The Home and the World. Rabindranath Tagore

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The Home and the World - Rabindranath Tagore

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sent for the man and questioned him. 'It was not my fault,' Nanku repeated sullenly. 'I had my orders.'

      'Who gave you the order?'

      'The Bara Rani Mother.'

      We were all silent for a while. After the man had left, Bee said: 'Nanku must go!'

      Nikhil remained silent. I could see that his sense of justice would not allow this. There was no end to his qualms. But this time he was up against a tough problem. Bee was not the woman to take things lying down. She would have to get even with her sister-in-law by punishing this fellow. And as Nikhil remained silent, her eyes flashed fire. She knew not how to pour her scorn upon her husband's feebleness of spirit. Nikhil left the room after a while without another word.

      The next day Nanku was not to be seen. On inquiry, I learnt that he had been sent off to some other part of the estates, and that his wages had not suffered by such transfer.

      I could catch glimpses of the ravages of the storm raging over this, behind the scenes. All I can say is, that Nikhil is a curious creature, quite out of the common.

      The upshot was, that after this Bee began to send for me to the sitting-room, for a chat, without any contrivance, or pretence of its being an accident. Thus from bare suggestion we came to broad hint: the implied came to be expressed. The daughter-in-law of a princely house lives in a starry region so remote from the ordinary outsider that there is not even a regular road for his approach. What a triumphal progress of Truth was this which, gradually but persistently, thrust aside veil after veil of obscuring custom, till at length Nature herself was laid bare.

      Truth? Of course it was the truth! The attraction of man and woman for each other is fundamental. The whole world of matter, from the speck of dust upwards, is ranged on its side. And yet men would keep it hidden away out of sight, behind a tissue of words; and with home-made sanctions and prohibitions make of it a domestic utensil. Why, it's as absurd as melting down the solar system to make a watch-chain for one's son-in-law!13

      When, in spite of all, reality awakes at the call of what is but naked truth, what a gnashing of teeth and beating of breasts is there! But can one carry on a quarrel with a storm? It never takes the trouble to reply, it only gives a shaking.

      I am enjoying the sight of this truth, as it gradually reveals itself. These tremblings of steps, these turnings of the face, are sweet to me: and sweet are the deceptions which deceive not only others, but also Bee herself. When Reality has to meet the unreal, deception is its principal weapon; for its enemies always try to shame Reality by calling it gross, and so it needs must hide itself, or else put on some disguise. The circumstances are such that it dare not frankly avow: 'Yes, I am gross, because I am true. I am flesh. I am passion. I am hunger, unashamed and cruel.'

      All is now clear to me. The curtain flaps, and through it I can see the preparations for the catastrophe. The little red ribbon, which peeps through the luxuriant masses of her hair, with its flush of secret longing, it is the lolling tongue of the red storm cloud. I feel the warmth of each turn of her sari, each suggestion of her raiment, of which even the wearer may not be fully conscious.

      Bee was not conscious, because she was ashamed of the reality; to which men have given a bad name, calling it Satan; and so it has to steal into the garden of paradise in the guise of a snake, and whisper secrets into the ears of man's chosen consort and make her rebellious; then farewell to all ease; and after that comes death!

      My poor little Queen Bee is living in a dream. She knows not which way she is treading. It would not be safe to awaken her before the time. It is best for me to pretend to be equally unconscious.

      The other day, at dinner, she was gazing at me in a curious sort of way, little realizing what such glances mean! As my eyes met hers, she turned away with a flush. 'You are surprised at my appetite,' I remarked. 'I can hide everything, except that I am greedy! Anyhow, why trouble to blush for me, since I am shameless?'

      This only made her colour more furiously, as she stammered: 'No, no, I was only...'

      'I know,' I interrupted. 'Women have a weakness for greedy men; for it is this greed of ours which gives them the upper hand. The indulgence which I have always received at their hands has made me all the more shameless. I do not mind your watching the good things disappear, not one bit. I mean to enjoy every one of them.'

      The other day I was reading an English book in which sex-problems were treated in an audaciously realistic manner. I had left it lying in the sitting-room. As I went there the next afternoon, for something or other, I found Bee seated with this book in her hand. When she heard my footsteps she hurriedly put it down and placed another book over it--a volume of Mrs Hemans's poems.

      'I have never been able to make out,' I began, 'why women are so shy about being caught reading poetry. We men,—lawyers, mechanics, or what not,—may well feel ashamed. If we must read poetry, it should be at dead of night, within closed doors. But you women are so akin to poesy. The Creator Himself is a lyric poet, and Jayadeva14 must have practised the divine art seated at His feet.'

      Bee made no reply, but only blushed uncomfortably. She made as if she would leave the room. Whereupon I protested: 'No, no, pray read on. I will just take a book I left here, and run away.' With which I took up my book from the table. 'Lucky you did not think of glancing over its pages,' I continued, 'or you would have wanted to chastise me.'

      'Indeed! Why?' asked Bee.

      'Because it is not poetry,' said I. 'Only blunt things, bluntly put, without any finicking niceness. I wish Nikhil would read it.'

      Bee frowned a little as she murmured: 'What makes you wish that?'

      'He is a man, you see, one of us. My only quarrel with him is that he delights in a misty vision of this world. Have you not observed how this trait of his makes him look on Swadeshi as if it was some poem of which the metre must be kept correct at every step? We, with the clubs of our prose, are the iconoclasts of metre.'

      'What has your book to do with Swadeshi?'

      'You would know if you only read it. Nikhil wants to go by made-up maxims, in Swadeshi as in everything else; so he knocks up against human nature at every turn, and then falls to abusing it. He never will realize that human nature was created long before phrases were, and will survive them too.'

      Bee was silent for a while and then gravely said: 'Is it not a part of human nature to try and rise superior to itself?'

      I smiled inwardly. 'These are not your words,' I thought to myself. 'You have learnt them from Nikhil. You are a healthy human being. Your flesh and blood have responded to the call of reality. You are burning in every vein with life-fire,—do I not know it? How long should they keep you cool with the wet towel of moral precepts?'

      'The weak are in the majority,' I said aloud. 'They are continually poisoning the ears of men by repeating these shibboleths. Nature has denied them strength,—it is thus that they try to enfeeble others.'

      'We women are weak,' replied Bimala. 'So I suppose we must join in the conspiracy of the weak.'

      'Women weak!' I exclaimed with a laugh. 'Men belaud you as delicate and fragile, so as to delude you into thinking yourselves weak. But it is you women who are strong. Men make a great outward show of their so-called freedom, but those who know their inner minds are aware of their bondage. They have manufactured scriptures

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