I had told! O that I had told. You may spoil the Devil, if you'l Tell what he is a doing of.
VI. Presumptuous and Unwarrantable Trials of the Blessed God, are some of those things whereinto the Devil would fain hook us with his Temptations. This was that which the Devil would have brought our Lord unto, even, A tempting of the Lord our God. It is the charge of our God upon us, in Deut. 6.16. Thou shalt not Tempt the Lord thy God. But that which the Devil Tries, is, to put us upon Trying in a sinful way, whether God be such a God as indeed he is. 'Tis true as to the ways of Obedience, our God says unto us, Prove me, in those ways; Try, whether I won't be as good as my Word. But then there are ways of Presumption, wherein the Devil would have us to trie, what a God it is, With whom we have to do. The Devil would have us to trie the Purpose of God, about our selves or others; but how? By going to the Devil himself; by Consulting Astrologers, or Fortune Tellers; or perhaps by letting the Bible fall open, to see what is the first Sentence we light upon. The Devil would have us trie the Mercy of God, but how? By running into Dangers, which we have no call unto. He would have us trie the Power of God; but how? By looking for good things, without the use of Means for the getting of them. He would have us trie the Justice of God; but how? By venturing upon Sin in a Corner, with an Imagination that God will never bring us out. He would have us trie the Promise of God; but how? By Limiting the Lord, unto such or such a way of manifesting Himself, or else believing of nothing at all. He would have us trie the Threatning of God; but how? By going on impenitently in those things, for which the Wrath of God comes upon the Children of Disobedience. Thus would the Devil have us to affront the Majesty of Heaven every day.
VII. The Temptations of the Devil, aim at puffing and bloating of us up, with Pride; as much perhaps as any one iniquity. The Devil would have had Our Lord make a Vain glorious Discovery of himself unto the World, by Flying in the air, so as no mortal can. Hoc Ithacus velit—the Devil would have us to soar aloft, and not only to be above other men, but also to know that we are so, Pride is the Devils own sin; and he affects especially to be, The King over the Children of Pride, it is a caution in 1 Tim. 3.6. A Pastor must not be A Novice; Lest being lifted up with Pride, He fall into the condemnation of the Devil. (Summo ac Pio cum Tremore Hunc Textum Legamus nos Ministri Juvenes!) Accordingly, the Devil would have us to be inordinately taken and moved with what Excellencies our God has bestowed upon us. If our Estates rise, he would have us rise in our Spirits too. If we have been blessed with Beauty, with Breeding, with Honour, with Success, with Attire, with Spiritual Priviledges, or with Praise-worthy Performances; Now says the Devil, Think thy self better than other Men. Yea, the Devil would have us arrogate unto our selves, those Excellencies which really we never were owners of; and Boast of a false Gift. He would have us moreover to Thirst after Applause among others that may see Our Excellencies! and be impatient if we are not accounted some-body. He would have us furthermore, to aspire after such a Figure, as God has never yet seen fitting for us; and croud into some High Chair that becomes us not. Thus would the Devil Elevate us into the Air, above our Neighbours; and why so? 'Tis that we may be punished with such Falls, as may make us cry out with David, O my Bones are broken with my Falls! The Devil can't endure to see men lying in the Dust; because there is no falling thence. He is a Fallen Spirit himself, and it pleases him to see the Falls of men.
§ The Third of Our Lords Three Temptations, is related in such Terms as these. Matth. 4.8, 9. Again the Devil taketh him up, into an exceeding High Mountain, and sheweth him all the Kingdoms of the world, and the glory of them: and saith unto him, all these things will I give thee, if thou wilt fall down and Worship me. From whence take these Remarks.
I. The Devil in his Temptations will set the Delight of this world before us; but he'll set a fair, and a false Varnish upon those Delights. They were some unknown Perspectives, which the Devil had, both for the Refracting of the Medium, and for the Magnifying of the Object, whereby he gave our Lord at once a prospect of the whole Roman Empire; but what was it? It was the World, and the Glory of it; he says not a word of the World, and the Trouble of it. No sure; not a word of that; the Devil will not have his Hook so barely expos'd unto us. The Devil sets off the Delights of Sin, which he offers unto us, with a stretched and raised Rhetorick; but he will not own, That in the midst of our Laughter, our Heart shall be sorrowful; and That the end of our Mirth shall be Heaviness. There is but one Glass in the Spectacles, with which the Devil would have us to read, those passages in Eccles. 11.9. Rejoyce, O young Man in thy youth, and let thy Heart chear thee in the Dayes of thy youth, and walk in the ways of thy Heart, and in the sight of thine Eyes. Thus far the Devil would have us to Read; and he'll make many a fine Comment upon it; he'll tell us, That if we'll follow the Courses of the World, we shall swim in all the Delights of the World. But he is not willing you should Read out the next words; But know thou, that for all these things God shall bring thee into Judgment. O he's loth we should be aware of the dreadful Issues, and Reckonings that our Worldly Delights will be attended with. He sets before us, The Pleasures of Sin; but he will not say, These are but for a Season. He sets before us, The sweet Waters of Stealth; but he will not say, There is Death in the Pot. He is a Mountebank, that will bestow nothing but Romantic Praises upon all that he makes us the Offers of.
II. There are most Hellish Blasphemies often buzz'd by the Temptations of the Devil, into the minds of the best Men alive. What a most Execrable Thing was here laid before our Lord Himself: Even, To own the Devil as God! a thing that can't be uttered, without unutterable Horror of Soul. The best man on earth, may have such Fiery Darts from Hell shot into his mind. One that was acted by the Devil, had the impudence to propound this unto such a good man as Job, Curse God. And the Devil pleases himself, by chusing the Hearts of good men, with his base Injections, That there is no God, or, That God is not a Righteous God; and a thousand more such things, too Devilish to be mentioned. A good man is extreamly grieved at it, when he hears a Blasphemy from the mouth of another man; said the Psalmist, in Psal. 44.15, 16. My Confusion is continually before me, for the voice of him that Blasphemeth. But much more when a good man finds a Blasphemy in his own Heart; O it throws him into most Fevourish Agonies of Soul. For this cause, a mischievous Devil, will Flie blow the Heart of such a man, with such Blasphemous Thoughts, as make him crie out, Lord I am e'n weary of my life. Yea, the Devil serves the man just as the Mistress of Joseph dealt with him; he importunes the man to think wickedly from Day to Day; and if the man refuse, he cries out at last, Behold, what wicked thoughts this man has lodging in him. Sayst thou so? Satan! No, they are Baits of thy own; and at thy Door alone shall they be laid for ever.
III. There is a sort of Witchcrafts in those things, whereto the Temptations of the Devil would inveigle us. To worship the Devil is Witchcraft, and under that notion was our Lord urged unto sin. We are told in 1 Sam. 15.23. Rebellion is as the sin of Witchcraft: When the Devil would have us to sin, he would have us to do the things which the forlorn Witches use to do. Perhaps there are few persons, ever allured by the Devil unto an Explicit Covenant with himself. If any among ourselves be so, my councel is, that you hunt the Devil from you, with such words as the Psalmist had, Be gone, Depart from me, ye evil Doers, for I will keep the Commandments of my God. But alas, the most of men, are by the Devil put upon doing the things that are Analogous to the worst usages of Witches. The Devil says to the sinner, Despise thy Baptism, and all the Bond of it, and all the Good of it. The Devil says to the sinner, Come, cast off the Authority of God, and refuse the Salvation of Christ for ever. Yea, the Devil who is called, The God of this World, would have us to take Him for Our God, and rather Hear Him, Trust Him, Serve Him, than the God that formed us.
IV. The Temptations of the Devil do Tug and Pull for nothing more, than that the Rulers of the World may yield Homage unto him. Our Lord has had this by his Father Engag'd unto him, That he shall one day be Governour of the Nations. The Devil
