he, he would willingly take a mile at a step. O my sloth and heartlessness, sayest thou! "Oh that I had wings like a dove! for then would I fly away, and be at rest. I would hasten my escape from the windy storm and tempest" (Psa 55:6,8).
Poor coming soul, thou art like the man that would ride full gallop, whose horse will hardly trot! Now, the desire of his mind is not to be judged of by the slow pace of the dull jade he rides on, but by the hitching, and kicking, and spurring, as he sits on his back. Thy flesh is like this dull jade; it will not gallop after Christ; it will be backward, though thy soul and heaven lie at stake. 10 But be of good comfort, Christ judgeth not according to the fierceness of outward motion (Mark 10:17) but according to the sincerity of the heart and inward parts (John 1:47; Psa 51:6; Matt 26:41).
6. Ziba, in appearance, came to David much faster than did Mephibosheth; but yet his heart was not so upright in him to David as was his. It is true, Mephibosheth had a check from David; for, said he, "Why wentest not thou with me, Mephibosheth?" But when David came to remember that Mephibosheth was lame, for that was his plea—"thy servant is lame" (2 Sam 19), he was content, and concluded, he would have come after him faster than he did; and Mephibosheth appealed to David, who was in those days as an angel of God, to know all things that are done in the earth, if he did not believe that the reason of his backwardness lay in his lameness, and not in his mind. Why, poor coming sinner, thou canst not come to Christ with that outward swiftness of a courier as many others do; but doth the reason of thy backwardness lie in thy mind and will, or in the sluggishness of the flesh? Canst thou say sincerely, "The spirit indeed is willing, but the flesh is weak" (Matt 26:41). Yea, canst thou appeal to the Lord Jesus, who knoweth perfectly the very inmost thought of thy heart, that this is true? Then take this for thy comfort, he hath said, "I will assemble her that halteth—I will make her that halted a remnant," (Micah 4:6), "and I will save her that halteth" (Zeph 3:19). What canst thou have more from the sweet lips of the Son of God? But,
7. I read of some that are to follow Christ in chains; I say, to come after him in chains. "Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee: in chains they shall come over, and they shall fall down unto thee: they shall make supplication unto thee, saying—Surely there is none else" to save (Isa 45:14). Surely they that come after Christ in chains, come to him in great difficulty, because their steps, by the chains, are straitened. And what chains are so heavy as those that discourage thee? Thy chain, which is made up of guilt and filth, is heavy; it is a wretched bond about thy neck, by which thy strength doth fail (Lam 1:14; 3:18). But come, though thou comest in chains; it is glory to Christ that a sinner comes after him in chains. The chinking of thy chains, though troublesome to thee, are not, nor can be obstruction to thy salvation; it is Christ's work and glory to save thee from thy chains, to enlarge thy steps, and set thee at liberty. The blind man, though called, surely could not come apace to Jesus Christ, but Christ could stand still, and stay for him (Mark 10:49). True, "He rideth upon the wings of the wind;" but yet he is long-suffering, and his long-suffering is salvation to him that cometh to him (2 Peter 3:9).
8. Hadst thou seen those that came to the Lord Jesus in the days of his flesh, how slowly, how hobblingly, they came to him, by reason of their infirmities; and also how friendly, and kindly, and graciously, he received them, and gave them the desire of their hearts, thou wouldest not, as thou dost, make such objections against thyself, in thy coming to Jesus Christ.
Object. 5. But, says another, I fear I come too late; I doubt I have staid too long; I am afraid the door is shut.
Answ. Thou canst never come too late to Jesus Christ, if thou dost come. This is manifest by two instances.
1. By the man that came to him at the eleventh hour. This man was idle all the day long. He had a whole gospel day to come in, and he played it all away save only the last hour thereof. But at last, at the eleventh hour, he came, and goes into the vineyard to work with the rest of the labourers, that had borne the burden and heat of the day. Well, but how was he received by the lord of the vineyard? Why, when pay-day came, he had even as much as the rest; yea, had his money first. True, the others murmured at him; but what did the Lord Jesus answer them? "Is thine eye evil, because I am good? I will give unto this last, even as unto thee" (Matt 20:14,15).
2. The other instance is, the thief upon the cross. He came late also, even as at an hour before his death; yea, he stayed from Jesus Christ as long as he had liberty to be a thief, and longer too; for could he have deluded the judge, and by lying words have escaped his just condemnation, for ought I know, he had not come as yet to his Saviour; but being convicted, and condemned to die, yea, fastened to the cross, that he might die like a rogue, as he was in his life; behold the Lord Jesus, when this wicked one, even now, desireth mercy at his hands, tells him, and that without the least reflection upon him, for his former misspent life, "To-day shalt thou be with me in paradise" (Luke 23:43). Let no man turn this grace of God into wantonness. My design is now to encourage the coming soul.
Object. But is not the door of mercy shut against some before they die?
Answ. Yea; and God forbids that prayers should be made to him for them (Jer 6:16; Jude 22).
Quest. Then, why may not I doubt that I may be one of these?
Answ. By no means, if thou art coming to Jesus Christ; because when God shuts the door upon men, he gives them no heart to come to Jesus Christ. "None come but those to whom it is given of the Father." But thou comest, therefore it is given to thee of the Father.
Be sure, therefore, if the Father hath given thee an heart to come to Jesus Christ, the gate of mercy yet stands open to thee. For it stands not with the wisdom of God to give strength to come to the birth, and yet to shut up the womb, (Isa 66:9); to give grace to come to Jesus Christ, and yet shut up the door of his mercy upon thee. "Incline your ear," saith he, "and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David" (Isa 55:3).
Object. But it is said, that some knocked when the door was shut.
Answ. Yes; but the texts in which these knockers are mentioned, are to be referred unto the day of judgment, and not to the coming of the sinner to Christ in this life. See the texts, Matthew 15:11, Luke 13:24,25. These, therefore, concern thee nothing at all, that art coming to Jesus Christ, thou art coming NOW! "Now is the accepted time; behold, now is the day of salvation" (2 Cor 6:2). Now God is upon the mercy-seat; now Christ Jesus sits by, continually pleading the victory of his blood for sinners; and now, even as long as this world lasts, this word of the text shall still be free, and fully fulfilled; "And him that cometh to me I will in no wise cast out."
Sinner, the greater sinner thou art, the greater need of mercy thou hast, and the more will Christ be glorified thereby. Come then, come and try; come, taste and see how good the Lord is to an undeserving sinner!
Object. 6. But, says another, I am fallen since I began to come to Christ; therefore I fear I did not come aright, and so consequently that Christ will not receive me.
Answ. Falls are dangerous, for they dishonour Christ, wound the conscience, and cause the enemies of God to speak reproachfully. But it is no good argument, I am fallen, therefore I was not coming aright to Jesus Christ. If David, and Solomon, and Peter, had thus objected against themselves, they had added to their griefs; and yet, at least they had as much cause as thou. A man whose steps are ordered by the Lord, and whose goings the Lord delights in, may yet be overtaken with a temptation that may cause him to fall 11 (Psa 37:23,24). Did not Aaron fall; yea, and Moses himself? What shall we say of Hezekiah and Jehosaphat? There are, therefore, falls and falls; falls pardonable and falls unpardonable. Falls unpardonable are falls against light, from the faith, to the despising of, and trampling upon Jesus Christ and his blessed undertakings (Heb 6:2–5; 10:28,29). Now, as for such, there remains no more
