rel="nofollow" href="#ulink_6715cac8-86dd-583e-a3ba-968b9023821c">2 Eusebius figures are incorrect. He omits Vitellius entirely, while he stretches Galba’s and Otho’s reigns to make them cover a period of eighteen months, instead of nine (Galba reigned from June 9, 68, to Jan. 15, 69; and Otho from Jan. 15 to April 20, 69). The total of the three reigns of Galba, Otho, and Vitellius was about eighteen months. 3 Vespasian was proclaimed emperor by the prefect of Egypt at Alexandria, July 1, 69, while Vitellius was the acknowledged emperor in Italy. His choice was immediately ratified by his army in Judea, and then by all the legions in the East. Vitellius was conquered by Vespasian’s generals, and slain in Italy, Dec. 20, 69, while Vespasian himself went to Alexandria. The latter was immediately recognized by the Senate, and reached Italy in the summer of 70. Eusebius is thus approximately correct, though he is not exact as to details. 4 Titus undertook the prosecution of the war against the Jews after his father’s departure, and brought the siege of Jerusalem to an end, Sept. 8, 70 a.d. 5 See Acts vii. 8 sqq. 6 See Acts xii. 2 7 See Bk. II. chap. 23. 8 See chap. 1, note 1. 9 See Matt. xxviii. 19. 10 Pella was a town situated beyond the Jordan, in the north of Perea, within the dominions of Herod Agrippa II. The surrounding population was chiefly Gentile. See Pliny V. 18, and Josephus, B. J. III. 3. 3, and I. 4. 8. Epiphanius (De pond. et mens. 15) also records this flight of the Christians to Pella. 11 Dan. ix. 27. 12 Josephus, B. J. Bks. V. and VI. 13 B. J.VI. 9, §§3 and 4. Eusebius simply gives round numbers. Josephus in §3 puts the number at 2,700,000, exclusive of the “unclean and the strangers” who were not allowed to eat the Passover. In the same work, Bk. II. chap. 14, §3, Josephus states that when Cestius Gallus, governor of Syria, came to Jerusalem at the time of the Passover in 65 a.d., no less than 3,000,000 persons came about him to enter complaint against the procurator Florus. These numbers are grossly exaggerated. Tacitus estimates the number in the city at the time of the siege as 600,000, but this, too, is far above the truth. The writer of the article Jerusalem, in Smith’s Bible Dict., estimates that the city can never have had a population of more than 50,000 souls, and he concludes that at the time of the siege there cannot have been more than 60,000 or 70,000 collected within the walls. This is probably too low an estimate, but shows how far out of the way the figures of Josephus and Tacitus must be.
Chapter VI.—The Famine which oppressed them.
1. Taking the fifth book of the History of Josephus again in our hands, let us go through the tragedy of events which then occurred.1
2. “For the wealthy,” he says, “it was equally dangerous to remain. For under pretense that they were going to desert men were put to death for their wealth. The madness of the seditions increased with the famine and both the miseries were inflamed more and more day by day.
3. Nowhere was food to be seen; but, bursting into the houses men searched them thoroughly, and whenever they found anything to eat they tormented the owners on the ground that they had denied that they had anything; but if they found nothing, they tortured them on the ground that they had more carefully concealed it.
4. The proof of their having or not having food was found in the bodies of the poor wretches. Those of them who were still in good condition they assumed were well supplied with food, while those who were already wasted away they passed by, for it seemed absurd to slay those who were on the point of perishing for want.
5. Many, indeed, secretly sold their possessions for one measure of wheat, if they belonged to the wealthier class, of barley if they were poorer. Then shutting themselves up in the innermost parts of their houses, some ate the grain uncooked on account of their terrible want, while others baked it according as necessity and fear dictated.
6. Nowhere were tables set, but, snatching the yet uncooked food from the fire, they tore it in pieces. Wretched was the fare, and a lamentable spectacle it was to see the more powerful secure an abundance while the weaker mourned.
7. Of all evils, indeed, famine is the worst, and it destroys nothing so effectively as shame. For that which under other circumstances is worthy of respect, in the midst of famine is despised. Thus women snatched the food from the very mouths of their husbands and children, from their fathers, and what was most pitiable of all, mothers from their babes. And while their dearest ones were wasting away in their arms, they were not ashamed to take away from them the last drops that supported life.
8. And even while they were eating thus they did not remain undiscovered. But everywhere the rioters appeared, to rob them even of these portions of food. For whenever they saw a house shut up, they regarded it as a sign that those inside were taking food. And immediately bursting open the doors they rushed in and seized what they were eating, almost forcing it out of their very throats.
9. Old men who clung to their food were beaten, and if the women concealed it in their hands, their hair was torn for so doing. There was pity neither for gray hairs nor for infants, but, taking up the babes that clung to their morsels of food, they dashed them to the ground. But to those that anticipated their entrance and swallowed what they were about to seize, they were still more cruel, just as if they had been wronged by them.
10. And they devised the most terrible modes of torture to discover food, stopping up the privy passages of the poor wretches with bitter herbs, and piercing their seats with sharp rods. And men suffered things horrible even to hear of, for the sake of compelling them to confess to the possession of one loaf of bread, or in order that they might be made to disclose a single drachm of barley which they had concealed. But the tormentors themselves did not suffer hunger.
11. Their conduct might indeed have seemed less barbarous if they had been driven to it by necessity; but they did it for the sake of exercising their madness and of providing sustenance for themselves for days to come.
12. And when any one crept out of the city by night as far as the outposts of the Romans to collect wild herbs and grass, they went to meet him; and when he thought he had already escaped the enemy, they seized what he had brought with him, and even though oftentimes the man would entreat them, and, calling upon the most awful name of God, adjure them to give him a portion of what he had obtained at the risk of his life, they would give him nothing back. Indeed, it was fortunate if the one that was plundered was not also slain.”
13. To this account Josephus, after relating other things, adds the following:2 “The possibility of going out of the city being brought to an end,3 all hope of safety for the Jews was cut off. And the famine increased and devoured the people by houses and families. And the rooms were filled with dead women and children, the lanes of the city with the corpses of old men.
14. Children and youths, swollen with the famine, wandered about the market-places like shadows, and fell down wherever the death agony overtook
