Works of John Bunyan — Complete. John Bunyan
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257. At the apprehension of these things my sickness was doubled upon me, for now was I sick in my inward man, my soul was clogged with guilt; now also was my former experience of God's goodness to me quite taken out of my mind, and hid as if it had never been, nor seen. Now was my soul greatly pinched between these two considerations, Live I must not, Die I dare not; now I sunk and fell in my spirit, and was giving up all for lost; but as I was walking up and down in the house, as a man in a most woeful state, that word of God took hold of my heart, Ye are "justified freely by his grace, through the redemption that is in Christ Jesus" (Rom 3:24). 'But oh what a turn it made upon me!'
258. Now was I as one awakened out of some troublesome sleep and dream, and listening to this heavenly sentence, I was as if I had heard it thus expounded to me: Sinner, thou thinkest that because of thy sins and infirmities I cannot save thy soul, but behold my Son is by me, and upon him I look, and not on thee, and will deal with thee according as I am pleased with him. At this I was greatly lightened in my mind, and made to understand that God could justify a sinner at any time; it was but 'his' looking upon Christ, and imputing of his benefits to us, and the work was forthwith done.
259. And as I was thus in a muse that scripture also came with great power upon my spirit, Not by works of righteousness which we have done, but according to his mercy he saved us, &c. (Titus 3:5; 2 Tim 1:9). Now was I got on high; I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet now I cried, Let me die. Now death was lovely and beautiful in my sight; for I saw we shall never live indeed till we be gone to the other world. Oh, methought this life is but a slumber in comparison of that above; at this time also I saw more in those words, "Heirs of God" (Rom 8:17), than ever I shall be able to express while I live in this world. "Heirs of God!" God himself is the portion of the saints. This I saw and wondered at, but cannot tell you what I saw.[57]
260. 'Again, as I was at another time very ill and weak, all that time also the tempter did beset me strongly, for I find he is much for assaulting the soul when it begins to approach towards the grave, then is his opportunity, labouring to hide from me my former experience of God's goodness; also setting before me the terrors of death and the judgment of God, insomuch that at this time, through my fear of miscarrying for ever, should I now die, I was as one dead before death came, and was as if I had felt myself already descending into the pit; methought, I said, there was no way, but to hell I must; but behold, just as I was in the midst of those fears, these words of the angels carrying Lazarus into Abraham's bosom darted in upon me, as who should say, So it shall be with thee when thou dost leave this world. This did sweetly revive my spirit, and help me to hope in God; which, when I had with comfort mused on a while, that word fell with great weight upon my mind, "O death, where is thy sting? O grave, where is thy victory?" (1 Cor 15:55). At this I became both well in body and mind at once, for my sickness did presently vanish, and I walked comfortably in my work for God again.'
261. At another time, though just before I was pretty well and savoury in my spirit, yet suddenly there fell upon me a great cloud of darkness, which did so hide from me the things of God and Christ, that I was as if I had never seen or known them in my life; I was also so overrun in my soul, with a senseless, heartless frame of spirit, that I could not feel my soul to move or stir after grace and life by Christ; I was as if my loins were broken, or as if my hands and feet had been tied or bound with chains. At this time also I felt some weakness to seize 'upon' my outward man, which made still the other affliction the more heavy and uncomfortable 'to me.'
262. After I had been in this condition some three or four days, as I was sitting by the fire, I suddenly felt this word to sound in my heart, I must go to Jesus; at this my former darkness and atheism fled away, and the blessed things of heaven were set within my view. While I was on this sudden thus overtaken with surprise, Wife, said I, is there ever such a scripture, I must go to Jesus? she said she could not tell, therefore I sat musing still to see if I could remember such a place; I had not sat above two or three minutes but that came bolting in upon me, "And to an innumerable company of angels," and withal, Hebrews the twelfth, about the mount Sion was set before mine eyes (vv 22–24).
263. Then with joy I told my wife, O now I know, I know! But that night was a good night to me, I never had but few better; I longed for the company of some of God's people that I might have imparted unto them what God had showed me. Christ was a precious Christ to my soul that night; I could scarce lie in my bed for joy, and peace, and triumph, through Christ; this great glory did not continue upon me until morning, yet that twelfth of the author to the Hebrews (Heb 12:22,23) was a blessed scripture to me for many days together after this.
264. The words are these, "Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Through this blessed sentence the Lord led me over and over, first to this word, and then to that, and showed me wonderful glory in every one of them. These words also have oft since this time been great refreshment to my spirit. Blessed be God for having mercy on me.
[A BRIEF ACCOUNT OF THE AUTHOR'S CALL TO THE WORK OF THE MINISTRY.]
265. And now I am speaking my experience, I will in this place thrust in a word or two concerning my preaching the Word, and of God's dealing with me in that particular also. For after I had been about five or six years awakened, and helped 'myself' to see both the want and worth of Jesus Christ our Lord, and 'also' enabled to venture my soul upon him, some of the most able among the saints with us, I say the most able for judgment and holiness of life, as they conceived, did perceive that God had counted me worthy to understand something of his will in his holy and blessed Word, and had given me utterance, in some measure, to express what I saw to others for edification; 'therefore' they desired me, and that with much earnestness, that I would be willing, at sometimes, to take in hand, in one of the meetings, to speak a word of exhortation unto them.[58]
266. The which, though at the first it did much dash and abash my spirit, yet being still by them desired and intreated, I consented to their request, and did twice at two several assemblies, but in private, though with much weakness and infirmity, discover my gift amongst them; at which they not only seemed to be, but did solemnly protest, as in the sight of the great God, they were both affected and comforted, and gave thanks to the Father of mercies for the grace bestowed on me.
267. After this, sometimes when some of them did go into the country to teach, they would also that I should go with them; where, though as yet I did not, nor durst not, make use of my gift in an open way, yet more privately still as I came amongst the good people in those places, I did sometimes speak a word of admonition unto them also; the which, they as the other received, with rejoicing, at the mercy of God to me-ward, professing their souls were edified thereby.
268. Wherefore, to be brief, at last, being still desired by the church, after some solemn prayer to the Lord, with fasting, I was more particularly called forth, and appointed to a more ordinary and public preaching the word, not only to, and amongst them that believed, but also to offer the gospel to those who had not yet received the faith thereof; about which time I did evidently find in my mind a secret pricking forward thereto; though I bless God, not for desire of vain glory, for at that time I was most sorely afflicted with the fiery darts of the devil concerning my eternal state.
269. But yet could not be content, unless I was found in the exercise of my gift, unto which also I was