worn clothes I had on, and proceeded to wear out, on my back, the heavy goads which he had cut from the gum tree. This flogging was the first of a series of floggings; and though very severe, it was less so than many which came after it, and these, for offenses far lighter than the gate breaking.
I remained with Mr. Covey one year (I cannot say I lived with him) and during the first six months that I was there, I was whipped, either with sticks or cowskins, every week. Aching bones and a sore back were my constant companions. Frequent as the lash was used, Mr. Covey thought less of it, as a means of breaking down my spirit, than that of hard and long continued labor. He worked me steadily, up to the point of my powers of endurance. From the dawn of day in the morning, till the darkness was complete in the evening, I was kept at hard work, in the field or the woods. At certain seasons of the year, we were all kept in the field till eleven and twelve o’clock at night. At these times, Covey would attend us in the field, and urge us on with words or blows, as it seemed best to him. He had, in his life, been an overseer, and he well understood the business of slave driving. There was no deceiving him. He knew just what a man or boy could do, and he held both to strict account. When he pleased, he would work himself, like a very Turk, making everything fly before him. It was, however, scarcely necessary for Mr. Covey to be really present in the field, to have his work go on industriously. He had the faculty of making us feel that he was always present. By a series of adroitly managed surprises, which he practiced, I was prepared to expect him at any moment. His plan was, never to approach the spot where his hands were at work, in an open, manly and direct manner. No thief was ever more artful in his devices than this man Covey. He would creep and crawl, in ditches and gullies; hide behind stumps and bushes, and practice so much of the cunning of the serpent, that Bill Smith and I—between ourselves—never called him by any other name than “the snake.” We fancied that in his eyes and his gait we could see a snakish resemblance. One half of his proficiency in the art of Negro breaking, consisted, I should think, in this species of cunning. We were never secure. He could see or hear us nearly all the time. He was, to us, behind every stump, tree, bush and fence on the plantation. He carried this kind of trickery so far, that he would sometimes mount his horse, and make believe he was going to St. Michael’s; and, in thirty minutes afterward, you might find his horse tied in the woods, and the snake-like Covey lying flat in the ditch, with his head lifted above its edge, or in a fence corner, watching every movement of the slaves! I have known him walk up to us and give us special orders, as to our work, in advance, as if he were leaving home with a view to being absent several days; and before he got half way to the house, he would avail himself of our inattention to his movements, to turn short on his heels, conceal himself behind a fence corner or a tree, and watch us until the going down of the sun. Mean and contemptible as is all this, it is in keeping with the character which the life of a slaveholder is calculated to produce. There is no earthly inducement, in the slave’s condition, to incite him to labor faithfully. The fear of punishment is the sole motive for any sort of industry, with him. Knowing this fact, as the slaveholder does, and judging the slave by himself, he naturally concludes the slave will be idle whenever the cause for this fear is absent. Hence, all sorts of petty deceptions are practiced, to inspire this fear.
But, with Mr. Covey, trickery was natural. Everything in the shape of learning or religion, which he possessed, was made to conform to this semi-lying propensity. He did not seem conscious that the practice had anything unmanly, base or contemptible about it. It was a part of an important system, with him, essential to the relation of master and slave. I thought I saw, in his very religious devotions, this controlling element of his character. A long prayer at night made up for the short prayer in the morning; and few men could seem more devotional than he, when he had nothing else to do.
Mr. Covey was not content with the cold style of family worship, adopted in these cold latitudes, which begin and end with a simple prayer. No! the voice of praise, as well as of prayer, must be heard in his house, night and morning. At first, I was called upon to bear some part in these exercises; but the repeated flogging given me by Covey, turned the whole thing into mockery. He was a poor singer, and mainly relied on me for raising the hymn for the family, and when I failed to do so, he was thrown into much confusion. I do not think that he ever abused me on account of these vexations. His religion was a thing altogether apart from his worldly concerns. He knew nothing of it as a holy principle, directing and controlling his daily life, making the latter conform to the requirements of the gospel. One or two facts will illustrate his character better than a volume of generalties(sic).
I have already said, or implied, that Mr. Edward Covey was a poor man. He was, in fact, just commencing to lay the foundation of his fortune, as fortune is regarded in a slave state. The first condition of wealth and respectability there, being the ownership of human property, every nerve is strained, by the poor man, to obtain it, and very little regard is had to the manner of obtaining it. In pursuit of this object, pious as Mr. Covey was, he proved himself to be as unscrupulous and base as the worst of his neighbors. In the beginning, he was only able—as he said—“to buy one slave;” and, scandalous and shocking as is the fact, he boasted that he bought her simply “as a breeder.” But the worst is not told in this naked statement. This young woman (Caroline was her name) was virtually compelled by Mr. Covey to abandon herself to the object for which he had purchased her; and the result was, the birth of twins at the end of the year. At this addition to his human stock, both Edward Covey and his wife, Susan, were ecstatic with joy. No one dreamed of reproaching the woman, or of finding fault with the hired man—Bill Smith—the father of the children, for Mr. Covey himself had locked the two up together every night, thus inviting the result.
But I will pursue this revolting subject no further. No better illustration of the unchaste and demoralizing character of slavery can be found, than is furnished in the fact that this professedly Christian slaveholder, amidst all his prayers and hymns, was shamelessly and boastfully encouraging, and actually compelling, in his own house, undisguised and unmitigated fornication, as a means of increasing his human stock. I may remark here, that, while this fact will be read with disgust and shame at the north, it will be laughed at, as smart and praiseworthy in Mr. Covey, at the south; for a man is no more condemned there for buying a woman and devoting her to this life of dishonor, than for buying a cow, and raising stock from her. The same rules are observed, with a view to increasing the number and quality of the former, as of the latter.
I will here reproduce what I said of my own experience in this wretched place, more than ten years ago:
If at any one time of my life, more than another, I was made to drink the bitterest dregs of slavery, that time was during the first six months of my stay with Mr. Covey. We were worked all weathers. It was never too hot or too cold; it could never rain, blow, snow, or hail too hard for us to work in the field. Work, work, work, was scarcely more the order of the day than the night. The longest days were too short for him, and the shortest nights were too long for him. I was somewhat unmanageable when I first went there; but a few months of his discipline tamed me. Mr. Covey succeeded in breaking me. I was broken in body, soul and spirit. My natural elasticity was crushed; my intellect languished; the disposition to read departed; the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!
Sunday was my only leisure time. I spent this in a sort of beast-like stupor, between sleep and wake, under some large tree. At times, I would rise up, a flash of energetic freedom would dart through my soul, accompanied with a faint beam of hope, flickered for a moment, and then vanished. I sank down again, mourning over my wretched condition. I was sometimes prompted to take my life, and that of Covey, but was prevented by a combination of hope and fear. My sufferings on this plantation seem now like a dream rather than a stern reality.
Our house stood within a few rods of the Chesapeake bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in purest white, so delightful to the eye of freemen, were to me so many shrouded ghosts, to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer’s Sabbath, stood all alone upon the banks of that noble
