way into court through any crowd—'say, Stand away, devil; stand away all discouragements; my Saviour calls me to receive mercy.' In this treatise, Bunyan has repeated from memory what he had read in some book when in prison, four and twenty years before. It is a curious legend, which he doubtless believed to be true, and it displays his most retentive memory.[319] His poetry, like his prose, was not written to gain a name, but to make a deep impression. One of his professed admirers made a strange mistake when he called them doggerel rhymes.[320] His Caution to Watch Against Sin is full of solemn and impressive thoughts, the very reverse of doggerel or burlesque. his poem on the house of God is worthy of a most careful perusal; and thousands have been delighted and improved with his emblems. One rhyme in the Pilgrim can never be forgotten—
'He that is down need fear no fall;
He that is low no pride;
He that is humble ever shall
Have God to be his guide,' &c.
The careful perusal of every one of his treatises, has excited in my mind a much livelier interest than any other religious works which, in a long life, have come under my notice. In fact, the works of Bunyan to a country minister may be compared to a vast storehouse, most amply replenished with all those solemn subjects which call for his prayerful investigation; well arranged, ready of access, striking in their simplicity, full of vivid ideas conveyed in language that a novice may understand. They are all so admirably composed that pious persons, whether in houses of convocation or of parliament, or the inmates of a workhouse, may equally listen to them with increasing delight and instruction. No man ever more richly enjoyed the magnificent language of Job. He called it 'that blessed book.'[321] The deep interest that he took in its scenery may be traced through all his writings. His spirit, with its mighty powers, grasped the wondrous truths so splendidly pourtrayed in that most ancient book. The inspired writings, which so eminently give wisdom to the simple, expanded his mind, while his mental powers were strengthened and invigorated by his so deeply drinking into the spirit of the inspired volume.
The time was drawing near when, in the midst of his usefulness, and with little warning, he was to be summoned to his eternal rest. He had been seriously attacked with that dangerous pestilence which, in former years, ravaged this country, called the sweating sickness, a malady as mysterious and fatal as the cholera has been in later times. The disease was attended by great prostration of strength; but, under the careful management of his affectionate wife, his health became sufficiently restored to enable him to undertake a work of mercy; from the fulfillment of which, as a blessed close to his incessant earthly labour, he was to ascend to his Father and his God to be crowned with immortality. A father had been seriously offended with his son, and had threatened to disinherit him. To prevent the double mischief of a father dying in anger with his child, and the evil consequence to the child of his being cut off from his patrimony, Bunyan again ventured, in his weak state, on his accustomed work, to win the blessings of the peace-maker. He made a journey on horseback to Reading, it being the only mode of travelling at that time, and he was rewarded with success. Returning home by way of London to impart the gratifying intelligence, he was overtaken by excessive rains, and, in an exhausted state, he found a kindly refuge in the house of his Christian friend Mr. Strudwick, and was there seized with a fatal fever. His much-loved wife, who had so powerfully pleaded for his liberty with the judges, and to whom he had been united thirty years, was at a great distance from him. Bedford was then two days' journey from London. Probably at first, his friends had hopes of his speedy recovery; but when the stroke came, all his feelings, and those of his friends, appear to have been absorbed, by the anticipated blessings of immortality, to such an extent, that no record is left as to whether his wife, or any of his children, saw him cross the river of death. There is abundant testimony of his faith and patience, and that the presence of God was eminently with him.
He bore his trying sufferings with all the patience and fortitude that might be expected from such a man. His resignation was most exemplary; his only expressions were 'a desire to depart, to be dissolved, to be with Christ.' His sufferings were short, being limited to ten days. He enjoyed a holy frame of mind, desiring his friends to pray with him, and uniting fervently with them in the exercise. His last words, while struggling with death, were, 'Weep not for me, but for yourselves. I go to the Father of our Lord Jesus Christ, who will, no doubt, through the mediation of his blessed Son, receive me, though a sinner; where I hope we ere long shall meet, to sing the new song, and remain everlastingly happy, world without end. Amen.' He felt the ground solid under his feet in passing the black river which has no bridge, and followed his pilgrim into the celestial city in August, 1688, in the sixtieth year of his age. There is some uncertainty as to the day of his decease: Charles Doe, in the Struggler, 1692, has August 31, and this has been copied in all his portraits. In the life appended to the Grace Abounding, 1692, his death-day is stated as August 12; and in the memoir appended to the third part of the Pilgrim, also in 1692, the date is August 17. The circumstances of his peaceful decease are well compared by Dr. Cheever to the experience of Mr. Standfast, when he was called to pass the river: the great calm—the firm footing—the address to by-standers—until his countenance changed, his strong man bowed under him, and his last words were, 'Take me, for I come to thee.' Then the joy among the angels while they welcomed the hero of such spiritual fights, and conducted his wandering soul to the New Jerusalem, which he had so beautifully described as 'the holy city'; and then his wonder and amazement to find how infinitely short his description came to the blissful reality.
The deep affliction that his church was plunged into led to several special meetings. Wednesday, the 4th of September, 'was kept in prayer and humiliation for this heavy stroke upon us—the death of dear brother Bunyan; it was appointed also, that Wednesday next be kept in prayer and humiliation on the same account. At the meeting held on the 11th, it was appointed that all the brethren meet together on the 18th of this month, September, to humble themselves for this heavy hand of God upon us, and also to pray unto the Lord for counsel and direction what to do, in order to seek out for a fit person to make choice of for an elder. On the 18th, when the whole congregation met to humble themselves before God, by fasting and prayer, for his heavy and severe stroke upon us in taking away our honoured brother Bunyan by death, it was agreed by the whole congregation that care be taken to seek out for one suitably qualified to be chosen an elder among us, and that care was committed by the whole to the brethren at Bedford.' Thus did the church manifest that they had improved in wisdom under his ministry by flying, in their extreme distress, to the only source of consolation.
The saddest feelings of sorrow extended to every place where he had been known. His friend, the Rev. G. Cockayn, of London, says, 'it pleased the Lord to remove him, to the great loss and inexpressible grief of many precious souls.' Numerous elegies, acrostics, and poems were published on the occasion of his decease, lamenting the loss thus sustained by his country—by the church at large, and particularly by the church and congregation at Bedford. One of these, 'written by a dear friend of his,' is a fair sample of the whole:—
A SHORT ELEGY IN MEMORY OF MR. JOHN BUNYAN, WRITTEN BY A DEAR FRIEND OF HIS.
The pilgrim traveling the world's vast stage,
At last does end his weary pilgrimage:
He now in pleasant valleys does sit down,
And, for his toil, receives a glorious crown.
The storms are past, the terrors vanish all,
Which in his way did so affrighting fall;
He grieves nor sighs no more, his race is run
Successfully, that was so well begun.
You'll say he's dead: O no, he cannot die,
He's only changed to immortality—
Weep not for him, who has no cause of tears;
