The Mirror of the Sea. Джозеф Конрад

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of the general principles of sailing, but a particular acquaintance with the character of the craft. All vessels are handled in the same way as far as theory goes, just as you may deal with all men on broad and rigid principles. But if you want that success in life which comes from the affection and confidence of your fellows, then with no two men, however similar they may appear in their nature, will you deal in the same way. There may be a rule of conduct; there is no rule of human fellowship. To deal with men is as fine an art as it is to deal with ships. Both men and ships live in an unstable element, are subject to subtle and powerful influences, and want to have their merits understood rather than their faults found out.

      It is not what your ship will not do that you want to know to get on terms of successful partnership with her; it is, rather, that you ought to have a precise knowledge of what she will do for you when called upon to put forth what is in her by a sympathetic touch. At first sight the difference does not seem great in either line of dealing with the difficult problem of limitations. But the difference is great. The difference lies in the spirit in which the problem is approached. After all, the art of handling ships is finer, perhaps, than the art of handling men.

      And, like all fine arts, it must be based upon a broad, solid sincerity, which, like a law of Nature, rules an infinity of different phenomena. Your endeavour must be single-minded. You would talk differently to a coal-heaver and to a professor. But is this duplicity? I deny it. The truth consists in the genuineness of the feeling, in the genuine recognition of the two men, so similar and so different, as your two partners in the hazard of life. Obviously, a humbug, thinking only of winning his little race, would stand a chance of profiting by his artifices. Men, professors or coal-heavers, are easily deceived; they even have an extraordinary knack of lending themselves to deception, a sort of curious and inexplicable propensity to allow themselves to be led by the nose with their eyes open. But a ship is a creature which we have brought into the world, as it were on purpose to keep us up to the mark. In her handling a ship will not put up with a mere pretender, as, for instance, the public will do with Mr. X, the popular statesman, Mr. Y, the popular scientist, or Mr. Z, the popular—what shall we say?—anything from a teacher of high morality to a bagman—who have won their little race. But I would like (though not accustomed to betting) to wager a large sum that not one of the few first-rate skippers of racing yachts has ever been a humbug. It would have been too difficult. The difficulty arises from the fact that one does not deal with ships in a mob, but with a ship as an individual. So we may have to do with men. But in each of us there lurks some particle of the mob spirit, of the mob temperament. No matter how earnestly we strive against each other, we remain brothers on the lowest side of our intellect and in the instability of our feelings. With ships it is not so. Much as they are to us, they are nothing to each other. Those sensitive creatures have no ears for our blandishments. It takes something more than words to cajole them to do our will, to cover us with glory. Luckily, too, or else there would have been more shoddy reputations for first-rate seamanship. Ships have no ears, I repeat, though, indeed, I think I have known ships who really seemed to have had eyes, or else I cannot understand on what ground a certain 1,000-ton barque of my acquaintance on one particular occasion refused to answer her helm, thereby saving a frightful smash to two ships and to a very good man’s reputation. I knew her intimately for two years, and in no other instance either before or since have I known her to do that thing. The man she had served so well (guessing, perhaps, at the depths of his affection for her) I have known much longer, and in bare justice to him I must say that this confidence-shattering experience (though so fortunate) only augmented his trust in her. Yes, our ships have no ears, and thus they cannot be deceived. I would illustrate my idea of fidelity as between man and ship, between the master and his art, by a statement which, though it might appear shockingly sophisticated, is really very simple. I would say that a racing-yacht skipper who thought of nothing else but the glory of winning the race would never attain to any eminence of reputation. The genuine masters of their craft—I say this confidently from my experience of ships—have thought of nothing but of doing their very best by the vessel under their charge. To forget one’s self, to surrender all personal feeling in the service of that fine art, is the only way for a seaman to the faithful discharge of his trust.

      Such is the service of a fine art and of ships that sail the sea. And therein I think I can lay my finger upon the difference between the seamen of yesterday, who are still with us, and the seamen of to-morrow, already entered upon the possession of their inheritance. History repeats itself, but the special call of an art which has passed away is never reproduced. It is as utterly gone out of the world as the song of a destroyed wild bird. Nothing will awaken the same response of pleasurable emotion or conscientious endeavour. And the sailing of any vessel afloat is an art whose fine form seems already receding from us on its way to the overshadowed Valley of Oblivion. The taking of a modern steamship about the world (though one would not minimize its responsibilities) has not the same quality of intimacy with nature, which, after all, is an indispensable condition to the building up of an art. It is less personal and a more exact calling; less arduous, but also less gratifying in the lack of close communion between the artist and the medium of his art. It is, in short, less a matter of love. Its effects are measured exactly in time and space as no effect of an art can be. It is an occupation which a man not desperately subject to sea-sickness can be imagined to follow with content, without enthusiasm, with industry, without affection. Punctuality is its watchword. The incertitude which attends closely every artistic endeavour is absent from its regulated enterprise. It has no great moments of self-confidence, or moments not less great of doubt and heart-searching. It is an industry which, like other industries, has its romance, its honour and its rewards, its bitter anxieties and its hours of ease. But such sea-going has not the artistic quality of a single-handed struggle with something much greater than yourself; it is not the laborious absorbing practice of an art whose ultimate result remains on the knees of the gods. It is not an individual, temperamental achievement, but simply the skilled use of a captured force, merely another step forward upon the way of universal conquest.

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      Every passage of a ship of yesterday, whose yards were braced round eagerly the very moment the pilot, with his pockets full of letters, had got over the side, was like a race—a race against time, against an ideal standard of achievement outstripping the expectations of common men. Like all true art, the general conduct of a ship and her handling in particular cases had a technique which could be discussed with delight and pleasure by men who found in their work, not bread alone, but an outlet for the peculiarities of their temperament. To get the best and truest effect from the infinitely varying moods of sky and sea, not pictorially, but in the spirit of their calling, was their vocation, one and all; and they recognised this with as much sincerity, and drew as much inspiration from this reality, as any man who ever put brush to canvas. The diversity of temperaments was immense amongst those masters of the fine art.

      Some of them were like Royal Academicians of a certain kind. They never startled you by a touch of originality, by a fresh audacity of inspiration. They were safe, very safe. They went about solemnly in the assurance of their consecrated and empty reputation. Names are odious, but I remember one of them who might have been their very president, the P.R.A. of the sea-craft. His weather-beaten and handsome face, his portly presence, his shirt-fronts and broad cuffs and gold links, his air of bluff distinction, impressed the humble beholders (stevedores, tally clerks, tide-waiters) as he walked ashore over the gangway of his ship lying at the Circular Quay in Sydney. His voice was deep, hearty, and authoritative—the voice of a very prince amongst sailors. He did everything with an air which put your attention on the alert and raised your expectations, but the result somehow was always on stereotyped lines, unsuggestive, empty of any lesson that one could lay to heart. He kept his ship in apple-pie order, which would have been seamanlike enough but for a finicking touch in its details. His officers affected a superiority over the rest of us, but the boredom of their souls appeared in their manner of dreary submission to the fads of their commander. It was only his apprenticed boys whose irrepressible spirits were not affected by the solemn

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