The Iliad of Homer (1873). Homer
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Footnote 183: (return) I.e. those who fought from chariots.
Footnote 184x: (return) With Arnold and Anthon, I follow Köppen's interpretation. The meaning is, whoever, without leaping from his own chariot, can reach that of another, should commence the attack. This was less dangerous than dismounting.
Thus the old man, long since well skilled in wars, exhorted them, and king Agamemnon rejoiced when he saw him; and accosting him, spoke winged words:
"O old man, would that thy knees could so follow thee, and thy strength were firm as is the courage in thy breast. But old age, common alike to all, wearies thee. Would that some other man had thy age, and that thou wert amongst the more youthful."
Him then the Gerenian knight Nestor answered: "Son of Atreus, I myself would much wish to be so, as when I killed Eruthalion. But the gods never give all things at the same time to men. If I were a young man then, now in turn old age invades me. Yet even so, I will be with the horse, and will exhort them with counsel and words: for this is the office of old men. But let the youths, who are younger than I am, and confide in their strength, brandish their spears."
Thus he spoke; and the son of Atreus passed him by, rejoicing at heart. Next he found the horseman Menestheus, son of Peteus, standing, and around him the Athenians skilled in the war-shout: but crafty Ulysses stood near; and round him stood the ranks of the Cephallenians not feeble; for not yet had the troops of these heard the shout, since lately the roused phalanxes of the horse-subduing Trojans and of the Greeks moved along; but they stood waiting till another division of the Greeks, coming on, should charge the Trojans and begin the battle. Having seen these, therefore, Agamemnon, the king of men, reproved them, and, accosting them, spoke winged words:
"O son of Peteus, Jove-nurtured king, and thou, accomplished in evil wiles, crafty-minded [Ulysses], why trembling do ye refrain from battle, and wait for others? It became you, indeed, being amongst the first, to stand and meet the ardent battle. For ye are the first invited by me to the feast when we Greeks prepare a banquet for the chiefs. Then it is pleasant to you to eat the roasted meats, and to quaff cups of sweet wine, as long as ye please. But now would ye in preference be spectators, though ten divisions of the Greeks should fight in your presence with the ruthless brass."
But him sternly regarding, crafty Ulysses answered thus: "Son of Atreus, what a word has escaped the barrier of thy teeth! How canst thou say that we are remiss in fighting? Whenever we Greeks stir up fierce conflict against the horse-taming Trojans, thou shalt see, if thou desirest, and if these things are a care to thee, the beloved father of Telemachus mingled with the foremost of the horse-taming Trojans. But thou sayest these things rashly."
But him king Agamemnon, when he perceived that he was angry, smiling, addressed, and he retracted his words:
"Noble son of Laertes, much-contriving Ulysses, I neither chide thee in terms above measure, nor exhort thee. For I am aware that thy mind in thy breast kens friendly counsels: for thou thinkest the same that I do. But come, we shall settle these disputes at a future time, should anything evil have now been uttered. But may the gods render all these things vain."
Thus having spoken, he left them there, and went to others; he found magnanimous Diomede, son of Tydeus, standing by his horses and brass-mounted 185 chariot. Near him stood Sthenelus, son of Capaneus. And having seen him too, king Agamemnon reproved him, and accosting him thus, spoke winged words:
"Alas! O son of warlike horse-breaking Tydeus, why dost thou tremble? Why dost thou explore the intervals of the ranks? 186 It was not with Tydeus thus customary to tremble, but to fight with the enemy far before his dear companions. So they have said, who beheld him toiling: for I never met, nor have I beheld him: but they say that he excelled all others. For certainly with godlike Polynices he entered Mycenæ without warlike array, a guest, collecting forces: they 187 were then preparing an expedition against the sacred walls of Thebes, and supplicated much that they would give renowned auxiliaries. But they [the Mycenæans] were willing to give them, and approved of it, as they urged; but Jove changed [their design], showing unpropitious omens. But, after they departed, and proceeded on their way, they came to rushy, grassy Asopus. Then the Achæans sent Tydeus upon an embassy. 188 Accordingly he went, and found many Cadmeans feasting in the palace of brave Eteocles. Then the knight Tydeus, though being a stranger, feared not, being alone amongst many Cadmeans: but challenged them to contend [in games], and easily conquered in all, so mighty a second was Minerva to him. But the Cadmeans, goaders of steeds, being enraged, leading fifty youths, laid a crafty ambuscade for him returning: but there were two leaders, Mæon, son of Hæmon, like unto the immortals, and Lycophontes, persevering in fight, the son of Autophonus. Tydeus, however, brought cruel death upon them. He killed them all, but sent one only to return home: for he dismissed Mæon, obeying the portents of the gods. Such was Ætolian Tydeus. But he begat a son, inferior to himself in battle, but superior in council."
Footnote 185: (return) Properly, "fastened, soldered."
Footnote 186: (return) Lit. "the bridges of the war." He was looking to see where there was a chance of escape by running between the ranks.
Footnote 187: (return) Polynices and Adrastus. The reader will do well to compare Grote vol. i. p. 371.
Footnote 188: (return) To Thebes.
Thus he spoke; but brave Diomede answered nothing, reverencing the rebuke of the venerable king.
But him the son of renowned Capaneus answered: "Son of Atreus, lie not, knowing how to tell truth. We, indeed, boast to be far better than our fathers. We too have taken the citadel of seven-gated Thebes, leading fewer troops under the wall sacred to Mars, confiding in the portents of the gods, and in the aid of Jove: but they perished through their own infatuation. Wherefore, never place my ancestors in the same rank with me."
Him sternly regarding, brave Diomede accosted thus: "My friend 189 Sthenelus, sit in silence, and obey my words; for I blame not Agamemnon, the shepherd of the people, for thus exhorting the well-greaved Greeks to fight. Glory shall attend him, if, indeed, the Greeks shall conquer the Trojans, and take sacred Ilium; but great grief shall be his, on the other hand, the Greeks being cut off. But come now, and let us be mindful of impetuous valour."
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