THE BROTHERS KARAMAZOV. Федор Достоевский
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He looked down and sank into thought.
“Yes, I am a scoundrel, a thorough scoundrel” he said suddenly, in a gloomy voice. “It doesn’t matter whether I cried or not, I’m a scoundrel! Tell her I accept the name, if that’s any comfort. Come, that’s enough. Good-bye. It’s no use talking! It’s not amusing. You go your way and I mine. And I don’t want to see you again except as a last resource. Good-bye, Alexey!”
He warmly pressed Alyosha’s hand, and still looking down, without raising his head, as though tearing himself away, turned rapidly towards the town.
Alyosha looked after him, unable to believe he would go away so abruptly.
“Stay, Alexey, one more confession to you alone” cried Dmitri, suddenly turning back. “Look at me. Look at me well. You see here, here — there’s terrible disgrace in store for me.” (As he said “here,” Dmitri struck his chest with his fist with a strange air, as though the dishonour lay precisely on his chest, in some spot, in a pocket, perhaps, or hanging round his neck.) “You know me now, a scoundrel, an avowed scoundrel, but let me tell you that I’ve never done anything before and never shall again, anything that can compare in baseness with the dishonour which I bear now at this very minute on my breast, here, here, which will come to pass, though I’m perfectly free to stop it. I can stop it or carry it through, note that. Well, let me tell you, I shall carry it through. I shan’t stop it. I told you everything just now, but I didn’t tell you this, because even I had not brass enough for it. I can still pull up; if I do, I can give back the full half of my lost honour to-morrow. But I shan’t pull up. I shall carry out my base plan, and you can bear witness that I told so beforehand. Darkness and destruction! No need to explain. You’ll find out in due time. The filthy back-alley and the she-devil. Good-bye. Don’t pray for me, I’m not worth it. And there’s no need, no need at all. . . . I don’t need it! Away!”
And he suddenly retreated, this time finally. Alyosha went towards the monastery.
“What? I shall never see him again! What is he saying?” he wondered wildly. “Why, I shall certainly see him to-morrow. I shall look him up. I shall make a point of it. What does he mean?”
He went round the monastery, and crossed the pine-wood to the hermitage. The door was opened to him, though no one was admitted at that hour. There was a tremor in his heart as he went into Father Zossima’s cell.
“Why, why, had he gone forth? Why had he sent him into the world? Here was peace. Here was holiness. But there was confusion, there was darkness in which one lost one’s way and went astray at once. . . . ”
In the cell he found the novice Porfiry and Father Paissy, who came every hour to inquire after Father Zossima. Alyosha learnt with alarm that he was getting worse and worse. Even his usual discourse with the brothers could not take place that day. As a rule every evening after service the monks flocked into Father Zossima’s cell, and all confessed aloud their sins of the day, their sinful thoughts and temptations; even their disputes, if there had been any. Some confessed kneeling. The elder absolved, reconciled, exhorted, imposed penance, blessed, and dismissed them. It was against this general “confession” that the opponents of “elders” protested, maintaining that it was a profanation of the sacrament of confession, almost a sacrilege, though this was quite a different thing. They even represented to the diocesan authorities that such confessions attained no good object, but actually to a large extent led to sin and temptation. Many of the brothers disliked going to the elder, and went against their own will because everyone went, and for fear they should be accused of pride and rebellious ideas. People said that some of the monks agreed beforehand, saying, “I’ll confess I lost my temper with you this morning, and you confirm it,” simply in order to have something to say. Alyosha knew that this actually happened sometimes. He knew, too, that there were among the monks some who deep resented the fact that letters from relations were habitually taken to the elder, to be opened and read by him before those to whom they were addressed.
It was assumed, of course, that all this was done freely, and in good faith, by way of voluntary submission and salutary guidance. But, in fact, there was sometimes no little insincerity, and much that was false and strained in this practice. Yet the older and more experienced of the monks adhered to their opinion, arguing that “for those who have come within these walls sincerely seeking salvation, such obedience and sacrifice will certainly be salutary and of great benefit; those, on the other hand, who find it irksome, and repine, are no true monks, and have made a mistake in entering the monastery — their proper place is in the world. Even in the temple one cannot be safe from sin and the devil. So it was no good taking it too much into account.”
“He is weaker, a drowsiness has come over him,” Father Paissy whispered to Alyosha, as he blessed him. “It’s difficult to rouse him. And he must not be roused. He waked up for five minutes, sent his blessing to the brothers, and begged their prayers for him at night. He intends to take the sacrament again in the morning. He remembered you, Alexey. He asked whether you had gone away, and was told that you were in the town. ‘I blessed him for that work,’ he said, ‘his place is there, not here, for awhile.’ Those were his words about you. He remembered you lovingly, with anxiety; do you understand how he honoured you? But how is it that he has decided that you shall spend some time in the world? He must have foreseen something in your destiny! Understand, Alexey, that if you return to the world, it must be to do the duty laid upon you by your elder, and not for frivolous vanity and worldly pleasures.”
Father Paissy went out. Alyosha had no doubt that Father Zossima was dying, though he might live another day or two. Alyosha firmly and ardently resolved that in spite of his promises to his father, the Hohlakovs, and Katerina Ivanovna, he would not leave the monastery next day, but would remain with his elder to the end. His heart glowed with love, and he reproached himself bitterly for having been able for one instant to forget him whom he had left in the monastery on his death bed, and whom he honoured above everyone in the world. He went into Father Zossima’s bedroom, knelt down, and bowed to the ground before the elder, who slept quietly without stirring, with regular, hardly audible breathing and a peaceful face.
Alyosha returned to the other room, where Father Zossima received his guests in the morning. Taking off his boots, he lay down on the hard, narrow, leathern sofa, which he had long used as a bed, bringing nothing but a pillow. The mattress, about which his father had shouted to him that morning, he had long forgotten to lie on. He took off his cassock, which he used as a covering. But before going to bed, he fell on his knees and prayed a long time. In his fervent prayer he did not beseech God to lighten his darkness but only thirsted for the joyous emotion, which always visited his soul after the praise and adoration, of which his evening prayer usually consisted. That joy always brought him light untroubled sleep. As he was praying, he suddenly felt in his pocket the little pink note the servant had handed him as he left Katerina Ivanovna’s. He was disturbed, but finished his prayer. Then, after some hesitation, he opened the envelope. In it was a letter to him, signed by Lise, the young daughter of Madame Hohlakov, who had laughed at him before the elder in the morning.
“Alexey Fyodorovitch,” she wrote, “I am writing to you without anyone’s knowledge, even mamma’s, and I know how wrong it is. But I cannot live without telling you the feeling that has sprung up in my heart, and this no one but us two must know for a time. But how am I to say what I want so much to tell you? Paper, they say, does not blush, but I assure you it’s not true and that it’s