motives which induced Cedric to open his hall to this son of a rejected people, would have made him insist on his attendants receiving Isaac with more courtesy. But the Abbot had, at this moment, engaged him in a most interesting discussion on the breed and character of his favourite hounds, which he would not have interrupted for matters of much greater importance than that of a Jew going to bed supperless. While Isaac thus stood an outcast in the present society, like his people among the nations, looking in vain for welcome or resting place, the pilgrim who sat by the chimney took compassion upon him, and resigned his seat, saying briefly, “Old man, my garments are dried, my hunger is appeased, thou art both wet and fasting.” So saying, he gathered together, and brought to a flame, the decaying brands which lay scattered on the ample hearth; took from the larger board a mess of pottage and seethed kid, placed it upon the small table at which he had himself supped, and, without waiting the Jew’s thanks, went to the other side of the hall; — whether from unwillingness to hold more close communication with the object of his benevolence, or from a wish to draw near to the upper end of the table, seemed uncertain.
Had there been painters in those days capable to execute such a subject, the Jew, as he bent his withered form, and expanded his chilled and trembling hands over the fire, would have formed no bad emblematical personification of the Winter season. Having dispelled the cold, he turned eagerly to the smoking mess which was placed before him, and ate with a haste and an apparent relish, that seemed to betoken long abstinence from food.
Meanwhile the Abbot and Cedric continued their discourse upon hunting; the Lady Rowena seemed engaged in conversation with one of her attendant females; and the haughty Templar, whose eye wandered from the Jew to the Saxon beauty, revolved in his mind thoughts which appeared deeply to interest him.
“I marvel, worthy Cedric,” said the Abbot, as their discourse proceeded, “that, great as your predilection is for your own manly language, you do not receive the Norman-French into your favour, so far at least as the mystery of wood-craft and hunting is concerned. Surely no tongue is so rich in the various phrases which the field-sports demand, or furnishes means to the experienced woodman so well to express his jovial art.”
“Good Father Aymer,” said the Saxon, “be it known to you, I care not for those over-sea refinements, without which I can well enough take my pleasure in the woods. I can wind my horn, though I call not the blast either a recheate or a morte — I can cheer my dogs on the prey, and I can flay and quarter the animal when it is brought down, without using the newfangled jargon of curee, arbor, nombles, and all the babble of the fabulous Sir Tristrem.”13
“The French,” said the Templar, raising his voice with the presumptuous and authoritative tone which he used upon all occasions, “is not only the natural language of the chase, but that of love and of war, in which ladies should be won and enemies defied.”
“Pledge me in a cup of wine, Sir Templar,” said Cedric, “and fill another to the Abbot, while I look back some thirty years to tell you another tale. As Cedric the Saxon then was, his plain English tale needed no garnish from French troubadours, when it was told in the ear of beauty; and the field of Northallerton, upon the day of the Holy Standard, could tell whether the Saxon war-cry was not heard as far within the ranks of the Scottish host as the cri de guerre of the boldest Norman baron. To the memory of the brave who fought there! — Pledge me, my guests.” He drank deep, and went on with increasing warmth. “Ay, that was a day of cleaving of shields, when a hundred banners were bent forwards over the heads of the valiant, and blood flowed round like water, and death was held better than flight. A Saxon bard had called it a feast of the swords — a gathering of the eagles to the prey — the clashing of bills upon shield and helmet, the shouting of battle more joyful than the clamour of a bridal. But our bards are no more,” he said; “our deeds are lost in those of another race — our language — our very name — is hastening to decay, and none mourns for it save one solitary old man — Cupbearer! knave, fill the goblets — To the strong in arms, Sir Templar, be their race or language what it will, who now bear them best in Palestine among the champions of the Cross!”
“It becomes not one wearing this badge to answer,” said Sir Brian de Bois-Guilbert; “yet to whom, besides the sworn Champions of the Holy Sepulchre, can the palm be assigned among the champions of the Cross?”
“To the Knights Hospitallers,” said the Abbot; “I have a brother of their order.”
“I impeach not their fame,” said the Templar; “nevertheless — ”
“I think, friend Cedric,” said Wamba, interfering, “that had Richard of the Lion’s Heart been wise enough to have taken a fool’s advice, he might have staid at home with his merry Englishmen, and left the recovery of Jerusalem to those same Knights who had most to do with the loss of it.”
“Were there, then, none in the English army,” said the Lady Rowena, “whose names are worthy to be mentioned with the Knights of the Temple, and of St John?”
“Forgive me, lady,” replied De Bois-Guilbert; “the English monarch did, indeed, bring to Palestine a host of gallant warriors, second only to those whose breasts have been the unceasing bulwark of that blessed land.”
“Second to NONE,” said the Pilgrim, who had stood near enough to hear, and had listened to this conversation with marked impatience. All turned toward the spot from whence this unexpected asseveration was heard.
“I say,” repeated the Pilgrim in a firm and strong voice, “that the English chivalry were second to NONE who ever drew sword in defence of the Holy Land. I say besides, for I saw it, that King Richard himself, and five of his knights, held a tournament after the taking of St John-de-Acre, as challengers against all comers. I say that, on that day, each knight ran three courses, and cast to the ground three antagonists. I add, that seven of these assailants were Knights of the Temple — and Sir Brian de Bois-Guilbert well knows the truth of what I tell you.”
It is impossible for language to describe the bitter scowl of rage which rendered yet darker the swarthy countenance of the Templar. In the extremity of his resentment and confusion, his quivering fingers griped towards the handle of his sword, and perhaps only withdrew, from the consciousness that no act of violence could be safely executed in that place and presence. Cedric, whose feelings were all of a right onward and simple kind, and were seldom occupied by more than one object at once, omitted, in the joyous glee with which he heard of the glory of his countrymen, to remark the angry confusion of his guest; “I would give thee this golden bracelet, Pilgrim,” he said, “couldst thou tell me the names of those knights who upheld so gallantly the renown of merry England.”
“That will I do blithely,” replied the Pilgrim, “and without guerdon; my oath, for a time, prohibits me from touching gold.”
“I will wear the bracelet for you, if you will, friend Palmer,” said Wamba.
“The first in honour as in arms, in renown as in place,” said the Pilgrim, “was the brave Richard, King of England.”
“I forgive him,” said Cedric; “I forgive him his descent from the tyrant Duke William.”
“The Earl of Leicester was the second,” continued the Pilgrim; “Sir Thomas Multon of Gilsland was the third.”
“Of Saxon descent, he at least,” said Cedric, with exultation.
“Sir Foulk Doilly the fourth,” proceeded the Pilgrim.
“Saxon also, at least by the mother’s side,” continued Cedric, who listened with the utmost eagerness, and forgot, in part at least, his hatred to the Normans, in
