THE GATES OF LIFE. Брэм Стокер
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Stephen entered hastily and ran to her. She loved her great-aunt; really and truly loved her. And indeed it would have been strange if she had not, for from the earliest hour which she could recollect she had received from her nothing but the truest, fondest affection. Moreover she deeply respected the old lady, her truth, her resolution, her kindliness, her genuine common-sense ability. Stephen always felt safe with her aunt. In the presence of others she might now and again have a qualm or a doubt; but not with her. There was an abiding calm in her love, answering love realised and respected. Her long and intimate knowledge of Laetitia made her aware of her moods. She could read the signs of them. She knew well the meaning of the bonnet which actually seemed to quiver as though it had a sentience of its own. She knew well the cause of her aunt’s perturbation; the pain which must be caused to her was perhaps the point of most resistance in herself—she having made up her mind to her new experience. All she could do would be to try to reconcile her by the assurance of good intention; by reason, and by sweetness of manner. When she had kissed her and sat beside her, holding her hand after her pretty way, she, seeing the elder woman somewhat at a loss, opened the subject herself:
‘You look troubled, auntie. I hope it is nothing serious?’
‘It is, my dear. Very serious. Everything is serious to me which touches you.’
‘Me, Auntie!. Hypocrisy is a fine art.
‘Yes! yes, Stephen. Oh! my dear child, what is this I hear about your going to Petty Sessions with your father?’
‘Oh, that. Why, Auntie dear, you must not let that trouble you. It is all right. That is necessary!’
‘Necessary!’ the old lady’s figure grew rigid and her voice was loud and high. ‘Necessary for a young lady to go to a court house. To hear low people speaking of low crimes. To listen to cases of the most shocking kind; cases of low immorality; cases of a kind, of a nature of a—a—class that you are not supposed to know anything about. Really, Stephen! . . . . She was drawing away her hand in indignation. But Stephen held it tight, as she said very sweetly:
‘That is just it, Auntie. I am so ignorant that I feel I should know more of the lives of those very people!. Miss Laetitia interrupted:
‘Ignorant. Of course you are ignorant. That is what you ought to be. Isn’t it what we have all been devoting ourselves to effect ever since you were born. Read your third chapter of Genesis and remember what came of eating of the fruit of the Tree of Knowledge.’
‘I think the Tree of Knowledge must have been an orange tree.. The old lady looked up, her interest aroused:
‘Why?’
‘Because ever since Eden other brides have worn its blossom!. Her tone was demure. Miss Rowly looked sharply at her, but her sharpness softened off into a smile.
‘H’m!’ she said, and was silent. Stephen seized the opportunity to put her own case:
‘Auntie dear, you must forgive me. You really must, for my heart is set on this. I assure you I am not doing it merely to please myself. I have thought over the whole matter. Father has always wished me to be in a position—a position of knowledge and experience—to manage Normanstand if I should ever succeed him. From the earliest time I can remember he has always kept this before me, and though of course I did not at first understand what it meant, I have seemed in the last few years to know better. Accordingly I learned all sorts of things under his care, and sometimes even without his help. I have studied the estate map, and I have been over the estate books and read some of the leases and all such matters which they deal with in the estate office. This only told me the bones of the thing. I wanted to know more of our people; and so I made a point of going now and again to each house that we own. Of seeing the people and talking with them familiarly; as familiarly as they would let me, and indeed so far as was possible considering my position. For, Auntie dear, I soon began to learn—to learn in a way there was no mistaking—what my position is. And so I want to get to know more of their ordinary lives; the darker as well as the lighter side. I would like to do them good. I can see how my dear daddy has always been a sort of power to help them, and I would like to carry on his work; to carry it further if I may. But I must know.’
Her aunt had been listening with growing interest, and with growing respect too, for she realised the intense earnestness which lay behind the girl’s words and her immediate purpose. Her voice and manner were both softened:
‘But, my dear, surely it is not necessary to go into the Court to know these things. The results of each case become known.’
‘That is just it, Auntie,’ she answered quickly. ‘The magistrates have to hear the two sides of the case before even they can make up their minds. I want to hear both sides, too. If people are guilty, I want to know the cause of their guilt. If they are innocent, I want to know what the circumstances can be which make innocence look like guilt. In my own daily life I may be in the way of just such judgments; and surely it is only right that judgment should be just!’
Again she paused; there rose before her mind that conversation in the churchyard when Harold had said that it was difficult for women to be just.
Miss Rowly reflected too. She was becoming convinced that in principle the girl was right. But the details were repugnant as ever to her; concentrating her mind on the point where she felt the ground firm under her, she made her objection:
‘But, Stephen dear, there are so many cases that are sordid and painful!’
‘The more need to know of sordid things; if sordidness plays so important a part in the tragedy of their lives!’
‘But there are cases which are not within a woman’s province. Cases that touch sin . . . ’
‘What kind of sin do you mean. Surely all wrong-doing is sin!. The old lady was embarrassed. Not by the fact, for she had been for too many years the mistress of a great household not to know something of the subject on which she spoke, but that she had to speak of such a matter to the young girl whom she so loved.
‘The sin, my dear, of . . . of woman’s wrong-doing . . . as woman . . . of motherhood, without marriage!. All Stephen’s nature seemed to rise in revolt.
‘Why, Auntie,’ she spoke out at once, ‘you yourself show the want of the very experience I look for!’
‘How? what?’ asked the old lady amazed and bristling. Stephen took her hand and held it affectionately as she spoke:
‘You speak of a woman’s wrong-doing, when surely it is a man’s as well. There does not seem to be blame for him who is the more guilty. Only for poor women! . . . And, Auntie dear, it is such poor women that I should like to help . . . Not when it is too late, but before. But how can I help unless I know. Good girls cannot tell me, and good women won’t. You yourself, Auntie, didn’t want to speak on the subject; even to me!’
‘But, my dear child, these are not things for unmarried women. I never speak of them myself except with matrons.. Stephen’s answer flashed out like a sword; and cut like one:
‘And yet you are unmarried. Oh, Auntie dear, I did not and I do not mean to be offensive, or to hurt you in any way. I know, dear, your goodness and your kindness to all. But you limit yourself to one side!. The elder lady interrupted:
‘How do you mean? one side! which side?’
‘The