Works of John Bunyan — Complete. John Bunyan

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addition, to prevent misunderstanding, viz., We have an advocate with the Father

      This brings to the text, in which are two great truths contained: I. A supposition, viz., That men in Christ may sin. II. An expression, by way of consolation, in case of sin, viz., We have an Advocate with the Father

      Two things for inquiry in these truths: First. An inquiry into what our apostle means by sin; in which is considered, A difference in the person and in the sin. And, Second, An inquiry into what it is for Christ to be an Advocate, viz., To plead for another in a court of judicature

      Seven things supposed in the office of an advocate: 1. That God, as judge, is on the throne of judgment. 2. That saints are concerned at that bar. 3. That Christians have an accuser. 4. That sinning saints dare not appear at this bar to plead their own cause. 5. That Christians are apt to forget their Advocate, and remember their Judge. 6. To remember our Advocate is the way to support faith and hope.-7. That if our advocate plead our cause (though that be never so black) he is able to bring us off

      The apostle's triumph in Christ on this account.-An exhortation to the difficult task of believing.-Christ's advocateship declares us to be sorry creatures

      THE METHOD OBSERVED IN THE DISCOURSE.

      FIRST, TO SPEAK OF THIS ADVOCATE'S OFFICE

      First, By touching on the nature of this office

      Second, By treating of the order or place of this office

      Third, The occasion of this office, viz., some great sin.-Christ, as Advocate, pleads a bad cause.-A good cause will plead for itself.-A bad man may have a good cause, and a good man may have a bad cause.-Christ, the righteous, pleading a bad cause, is a mystery.-The best saints are most sensible of their sins.-A pestilent passage of a preacher

      SECOND, TO SHOW HOW CHRIST DOES MANAGE HIS OFFICE

      First, How he manages his office of Advocate with the Father.-1. ALONE, not by any proxy or deputy.-2. Christ pleads at God's bar; the cause cannot be removed into another court.-If removed from heaven, we have no advocate on earth.-3. In pleading, Christ observes these rules: (1.) He granteth what is charged on us.-(2.) He pleads his own goodness for us.-He payeth all our debts down.-All mouths stopped, who would not have the sinner delivered.-(3.) Christ requires a verdict in order to our deliverance.-The sinner is delivered, God contented, Satan confounded, and Christ applauded

      Second, How Christ manages his office of an Advocate against the adversary by argument.-1. He pleads the pleasure of his Father in his merits.-Satan rebuked for finding fault therewith.-2. He pleads God's interest in his people.-Haman's mishap in being engaged against the king's queen.-N. B. It seems a weak plea, because of man's unworthiness; but it is a strong plea, because of God's worthiness.-The elect are bound to God by a sevenfold cord.-The weight of the plea weighed

      Third, Christ pleads his own interest in them.-A parallel between cattle in a pound and Christ's own sheep.-Six weighty reasons in this plea.-1. They are Christ's own.-2. They cost him dear.-3. He hath made them near to himself.-(a.) They are his spouse, his love, his dove; they are members of his body.-(b.) A man cannot spare a hand, a foot, a finger.-Nor can Christ spare any member.-4. Christ pleads his right in heaven to give it to whom he will.-Christ will; Satan will not; Christ's will stands.-5. Christ pleads Satan's enmity against the godly.-Satan is the cause of the crimes he accuses us of.-A simile of a weak-witted child.-6. Christ can plead those sins of saints for them for which Satan would have them damned.-Eight considerations to clear that.-Seven more considerations to the same end.-Men care most for children that are infirm.-A father offended hath been appeased by a brother turning advocate

      THIRD HEAD.-TO SHOW WHO HAVE CHRIST FOR AN ADVOCATE; WHEREIN ARE THREE THINGS CONTAINED

      First, This office of advocate differs from that of a priest.-1. They differ in name.-2. They differ in nature.-3. They differ as to their extent.-4. They differ as to the persons with whom they have to do.-5. They differ as to the matter about which they are employed.-6. Christ, as Priest, precedes; Christ, as Advocate, succeeds

      Second, How far this office of an advocate is extended; in five particulars

      Third, Who have Christ for their Advocate.-1. In general, all adopted children.-Object. The text saith, "If any man sin."-Answ. "Any man," is not any of the world; but any of the children of God.-A difference in children; some bigger than some.-Christ an Advocate for strong men.-2. In particular, to show if Christ be our Advocate-(1.) If one have entertained Christ to plead a cause.-Quest. How shall I know that?-Answ. By being sensible of an action commenced against thee in the high court of justice.-(2.) If one have revealed a cause to Christ.-An example of one revealing his cause to Christ, in a closet.-In order to this, one must know Christ, (a.) To be a friend.-(b.) To be faithful.-(3.) If one have committed a cause to Christ.-In order to this, one must be convinced, (a.) Of Christ's ability to defend him.-(b.) Of Christ's courage to plead a cause.-(c.) Of Christ's will for this work.-(d.) Of Christ's tenderness in case of his client's dullness.-(e.) Of Christ's unweariedness-(4.) If one wait till things come to a legal issue.-Quest. What is it thus to wait?-Answ. (a.) To be of good courage; look for deliverance.-(b.) To keep his way in waiting.-(c.) To observe his directions.-(d.) To hearken to further directions which may come from the advocate.-(e.) To come to no ill conclusion in waiting, viz., that the cause is lost; because one hears not from court.-(f.) To wait waking, not sleeping.-Ordinances and ministers compared to a post house and carriers of letters.-The client's comfortable conclusion about his advocate and cause.-But yet doubting and desponding.-The author's reply to, and compliance with, the client's conclusion; and his counsel in the case

      FOURTH HEAD-TO SHOW THE CLIENT'S PRIVILEGES, BY THE BENEFIT OF THIS OFFICE OF ADVOCATE

      First Privilege.-The Advocate pleads a price paid.-Of a rich brother and his poor brethren.-Of the ill-conditioned man, their enemy.-Further cleared by three considerations

      Second Privilege.-The client's Advocate pleads for himself also; both concerned in one bottom.-1. He pleads the price of his own blood.-2. He pleads it for his own.-A simile of a lame horse.-Of men going to law for a thing of little worth.-Object. I am but one.-Answ. Christ cannot lose one

      Third Privilege.-The plea of Satan is groundless.-Satan must be cast over the bar.-A simile of a widow owing a sum of money.-Of an old law nulled1 by a new law.-Satan pleads by the old law; Christ by the new

      Fourth Privilege.-Is consequential; the client's accuser must needs be overthrown.-The client's solemn appeal to the Almighty.-In case the accused have no advocate, Satan prevails

      Fifth Privilege.-The Advocate hath pity for his client, and indignation against the accuser.-Men choose an advocate who hath a quarrel against their adversary

      Sixth Privilege.-The judge counts the accuser his enemy.-To procure the judge's son to plead, is desirable

      Seventh Privilege.-The client's Advocate hath good courage; he will set his face like a flint.-He pleads before the God, and all the host, of heaven.-He is the old friend of publicans and sinners.-He pleads a cause bad enough to make angels blush.-Love will do, and bear, and suffer much

      Eighth Privilege.-The Advocate is always ready in court.-He appears

       NOW in the presence of God

      Ninth Privilege.-The Advocate will not be blinded with bribes

      Tenth Privilege.-The Advocate is judge

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