the ironwork which they required. When he had grown older he naturally became apprenticed to Vian. The latter had taken a liking to the little fellow who was always kicking about his heels, and asked Adelaide to let him come, refusing to take anything for his board and lodging. Silvere eagerly accepted, already foreseeing the time when he would be able to make his poor aunt Dide some return for all she had spent upon him.
In a short time he became an excellent workman. He cherished, however, much higher ambitions. Having once seen, at a coachbuilder’s at Plassans, a fine new carriage, shining with varnish, he vowed that he would one day build carriages himself. He remembered this carriage as a rare and unique work of art, an ideal towards which his aspirations should tend. The tilted carts at which he worked in Vian’s shop, those carts which he had lovingly cherished, now seemed unworthy of his affections. He began to attend the local drawing-school, where he formed a connection with a youngster who had left college, and who lent him an old treatise on geometry. He plunged into this study without a guide, racking his brains for weeks together in order to grasp the simplest problem in the world. In this matter he gradually became one of those learned workmen who can hardly sign their name and yet talk about algebra as though it were an intimate friend.
Nothing unsettles the mind so much as this desultory kind of education, which reposes on no firm basis. Most frequently such scraps of knowledge convey an absolutely false idea of the highest truths, and render persons of limited intellect insufferably stupid. In Silvere’s case, however, his scraps of stolen knowledge only augmented his liberal aspirations. He was conscious of horizons which at present remained closed to him. He formed for himself divine conceptions of things beyond his reach, and lived on, regarding in a deep, innocent, religious way the noble thoughts and grand conceptions towards which he was raising himself, but which he could not as yet comprehend. He was one of the simpleminded, one whose simplicity was divine, and who had remained on the threshold of the temple, kneeling before the tapers which from a distance he took for stars.
The hovel in the Impasse Saint-Mittre consisted, in the first place, of a large room into which the street door opened. The only pieces of furniture in this room, which had a stone floor, and served both as a kitchen and a dining-room, were some straw-seated chairs, a table on trestles, and an old coffer which Adelaide had converted into a sofa, by spreading a piece of woollen stuff over the lid. In the left hand corner of the large fireplace stood a plaster image of the Holy Virgin, surrounded by artificial flowers; she is the traditional good mother of all old Provencal women, however irreligious they may be. A passage led from the room into a yard situated at the rear of the house; in this yard there was a well. Aunt Dide’s bedroom was on the left side of the passage; it was a little apartment containing an iron bedstead and one chair; Silvere slept in a still smaller room on the right hand side, just large enough for a trestle bedstead; and he had been obliged to plan a set of shelves, reaching up to the ceiling, to keep by him all those dear odd volumes which he saved his sous to purchase from a neighbouring general dealer. When he read at nighttime, he would hang his lamp on a nail at the head of the bed. If his grandmother had an attack, he merely had to leap out at the first gasp to be at her side in a moment.
The young man led the life of a child. He passed his existence in this lonely spot. Like his father, he felt a dislike for taverns and Sunday strolling. His mates wounded his delicate susceptibilities by their coarse jokes. He preferred to read, to rack his rain over some simple geometrical problem. Since aunt Dide had entrusted him with the little household commissions she did not go out at all, but ceased all intercourse even with her family. The young man sometimes thought of her forlornness; he reflected that the poor old woman lived but a few steps from the children who strove to forget her, as though she were dead; and this made him love her all the more, for himself and for the others. When he at times entertained a vague idea that aunt Dide might be expiating some former transgressions, he would say to himself: “I was born to pardon her.”
A nature such as Silvere’s, ardent yet self-restrained, naturally cherished the most exalted republican ideas. At night, in his little hovel, Silvere would again and again read a work of Rousseau’s which he had picked up at the neighbouring dealer’s among a number of old locks. The reading of this book kept him awake till daylight. Amidst his dream of universal happiness so dear to the poor, the words liberty, equality, fraternity, rang in his ears like those sonorous sacred calls of the bells, at the sound of which the faithful fall upon their knees. When, therefore, he learnt that the Republic had just been proclaimed in France he fancied that the whole world would enjoy a life of celestial beatitude. His knowledge, though imperfect, made him see farther than other workmen; his aspirations did not stop at daily bread; but his extreme ingenuousness, his complete ignorance of mankind, kept him in the dreamland of theory, a Garden of Eden where universal justice reigned. His paradise was for a long time a delightful spot in which he forgot himself.
When he came to perceive that things did not go on quite satisfactorily in the best of republics he was sorely grieved, and indulged in another dream, that of compelling men to be happy even by force. Every act which seemed to him prejudicial to the interest of the people roused him to revengeful indignation. Though he was as gentle as a child, he cherished the fiercest political animosity. He would not have killed a fly, and yet he was for ever talking of a call to arms. Liberty was his passion, an unreasoning, absolute passion, to which he gave all the feverish ardour of his blood. Blinded by enthusiasm, he was both too ignorant and too learned to be tolerant, and would not allow for men’s weaknesses; he required an ideal government of perfect justice and perfect liberty. It was at this period that Antoine Macquart thought of setting him against the Rougons. He fancied that this young enthusiast would work terrible havoc if he were only exasperated to the proper pitch. This calculation was not altogether devoid of shrewdness.
Such being Antoine’s scheme, he tried to induce Silvere to visit him, by professing inordinate admiration for the young man’s ideas. But he very nearly compromised the whole matter at the outset. He had a way of regarding the triumph of the Republic as a question of personal interest, as an era of happy idleness and endless junketing, which chilled his nephew’s purely moral aspirations. However, he perceived that he was on the wrong track, and plunged into strange bathos, a string of empty but high-sounding words, which Silvere accepted as a satisfactory proof of his civism. Before long the uncle and the nephew saw each other two or three times a week. During their long discussions, in which the fate of the country was flatly settled, Antoine endeavoured to persuade the young man that the Rougons’ drawingroom was the chief obstacle to the welfare of France. But he again made a false move by calling his mother “old jade” in Silvere’s presence. He even repeated to him the early scandals about the poor woman. The young man blushed for shame, but listened without interruption. He had not asked his uncle for this information; he felt heartbroken by such confidences, which wounded his feeling of respectful affection for aunt Dide. From that time forward he lavished yet more attention upon his grandmother, greeting her always with pleasant smiles and looks of forgiveness. However, Macquart felt that he had acted foolishly, and strove to take advantage of Silvere’s affection for Adelaide by charging the Rougons with her forlornness and poverty. According to him, he had always been the best of sons, whereas his brother had behaved disgracefully; Pierre had robbed his mother, and now, when she was penniless, he was ashamed of her. He never ceased descanting on this subject. Silvere thereupon became indignant with his uncle Pierre, much to the satisfaction of his uncle Antoine.
The scene was much the same every time the young man called. He used to come in the evening, while the Macquarts were at dinner. The father would be swallowing some potato stew with a growl, picking out the pieces of bacon, and watching the dish when it passed into the hands of Jean and Gervaise.
“You see, Silvere,” he would say with a sullen rage which was ill-concealed beneath his air of cynical indifference, “more potatoes, always potatoes! We never eat anything else now. Meat is only for rich people. It’s getting quite impossible to make both ends meet with children who have the devil’s appetite and their own too.”
Gervaise and Jean bent over their plates, no longer even daring to cut some bread. Silvere, who in his dream lived in
