was not laughing at him. He could not help thinking that Big James had begun so promptly to call him ‘mister’ because the foreman compositor expected that the son of the house would at once begin to take a share in the business. He could not help thinking that his father must have so informed Big James. And all this vaguely disturbed Edwin, and reminded him of his impending battle and of the complex forces marshalled against him. And his hand, wandering in his pockets, touched that unfortunate report which stated that he had lost one place during the term.
Six.
He lingered in the blue-paved yard, across which cloud-shadows swept continually, and then Big James came back and spectacularly ascended the flight of wooden steps to the printing office, and disappeared. Edwin knew that he must return to the shop to remove his bag, for his father would assuredly reprimand him if he found it where it had been untidily left. He sidled, just like an animal, to the doorway, and then slipped up to the counter, behind the great mahogany case of ‘artists’ materials.’ His father and the old man were within the shop now, and Edwin overheard that they were discussing a topic that had lately been rife in religious circles, namely, Sir Henry Thompson’s ingenious device for scientifically testing the efficacy of prayer, known as the ‘Prayer Gauge.’ The scheme was to take certain hospitals and to pray for the patients in particular wards, leaving other wards unprayed for, and then to tabulate and issue the results.
Mr Shushions profoundly resented the employment of such a dodge; the mere idea of it shocked him, as being blasphemous; and Darius Clayhanger deferentially and feelingly agreed with him, though Edwin had at least once heard his father refer to the topic with the amused and non-committal impartiality of a man who only went to chapel when he specially felt like going.
“I’ve preached in the pulpits o’ our Connexion,” said Mr Shushions with solemn, quavering emotion, “for over fifty year, as you know. But I’d ne’er gi’ out another text if Primitives had ought to do wi’ such a flouting o’ th’ Almighty. Nay, I’d go down to my grave dumb afore God!”
He had already been upset by news of a movement that was on foot for deferring Anniversary Sermons from August to September, so that people should be more free to go away for a holiday, and collections be more fruitful. What! Put off God’s ordinance, to enable chapel-members to go ‘a-wakesing’! Monstrous! Yet September was tried, in spite of Mr Shushions, and when even September would not work satisfactorily, God’s ordinance was shifted boldly to May, in order to catch people, and their pockets well before the demoralisation incident to holidays.
Edwin thought that his father and the mysterious old man would talk for ever, and timorously he exposed himself to obtain possession of his satchel, hoping to escape unseen. But Mr Shushions saw him, and called him, and took his hand again.
“Eh, my boy,” he said, feebly shaking the hand, “I do pray as you’ll grow up to be worthy o’ your father. That’s all as I pray for.”
Edwin had never considered his father as an exemplar. He was a just and unmerciful judge of his father, against whom he had a thousand grievances. And in his heart he resentfully despised Mr Shushions, and decided again that he was a simpleton, and not a very tactful one. But then he saw a round yellow tear slowly form in the red rim of the old man’s eye and run crookedly down that wrinkled cheek. And his impatient scorn expired. The mere sight of him, Edwin, had brought the old man to weeping! And the tear was so genuine, so convincing, so majestic that it induced in Edwin a blank humility. He was astounded, mystified; but he was also humbled. He himself was never told, and he never learnt, the explanation of that epic tear.
Chapter 4.
The Child-man.
The origin of the tear on the aged cheek of Mr Shushions went back about forty years, and was embedded in the infancy of Darius Clayhanger.
The earliest memory of Darius Clayhanger had to do with the capital letters Q W and S. Even as the first steam-printer in Bursley, even as the father of a son who had received a thoroughly sound middle-class education, he never noticed a capital Q W or S without recalling the Widow Susan’s school, where he had wonderingly learnt the significance of those complicated characters. The school consisted of the entire ground floor of her cottage, namely, one room, of which the far corner was occupied by a tiny winding staircase that led to the ancient widow’s bedchamber. The furniture comprised a few low forms for scholars, a table, and a chair; and there were some brilliant coloured prints on the whitewashed walls. At this school Darius acquired a knowledge of the alphabet, and from the alphabet passed to Reading–Made-Easy, and then to the Bible. He made such progress that the widow soon singled him out for honour. He was allowed the high and envied privilege of raking the ashes from under the fire-place and carrying them to the ash-pit, which ash-pit was vast and lofty, being the joint production of many cottages. To reach the summit of the ash-pit, and thence to fling backwards down its steep sides all assailants who challenged your supremacy, was a precious joy. The battles of the ash-pit, however, were not battles of giants, as no children had leisure for ash-carrying after the age of seven. A still greater honour accorded to Darius was permission to sit, during lessons, on the topmost visible step of the winding stair. The widow Susan, having taught Darius to read brilliantly, taught him to knit, and he would knit stockings for his father, mother, and sister.
At the age of seven, his education being complete, he was summoned into the world. It is true that he could neither write nor deal with the multiplication table; but there were always night-schools which studious adults of seven and upwards might attend if business permitted. Further, there was the Sunday school, which Darius had joyously frequented since the age of three, and which he had no intention of leaving. As he grew older the Sunday school became more and more enchanting to him. Sunday morning was the morning which he lived for during six days; it was the morning when his hair was brushed and combed, and perfumed with a delightful oil, whose particular fragrance he remembered throughout his life. At Sunday school he was petted and caressed. His success at Sunday school was shining. He passed over the heads of bigger boys, and at the age of six he was in a Bible class.
Upon hearing that Darius was going out into the world, the superintendent of the Sunday school, a grave whiskered young man of perhaps thirty, led him one morning out of the body of the Primitive Methodist Chapel which served as schoolroom before and after chapel service, up into the deserted gallery of the chapel, and there seated him on a stair, and knelt on the stair below him, and caressed his head, and called him a good boy, and presented him with an old battered Bible. This volume was the most valuable thing that Darius had ever possessed. He ran all the way home with it, half suffocated by his triumph. Sunday school prizes had not then been invented. The young superintendent of the Sunday school was Mr Shushions.
Two.
The man Darius was first taken to work by his mother. It was the winter of 1835, January. They passed through the marketplace of the town of Turnhill where they lived. Turnhill lies a couple of miles north of Bursley. One side of the market-place was barricaded with stacks of coal, and the other with loaves of a species of rye and straw bread. This coal and these loaves were being served out by meticulous and haughty officials, all invisibly, braided with red-tape, to a crowd of shivering, moaning, and weeping wretches, men, women and children—the basis of the population of Turnhill. Although they, were all endeavouring to make a noise they, made scarcely any noise, from mere lack of strength. Nothing could be heard, under the implacable bright sky, but faint ghosts of sound, as though people were sighing and crying from within the vacuum of a huge glass bell.
The next morning, at half-past five,
