but he sometimes jested with the Chancellor upon his splendour too. Once, when they were riding together through the streets of London in hard winter weather, they saw a shivering old man in rags. ‘Look at the poor object!’ said the King. ‘Would it not be a charitable act to give that aged man a comfortable warm cloak?’ ‘Undoubtedly it would,’ said Thomas à Becket, ‘and you do well, Sir, to think of such Christian duties.’ ‘Come!’ cried the King, ‘then give him your cloak!’ It was made of rich crimson trimmed with ermine. The King tried to pull it off, the Chancellor tried to keep it on, both were near rolling from their saddles in the mud, when the Chancellor submitted, and the King gave the cloak to the old beggar: much to the beggar’s astonishment, and much to the merriment of all the courtiers in attendance. For, courtiers are not only eager to laugh when the King laughs, but they really do enjoy a laugh against a Favourite.
‘I will make,’ thought King Henry the second, ‘this Chancellor of mine, Thomas à Becket, Archbishop of Canterbury. He will then be the head of the Church, and, being devoted to me, will help me to correct the Church. He has always upheld my power against the power of the clergy, and once publicly told some bishops (I remember), that men of the Church were equally bound to me, with men of the sword. Thomas à Becket is the man, of all other men in England, to help me in my great design.’ So the King, regardless of all objection, either that he was a fighting man, or a lavish man, or a courtly man, or a man of pleasure, or anything but a likely man for the office, made him Archbishop accordingly.
Now, Thomas à Becket was proud and loved to be famous. He was already famous for the pomp of his life, for his riches, his gold and silver plate, his waggons, horses, and attendants. He could do no more in that way than he had done; and being tired of that kind of fame (which is a very poor one), he longed to have his name celebrated for something else. Nothing, he knew, would render him so famous in the world, as the setting of his utmost power and ability against the utmost power and ability of the King. He resolved with the whole strength of his mind to do it.
He may have had some secret grudge against the King besides. The King may have offended his proud humour at some time or other, for anything I know. I think it likely, because it is a common thing for Kings, Princes, and other great people, to try the tempers of their favourites rather severely. Even the little affair of the crimson cloak must have been anything but a pleasant one to a haughty man. Thomas à Becket knew better than any one in England what the King expected of him. In all his sumptuous life, he had never yet been in a position to disappoint the King. He could take up that proud stand now, as head of the Church; and he determined that it should be written in history, either that he subdued the King, or that the King subdued him.
So, of a sudden, he completely altered the whole manner of his life. He turned off all his brilliant followers, ate coarse food, drank bitter water, wore next his skin sackcloth covered with dirt and vermin (for it was then thought very religious to be very dirty), flogged his back to punish himself, lived chiefly in a little cell, washed the feet of thirteen poor people every day, and looked as miserable as he possibly could. If he had put twelve hundred monkeys on horseback instead of twelve, and had gone in procession with eight thousand waggons instead of eight, he could not have half astonished the people so much as by this great change. It soon caused him to be more talked about as an Archbishop than he had been as a Chancellor.
The King was very angry; and was made still more so, when the new Archbishop, claiming various estates from the nobles as being rightfully Church property, required the King himself, for the same reason, to give up Rochester Castle, and Rochester City too. Not satisfied with this, he declared that no power but himself should appoint a priest to any Church in the part of England over which he was Archbishop; and when a certain gentleman of Kent made such an appointment, as he claimed to have the right to do, Thomas à Becket excommunicated him.
Excommunication was, next to the Interdict I told you of at the close of the last chapter, the great weapon of the clergy. It consisted in declaring the person who was excommunicated, an outcast from the Church and from all religious offices; and in cursing him all over, from the top of his head to the sole of his foot, whether he was standing up, lying down, sitting, kneeling, walking, running, hopping, jumping, gaping, coughing, sneezing, or whatever else he was doing. This unchristian nonsense would of course have made no sort of difference to the person cursed—who could say his prayers at home if he were shut out of church, and whom none but God could judge—but for the fears and superstitions of the people, who avoided excommunicated persons, and made their lives unhappy. So, the King said to the New Archbishop, ‘Take off this Excommunication from this gentleman of Kent.’ To which the Archbishop replied, ‘I shall do no such thing.’
The quarrel went on. A priest in Worcestershire committed a most dreadful murder, that aroused the horror of the whole nation. The King demanded to have this wretch delivered up, to be tried in the same court and in the same way as any other murderer. The Archbishop refused, and kept him in the Bishop’s prison. The King, holding a solemn assembly in Westminster Hall, demanded that in future all priests found guilty before their Bishops of crimes against the law of the land should be considered priests no longer, and should be delivered over to the law of the land for punishment. The Archbishop again refused. The King required to know whether the clergy would obey the ancient customs of the country? Every priest there, but one, said, after Thomas à Becket, ‘Saving my order.’ This really meant that they would only obey those customs when they did not interfere with their own claims; and the King went out of the Hall in great wrath.
Some of the clergy began to be afraid, now, that they were going too far. Though Thomas à Becket was otherwise as unmoved as Westminster Hall, they prevailed upon him, for the sake of their fears, to go to the King at Woodstock, and promise to observe the ancient customs of the country, without saying anything about his order. The King received this submission favourably, and summoned a great council of the clergy to meet at the Castle of Clarendon, by Salisbury. But when the council met, the Archbishop again insisted on the words ‘saying my order;’ and he still insisted, though lords entreated him, and priests wept before him and knelt to him, and an adjoining room was thrown open, filled with armed soldiers of the King, to threaten him. At length he gave way, for that time, and the ancient customs (which included what the King had demanded in vain) were stated in writing, and were signed and sealed by the chief of the clergy, and were called the Constitutions of Clarendon.
The quarrel went on, for all that. The Archbishop tried to see the King. The King would not see him. The Archbishop tried to escape from England. The sailors on the coast would launch no boat to take him away. Then, he again resolved to do his worst in opposition to the King, and began openly to set the ancient customs at defiance.
The King summoned him before a great council at Northampton, where he accused him of high treason, and made a claim against him, which was not a just one, for an enormous sum of money. Thomas à Becket was alone against the whole assembly, and the very Bishops advised him to resign his office and abandon his contest with the King. His great anxiety and agitation stretched him on a sick-bed for two days, but he was still undaunted. He went to the adjourned council, carrying a great cross in his right hand, and sat down holding it erect before him. The King angrily retired into an inner room. The whole assembly angrily retired and left him there. But there he sat. The Bishops came out again in a body, and renounced him as a traitor. He only said, ‘I hear!’ and sat there still. They retired again into the inner room, and his trial proceeded without him. By-and-by, the Earl of Leicester, heading the barons, came out to read his sentence. He refused to hear it, denied the power of the court, and said he would refer his cause to the Pope. As he walked out of the hall, with the cross in his hand, some of those present picked up rushes—rushes were strewn upon the floors in those days by way of carpet—and threw them at him. He proudly turned his head, and said that were he not Archbishop, he would chastise those cowards with the sword he had known how to use in bygone days. He then mounted his horse, and rode away, cheered and surrounded by the common people, to whom he threw open his house that night and gave a supper, supping with them himself. That same night he secretly departed from the town; and so, travelling by
