. Such a method was known in Greece. The physicians of Turkey, too, those long-bearded Eastern sages, had been acquainted with it for many years. The negroes of Africa, ignorant as they were, had likewise practised it, and thus had shown themselves wiser than the white men.
“Of a truth,” ejaculated Cotton Mather, clasping his hands and looking up to heaven, “it was a merciful Providence that brought this book under mine eye. I will procure a consultation of physicians, and see whether this wondrous inoculation may not stay the progress of the destroyer.”
So he arose from Grandfather’s chair and went out of the library. Near the door he met his son Samuel, who seemed downcast and out of spirits. The boy had heard, probably, that some of his playmates were taken ill with the smallpox. But, as his father looked cheerfully at him, Samuel took courage, trusting that either the wisdom of so learned a minister would find some remedy for the danger, or else that his prayers would secure protection from on high.
Meanwhile Cotton Mather took his staff and three-cornered hat and walked about the streets, calling at the houses of all the physicians in Boston. They were a very wise fraternity; and their huge wigs, and black dresses, and solemn visages made their wisdom appear even profounder than it was. One after another he acquainted them with the discovery which he had hit upon.
But the grave and sagacious personages would scarcely listen to him. The oldest doctor in town contented himself with remarking that no such thing as inoculation was mentioned by Galen or Hippocrates; and it was impossible that modern physicians should be wiser than those old sages. A second held up his hands in dumb astonishment and horror at the madness of what Cotton Mather proposed to do. A third told him, in pretty plain terms, that he knew not what he was talking about. A fourth requested, in the name of the whole medical fraternity, that Cotton Mather would confine his attention to people’s souls, and leave the physicians to take care of their bodies. In short, there was but a single doctor among them all who would grant the poor minister so much as a patient hearing, This was Doctor Zabdiel Boylston. He looked into the matter like a man of sense, and finding, beyond a doubt, that inoculation had rescued many from death, he resolved to try the experiment in his own family.
And so he did. But when the other physicians heard of it they arose in great fury and began a war of words, written, printed, and spoken, against Cotton Mather and Doctor Boylston. To hear them talk, you would have supposed that these two harmless and benevolent men had plotted the ruin of the country.
The people, also, took the alarm. Many, who thought themselves more pious than their neighbors, contended that, if Providence had ordained them to die of the smallpox, it was sinful to aim at preventing it. The strangest reports
