he will break his head against the columns of Venus’s temple.
“O thou spring bud on the tree of life,” said he, turning to Vinicius, “thou first green shoot of the vine! Instead of taking thee to the Plautiuses, I ought to give command to bear thee to the house of Gelocius, where there is a school for youths unacquainted with life.”
“What dost thou wish in particular?”
“But what did she write on the sand? Was it not the name of Amor, or a heart pierced with his dart, or something of such sort, that one might know from it that the satyrs had whispered to the ear of that nymph various secrets of life? How couldst thou help looking on those marks?”
“It is longer since I have put on the toga than seems to thee,” said Vinicius, “and before little Aulus ran up, I looked carefully at those marks, for I know that frequently maidens in Greece and in Rome draw on the sand a confession which their lips will not utter. But guess what she drew!”
“If it is other than I supposed, I shall not guess.”
“A fish.”
“What dost thou say?”
“I say, a fish. What did that mean—that cold blood is flowing in her veins? So far I do not know; but thou, who hast called me a spring bud on the tree of life, wilt be able to understand the sign certainly.”
“Carissime! ask such a thing of Pliny. He knows fish. If old Apicius were alive, he could tell thee something, for in the course of his life he ate more fish than could find place at one time in the bay of Naples.”
Further conversation was interrupted, since they were borne into crowded streets where the noise of people hindered them.
From the Vicus Apollinis they turned to the Boarium, and then entered the Forum Romanum, where on clear days, before sunset, crowds of idle people assembled to stroll among the columns, to tell and hear news, to see noted people borne past in litters, and finally to look in at the jewellery-shops, the book-shops, the arches where coin was changed, shops for silk, bronze, and all other articles with which the buildings covering that part of the market placed opposite the Capitol were filled.
One-half of the Forum, immediately under the rock of the Capitol, was buried already in shade; but the columns of the temples, placed higher, seemed golden in the sunshine and the blue. Those lying lower cast lengthened shadows on marble slabs. The place was so filled with columns everywhere that the eye was lost in them as in a forest.
Those buildings and columns seemed huddled together. They towered some above others, they stretched toward the right and the left, they climbed toward the height, and they clung to the wall of the Capitol, or some of them clung to others, like greater and smaller, thicker and thinner, white or gold colored tree-trunks, now blooming under architraves, flowers of the acanthus, now surrounded with Ionic corners, now finished with a simple Doric quadrangle. Above that forest gleamed colored triglyphs; from tympans stood forth the sculptured forms of gods; from the summits winged golden quadrigæ seemed ready to fly away through space into the blue dome, fixed serenely above that crowded place of temples. Through the middle of the market and along the edges of it flowed a river of people; crowds passed under the arches of the basilica of Julius Cæsar; crowds were sitting on the steps of Castor and Pollux, or walking around the temple of Vesta, resembling on that great marble background many-colored swarms of butterflies or beetles. Down immense steps, from the side of the temple on the Capitol dedicated to Jupiter Optimus Maximus, came new waves; at the rostra people listened to chance orators; in one place and another rose the shouts of hawkers selling fruit, wine, or water mixed with fig-juice; of tricksters; of venders of marvellous medicines; of soothsayers; of discoverers of hidden treasures; of interpreters of dreams. Here and there, in the tumult of conversations and cries, were mingled sounds of the Egyptian sistra, of the sambuké, or of Grecian flutes. Here and there the sick, the pious, or the afflicted were bearing offerings to the temples. In the midst of the people, on the stone flags, gathered flocks of doves, eager for the grain given them, and like movable many-colored and dark spots, now rising for a moment with a loud sound of wings, now dropping down again to places left vacant by people. From time to time the crowds opened before litters in which were visible the affected faces of women, or the heads of senators and knights, with features, as it were, rigid and exhausted from living. The many-tongued population repeated aloud their names, with the addition of some term of praise or ridicule. Among the unordered groups pushed from time to time, advancing with measured tread, parties of soldiers, or watchers, preserving order on the streets. Around about, the Greek language was heard as often as Latin.
Vinicius, who had not been in the city for a long time, looked with a certain curiosity on that swarm of people and on that Forum Romanum, which both dominated the sea of the world and was flooded by it, so that Petronius, who divined the thoughts of his companion, called it “the nest of the Quirites—without the Quirites.” In truth, the local element was well-nigh lost in that crowd, composed of all races and nations. There appeared Ethiopians, gigantic light-haired people from the distant north, Britons, Gauls, Germans, sloping-eyed dwellers of Lericum; people from the Euphrates and from the Indus, with beards dyed brick color; Syrians from the banks of the Orontes, with black and mild eyes; dwellers in the deserts of Arabia, dried up as a bone; Jews, with their flat breasts; Egyptians, with the eternal, indifferent smile on their faces; Numidians and Africans; Greeks from Hellas, who equally with the Romans commanded the city, but commanded through science, art, wisdom, and deceit; Greeks from the islands, from Asia Minor, from Egypt, from Italy, from Narbonic Gaul. In the throng of slaves, with pierced ears, were not lacking also freemen—an idle population, which Cæsar amused, supported, even clothed—and free visitors, whom the ease of life and the prospects of fortune enticed to the gigantic city; there was no lack of venal persons. There were priests of Serapis, with palm branches in their hands; priests of Isis, to whose altar more offerings were brought than to the temple of the Capitoline Jove; priests of Cybele, bearing in their hands golden ears of rice; and priests of nomad divinities; and dancers of the East with bright head-dresses, and dealers in amulets, and snake-tamers, and Chaldean seers; and, finally, people without any occupation whatever, who applied for grain every week at the storehouses on the Tiber, who fought for lottery-tickets to the Circus, who spent their nights in rickety houses of districts beyond the Tiber, and sunny and warm days under covered porticos, and in foul eating-houses of the Subura, on the Milvian bridge, or before the “insulæ” of the great, where from time to time remnants from the tables of slaves were thrown out to them.
Petronius was well known to those crowds. Vinicius’s ears were struck continually by “Hic est!” (Here he is). They loved him for his munificence; and his peculiar popularity increased from the time when they learned that he had spoken before Cæsar in opposition to the sentence of death issued against the whole “familia,” that is, against all the slaves of the prefect Pedanius Secundus, without distinction of sex or age, because one of them had killed that monster in a moment of despair. Petronius repeated in public, it is true, that it was all one to him, and that he had spoken to Cæsar only privately, as the arbiter elegantiarum whose æsthetic taste was offended by a barbarous slaughter befitting Scythians and not Romans. Nevertheless, people who were indignant because of the slaughter loved Petronius from that moment forth. But he did not care for their love. He remembered that that crowd of people had loved also Britannicus, poisoned by Nero; and Agrippina, killed at his command; and Octavia, smothered in hot steam at the Pandataria, after her veins had been opened previously; and Rubelius Plautus, who had been banished; and Thrasea, to whom any morning might bring a death sentence. The love of the mob might be considered rather of ill omen; and the sceptical Petronius was superstitious also. He had a twofold contempt for the multitude—as an aristocrat and an æsthetic person. Men with the odor of roast beans, which they carried in their bosoms, and who besides were eternally hoarse and sweating from playing mora on the street-corners and peristyles, did not in his eyes deserve the term “human.” Hence he gave no answer whatever
