John Ermine of the Yellowstone. Frederic Remington

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John Ermine of the Yellowstone - Frederic Remington

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and dogs about, unsettling the statesmen's nerves mightily as they passed the pipe. The big chairman began to fancy the Indians he had seen through the sights more than these he was regarding over the pipe of peace. Chick-chick gesticulated the proposition that the white papoose be brought into the tent, where he could be seen.

      The Indians demurred, saying there was no white boy—that all in the camp were Crows. A young warrior from outside broke into their presence, talking in a loud tone. An old chief looked out through the entrance-flap, across the yellow plains. Turning, he inquired what the white horsemen were doing outside.

      He was told that they wanted the white boy; that the two white chiefs among them would take the boy and go in peace, or that the others would come and take him in war. Also, Chick-chick intimated that he must klat-a-way. The Indians made it plain that he was not going to klat-a-way; but looking abroad, they became more alarmed and excited by the cordon of whites about them.

      "When the sun is so high," spoke Chick-chick, pointing, and using the sign language, "if we do not go forth with the boy, the white men will charge and kill all the Crows. One white boy is not worth that much."

      After more excitement and talk, a youngish woman came, bearing a child in her arms, which was bawling and tear-stained—she vociferating wildly the time. Taking the unmusical youngster by the arm, the old chief stood him before Chick-chick. The boy was near nine years of age, the men judged, white beyond question, with long, golden hair braided, Indian fashion, down the sides of his head. He was neatly clothed in dressed buckskins, fringed and beaded, and not naked or half naked, as most Indian boys are in warm weather. It was not possible to tell what his face looked like in repose, for it was kneaded into grotesque lumps by his cries and wailing.

      "He is a Crow; his skin is white, but his heart is Absaroke. It makes us bleed to see him go; our women will mourn all this snow for him, but to save my band I give him to you. Take him. He is yours."

      Chick-chick lifted the child in his arms, where the small cause of all the turmoil struggled and pulled hair until he was forced to hold him out at arm's length. Mounting, they withdrew toward their friends. The council tepee fell in the dirt—a dozen squaws tugging at its voluminous folds. The small hostage was not many yards on his way toward his own kind before the Indian camp moved off toward the mountains, urging their horses with whip and lance. This movement was accelerated by a great discharging of white men's guns, who were supposed to be sacrificing the little white Crow to some unknown passions; whereas, they were merely celebrating the advent of the white child unharmed. He was indeed unharmed as to body, but his feelings had been torn to shreds. He added his small, shrill protesting yells to the general rejoicing.

      Chick-chick, or Chickens, as the miners often called him, had not entered the expedition because of his love for children, or the color of this one in particular; so, at the suggestion of the chairman, it was turned over to a benevolent saloon-keeper, who had nine notches in his gun, and a woman with whom he abided. "Gold Nugget," as he was promptly named by the diggers and freighters, was supposed to need a woman, as it was adjudged that only such a one could induce him to turn off the hot water and cease his yells.

      The cavalcade reached town, to find multitudes of dirt-begrimed men thronging the streets waiting for what sensation there was left in the affair. The infant had been overcome by his exertions and was silent. They sat him on the bar of his godfather's saloon, while the men shouldered their brawny way through the crowd to have a look at him—the lost white child in the Indian dress. Many drinks and pistol shots were offered up in his honor, and he having recovered somewhat, resumed his vocal protests. These plaints having silenced the crowd, it was suggested by one man who was able to restrain his enthusiasm, that the kid ought to be turned over to some woman before he roared his head off.

      Acting on this suggestion, the saloon-keeper's female friend was given charge. Taking him to her little house back of the saloon, the child found milk and bread and feminine caresses to calm him until he slept. It was publicly proclaimed by the nine-notch saloon-keeper that the first man who passed the door of the kid's domicile would be number ten to his gun. This pronunciamiento insured much needed repose to Gold Nugget during the night.

      In the morning he was partially recovered from fears and tears. The women patted his face, fed him to bursting, fingered the beautiful plaits of his yellow hair, and otherwise showed that they had not surrendered all their feminine sensibilities to their tumultuous lives. They spoke to him in pleading voices, and he gurgled up his words of reply in the unknown tongue. The saloon-keeper's theory that it would be a good thing to set him up on the bar some more in order to keep trade, was voted both inhuman and impracticable by the women. Later in the day a young man managed to get on the youngster's blind side, when by blandishments he beguiled him on to his pony in front of him. Thus he rode slowly through the streets, to the delight of the people, who responded to Gold Nugget's progress by volley and yell. This again frightened him, and he clung desperately to his new friend, who by waving his arm stilled the tempest of Virginia City's welcome, whereat the young man shouted, "Say—do you think this kid is runnin' for sheriff?"

      The Gulch voted the newcomer the greatest thing that ever happened; took him into partnership, speculated on his previous career, and drank his health. Above all they drank his health. Unitedly they drank to his weird past—his interesting present, and to his future life and happiness, far into the night. It was good for business, said the saloon-keepers one to another.

      On one of the same mountain winds which had heralded his coming was borne down the Gulch next morning the tragic words, "The kid has gone!"

      "Gone?" said the miners; "gone whar?"

      Alder promptly dropped its pick, buckled on its artillery, and assembled before the nine-notch man. "Where has the kid gone?" it demanded.

      His woman stood beside the bar, wild-eyed and dishevelled. "I don't know, gentlemen—I don't have an idea. He was playing by the door of my shack last evening. I went in the house for a minute, and when I came out he was gone. I yelled, and men came, but we could not find him hide or hair."

      "If any man has got that kid away from me—mind you this now—he will see me through the smoke," spoke nine-notch, as he rolled his eye malevolently for a possible reply.

      Long search and inquiry failed to clear matters. The tracks around the house shed no new light. The men wound their way to their cabins up and down the Gulch, only answering inquiries by, "The kid is gone."

       WHITE WEASEL

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      FOR many days the Absaroke trotted and bumped along, ceaselessly beating their ponies' sides with their heels, and lashing with their elk-horn whips. With their packs and travoix they could not move fast, but they made up for this by long hours of industrious plodding. An Indian is never struck without striking back, and his counter always comes when not expected. They wanted to manœuvre their women and children, so that many hills and broad valleys would lie between them and their vengeance when it should be taken. Through the deep cañons, among the dark pine trees, out across the bold table-lands, through the rivers of the mountains, wound the long cavalcade, making its way to the chosen valley of Crowland, where their warriors mustered in numbers to secure them from all thought of fear of the white men.

      The braves burned for vengeance on the white fools who dug in the Gulch they were leaving behind, but the yellow-eyed people were all brothers. To strike the slaves of the gravel-pits would be to make

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