in literature,” observed I; “a name, too, which possibly she may permit her private friends to know and address her by, — but not one which they feel at liberty to recognize when used of her personally by a stranger or casual acquaintance.”
“Indeed!” answered this disagreeable person; and he turned aside his face for an instant with a brief laugh, which struck me as a noteworthy expression of his character. “Perhaps I might put forward a claim, on your own grounds, to call the lady by a name so appropriate to her splendid qualities. But I am willing to know her by any cognomen that you may suggest.”
Heartily wishing that he would be either a little more offensive, or a good deal less so, or break off our intercourse altogether, I mentioned Zenobia’s real name.
“True,” said he; “and in general society I have never heard her called otherwise. And, after all, our discussion of the point has been gratuitous. My object is only to inquire when, where, and how this lady may most conveniently be seen.”
“At her present residence, of course,” I replied. “You have but to go thither and ask for her. This very path will lead you within sight of the house; so I wish you good-morning.”
“One moment, if you please,” said the stranger. “The course you indicate would certainly be the proper one, in an ordinary morning call. But my business is private, personal, and somewhat peculiar. Now, in a community like this, I should judge that any little occurrence is likely to be discussed rather more minutely than would quite suit my views. I refer solely to myself, you understand, and without intimating that it would be other than a matter of entire indifference to the lady. In short, I especially desire to see her in private. If her habits are such as I have known them, she is probably often to be met with in the woods, or by the riverside; and I think you could do me the favor to point out some favorite walk, where, about this hour, I might be fortunate enough to gain an interview.”
I reflected that it would be quite a supererogatory piece of Quixotism in me to undertake the guardianship of Zenobia, who, for my pains, would only make me the butt of endless ridicule, should the fact ever come to her knowledge. I therefore described a spot which, as often as any other, was Zenobia’s resort at this period of the day; nor was it so remote from the farmhouse as to leave her in much peril, whatever might be the stranger’s character.
“A single word more,” said he; and his black eyes sparkled at me, whether with fun or malice I knew not, but certainly as if the Devil were peeping out of them. “Among your fraternity, I understand, there is a certain holy and benevolent blacksmith; a man of iron, in more senses than one; a rough, cross-grained, well-meaning individual, rather boorish in his manners, as might be expected, and by no means of the highest intellectual cultivation. He is a philanthropical lecturer, with two or three disciples, and a scheme of his own, the preliminary step in which involves a large purchase of land, and the erection of a spacious edifice, at an expense considerably beyond his means; inasmuch as these are to be reckoned in copper or old iron much more conveniently than in gold or silver. He hammers away upon his one topic as lustily as ever he did upon a horseshoe! Do you know such a person?” I shook my head, and was turning away. “Our friend,” he continued, “is described to me as a brawny, shaggy, grim, and ill-favored personage, not particularly well calculated, one would say, to insinuate himself with the softer sex. Yet, so far has this honest fellow succeeded with one lady whom we wot of, that he anticipates, from her abundant resources, the necessary funds for realizing his plan in brick and mortar!”
Here the stranger seemed to be so much amused with his sketch of Hollingsworth’s character and purposes, that he burst into a fit of merriment, of the same nature as the brief, metallic laugh already alluded to, but immensely prolonged and enlarged. In the excess of his delight, he opened his mouth wide, and disclosed a gold band around the upper part of his teeth, thereby making it apparent that every one of his brilliant grinders and incisors was a sham. This discovery affected me very oddly.
I felt as if the whole man were a moral and physical humbug; his wonderful beauty of face, for aught I knew, might be removable like a mask; and, tall and comely as his figure looked, he was perhaps but a wizened little elf, gray and decrepit, with nothing genuine about him save the wicked expression of his grin. The fantasy of his spectral character so wrought upon me, together with the contagion of his strange mirth on my sympathies, that I soon began to laugh as loudly as himself.
By and by, he paused all at once; so suddenly, indeed, that my own cachinnation lasted a moment longer.
“Ah, excuse me!” said he. “Our interview seems to proceed more merrily than it began.”
“It ends here,” answered I. “And I take shame to myself that my folly has lost me the right of resenting your ridicule of a friend.”
“Pray allow me,” said the stranger, approaching a step nearer, and laying his gloved hand on my sleeve. “One other favor I must ask of you. You have a young person here at Blithedale, of whom I have heard, — whom, perhaps, I have known, — and in whom, at all events, I take a peculiar interest. She is one of those delicate, nervous young creatures, not uncommon in New England, and whom I suppose to have become what we find them by the gradual refining away of the physical system among your women. Some philosophers choose to glorify this habit of body by terming it spiritual; but, in my opinion, it is rather the effect of unwholesome food, bad air, lack of outdoor exercise, and neglect of bathing, on the part of these damsels and their female progenitors, all resulting in a kind of hereditary dyspepsia. Zenobia, even with her uncomfortable surplus of vitality, is far the better model of womanhood. But — to revert again to this young person — she goes among you by the name of Priscilla. Could you possibly afford me the means of speaking with her?”
“You have made so many inquiries of me,” I observed, “that I may at least trouble you with one. What is your name?”
He offered me a card, with “Professor Westervelt” engraved on it. At the same time, as if to vindicate his claim to the professorial dignity, so often assumed on very questionable grounds, he put on a pair of spectacles, which so altered the character of his face that I hardly knew him again. But I liked the present aspect no better than the former one.
“I must decline any further connection with your affairs,” said I, drawing back. “I have told you where to find Zenobia. As for Priscilla, she has closer friends than myself, through whom, if they see fit, you can gain access to her.”
“In that case,” returned the Professor, ceremoniously raising his hat, “good-morning to you.”
He took his departure, and was soon out of sight among the windings of the woodpath. But after a little reflection, I could not help regretting that I had so peremptorily broken off the interview, while the stranger seemed inclined to continue it. His evident knowledge of matters affecting my three friends might have led to disclosures or inferences that would perhaps have been serviceable. I was particularly struck with the fact that, ever since the appearance of Priscilla, it had been the tendency of events to suggest and establish a connection between Zenobia and her. She had come, in the first instance, as if with the sole purpose of claiming Zenobia’s protection. Old Moodie’s visit, it appeared, was chiefly to ascertain whether this object had been accomplished. And here, to-day, was the questionable Professor, linking one with the other in his inquiries, and seeking communication with both.
Meanwhile, my inclination for a ramble having been balked, I lingered in the vicinity of the farm, with perhaps a vague idea that some new event would grow out of Westervelt’s proposed interview with Zenobia. My own part in these transactions was singularly subordinate. It resembled that of the Chorus in a classic play, which seems to be set aloof from the possibility of personal concernment, and bestows the whole measure of its hope or fear, its exultation or sorrow, on the fortunes of others, between whom and itself this sympathy
