of Christians, that are most exterior, pompous, and superstitious in their worship; for they do not only miss exceedingly by a spiritual unpreparedness, in the way of their performing worship to God Almighty, who is an Eternal Spirit; but the worship itself is composed of what is utterly inconsistent with the very form and practice of Christ's doctrine, and the apostolical example. For whereas that was plain and spiritual, this is gaudy and worldly: Christ's most inward and mental, theirs most outward and corporeal: that suited to the nature of God, who is a Spirit, this accommodated to the most carnal part. So that instead of excluding flesh and blood, behold a worship calculated to gratify them: as if the business were not to present God with a worship to please Him, but to make one to please themselves. A worship dressed with such stately buildings and imagery, rich furnitures and garments, rare voices and music, costly lamps, wax candles, and perfumes; and all acted with that most pleasing variety to the external senses that art can invent or cost procure; as if the world were to turn Jew or Egyptian again; or that God was an old man indeed, and Christ a little boy, to be treated with a kind of religious mask: for so they picture him in their temples, and too many in their minds. And the truth is, such a worship may very well suit such an idea of God: for when men can think Him such a one as themselves, it is not to be wondered if they address Him in a way that would be the most pleasing from others to themselves.
III. But what said the Almighty to such a sensual people of old, much upon the like occasion? "Thou thoughtest I was such an one as thyself, but I will reprove thee, and set thy sins in order before thee. Now consider this, ye that forget God, lest I tear you in pieces and there be none to deliver." But, "to him that ordereth his conversation aright, will I show the salvation of God." (Psalm l. 21, 22, 23.) This is the worship acceptable to him, "to do justly, to love mercy, and to walk humbly with God." (Mic. vi. 8.) For He that searcheth the heart, and tries the reins of man, and sets his sins in order before him, who is the God of the spirits of all flesh, looks not to the external fabric, but internal frame of the soul, and inclination of the heart. Nor is it to be soberly thought, that He who is clothed with divine honour and majesty; who covers himself with light as with a garment; who stretches out the heavens like a curtain; who layeth the beams of his chambers in the deep; who maketh the clouds his chariot, and walks upon the wings of the wind: who maketh his angels spirits, his ministers a flaming fire: who laid the foundation of the earth, that it should not be moved for ever; can be adequately worshipped by those human inventions, the refuge of an apostate people from the primitive power of religion and spirituality of Christian worship.
IV. Christ drew off his disciples from the glory and worship of the outward temple, and instituted a more inward and spiritual worship, in which He instructed his followers, "Ye shall neither in this mountain, nor yet at Jerusalem," says Christ to the Samaritan woman, "worship the Father; God is a Spirit, and they that worship Him, must worship Him in spirit and in truth." (John, iv. 21.) As if he had said, for the sake of the weakness of the people, God condescended in old time to limit himself to an outward time, place, temple, and service, in and by which he would be worshipped; but this was during men's ignorance of his omnipresence, and that they considered not what God is, nor where he is; but I am come to reveal him to as many as receive me; and I tell you that God is a spirit, and will be worshipped in Spirit and in truth. People must be acquainted with him as a spirit, consider and worship him as such. It is not that bodily worship, or these ceremonial services, in use among you now, will serve, or give acceptance with this God that is a Spirit: no, you must obey his Spirit that strives with you, to gather you out of the evil of the world, that by bowing to the instructions and commands of his Spirit in your own souls, you may know what it is to worship him as a Spirit; then you will understand that it is not going to this mountain, nor to Jerusalem, but to do the will of God, to keep his commandments, and commune with thine own heart, and sin not; take up thy cross, meditate in his holy law, and follow the example of Him whom the Father hath sent.
V. Wherefore Stephen, that bold and constant martyr of Jesus, told the Jews, when a prisoner at the bar for disputing about the end of their beloved temple, and its services, but falsely accused of blasphemy; "Solomon," said Stephen, "built God an house; howbeit God dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and the earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things?" (Acts, vii. 47–50.) Behold a total overthrow to all worldly temples, and their ceremonial appendages. The martyr follows his blow upon those apostate Jews, who were of those times, the pompous, ceremonious, worldly worshippers: "Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost; as did your fathers, so do ye." (Acts, vii. 51.) As if He had told them, no matter for your outward temples, rites, and shadowy services, your pretensions to succession in nature from Abraham; and by religion from Moses. You are resisters of the Spirit, gainsayers of its instructions: you will not bow to his counsel, nor are your hearts right towards God: you are the successors of your fathers' iniquity; and though verbal admirers, yet none of the successors of the prophets in faith and life.
But the prophet Isaiah carries it a little further than is cited by Stephen. For after having declared what is not God's house, the place where his honour dwells, immediately follow these words: "But to this man will I look, even to him that is poor, and of a contrite spirit, and trembleth at my word." (Isaiah, lxvi. 2.) Behold, O carnal and superstitious man, the true worshipper, and the place of God's rest! This is the house and temple of Him whom the heaven of heavens cannot contain; a house self cannot build, nor the art or power of man prepare or consecrate.
VI. Paul, that great apostle of the Gentiles, twice expressly refers the word temple to man: once in his epistle to the church of Corinth; "Know ye not," says he, "that your body is the temple of the Holy Ghost which is in you, which ye have of God?" &c. (1 Cor. vi. 19,) and not the building of man's hand and heart. Again, he tells the same people, in his second epistle, "For ye are the temple of the living God, as God hath said;" (2 Cor. vi. 16;) and then cites God's words by the prophet, "I will dwell in them, and walk in them; I will be their God, and they shall be my people." This is the evangelical temple, the Christian church, whose ornaments are not the embroideries and furnitures of worldly art and wealth, but the graces of the Spirit; meekness, love, faith, patience, self-denial, and charity. Here it is, that the eternal wisdom, that was with God from everlasting, before the hills were brought forth, or the mountains laid, chooses to dwell; "rejoicing," says Wisdom, "in the habitable part of the earth, and my delights were with the sons of men:" (Prov. viii. 22, 23, 25, 31;) not in houses built of wood and stone. This living house is more glorious than Solomon's dead house; and of which his was but a figure, as he, the Builder, was of Christ, who builds up a holy temple to God. It was promised of old, that the glory of the latter house should transcend the glory of the former; (Hag. ii. 9;) which may be applied to this: not one outward temple or house to excel another in outward lustre; for where is the benefit of that? But the divine glory, the beauty of holiness in the gospel house or church, made up of renewed believers, should exceed the outward glory of Solomon's temple, which in comparison of the latter days, was but flesh to spirit, fading resemblance to the eternal substance.
But for all this, Christians have meeting-places, yet not in Jewish or Heathen state, but plain, void of pomp or ceremony, suiting the simplicity of their blessed life and doctrine. For God's presence is not with the house, but with them that are in it, who are the gospel church, and not the house. O! that such as call themselves Christians, knew but a real sanctity in themselves, by the washing of God's regenerating grace, instead of that imaginary sanctity ascribed to places; they would then know what the church is, and where, in these evangelical days, is the place of God's appearance. This made the prophet David say, "The king's daughter is all glorious within; her clothing is of wrought gold." What is the glory that is within the true church, and that gold that makes up that inward glory? Tell me, O superstitious man! is it thy stately temples, altars, tables, carpets, tapestries; thy vestments, organs, voices, candles, lamps, censers, plate, and jewels, with the like furniture of thy worldly temples? No such matter; they bear no proportion with the divine adornment of the King of Heaven's daughter, the blessed and redeemed church of Christ. Miserable apostacy that it is! and a wretched supplement in the loss and absence of the apostolic life, the spiritual glory of the primitive church.
VII.
