3 books to know Horatian Satire. Anthony Trollope

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premises adjoin it, claims

      Perpetual repairing. So

      The tax-collectors in a row

      Appeared before the throne to pray

      Their master to devise some way

      To swell the revenue. "So great,"

      Said they, "are the demands of state

      A tithe of all that we collect

      Will scarcely meet them. Pray reflect:

      How, if one-tenth we must resign,

      Can we exist on t'other nine?"

      The monarch asked them in reply:

      "Has it occurred to you to try

      The advantage of economy?"

      "It has," the spokesman said: "we sold

      All of our gray garrotes of gold;

      With plated-ware we now compress

      The necks of those whom we assess.

      Plain iron forceps we employ

      To mitigate the miser's joy

      Who hoards, with greed that never tires,

      That which your Majesty requires."

      Deep lines of thought were seen to plow

      Their way across the royal brow.

      "Your state is desperate, no question;

      Pray favor me with a suggestion."

      "O King of Men," the spokesman said,

      "If you'll impose upon each head

      A tax, the augmented revenue

      We'll cheerfully divide with you."

      As flashes of the sun illume

      The parted storm-cloud's sullen gloom,

      The king smiled grimly. "I decree

      That it be so—and, not to be

      In generosity outdone,

      Declare you, each and every one,

      Exempted from the operation

      Of this new law of capitation.

      But lest the people censure me

      Because they're bound and you are free,

      'Twere well some clever scheme were laid

      By you this poll-tax to evade.

      I'll leave you now while you confer

      With my most trusted minister."

      The monarch from the throne-room walked

      And straightway in among them stalked

      A silent man, with brow concealed,

      Bare-armed—his gleaming axe revealed!

      G.J.

      HEARSE, n. Death's baby-carriage.

      HEART, n. An automatic, muscular blood-pump. Figuratively, this useful organ is said to be the seat of emotions and sentiments—a very pretty fancy which, however, is nothing but a survival of a once universal belief. It is now known that the sentiments and emotions reside in the stomach, being evolved from food by chemical action of the gastric fluid. The exact process by which a beefsteak becomes a feeling—tender or not, according to the age of the animal from which it was cut; the successive stages of elaboration through which a caviar sandwich is transmuted to a quaint fancy and reappears as a pungent epigram; the marvelous functional methods of converting a hard-boiled egg into religious contrition, or a cream-puff into a sigh of sensibility—these things have been patiently ascertained by M. Pasteur, and by him expounded with convincing lucidity. (See, also, my monograph, The Essential Identity of the Spiritual Affections and Certain Intestinal Gases Freed in Digestion—4to, 687 pp.) In a scientific work entitled, I believe, Delectatio Demonorum (John Camden Hotton, London, 1873) this view of the sentiments receives a striking illustration; and for further light consult Professor Dam's famous treatise on Love as a Product of Alimentary Maceration.

      HEAT, n.

      Heat, says Professor Tyndall, is a mode

      Of motion, but I know now how he's proving

      His point; but this I know—hot words bestowed

      With skill will set the human fist a-moving,

      And where it stops the stars burn free and wild.

      Crede expertum—I have seen them, child.

      Gorton Swope

      HEATHEN, n. A benighted creature who has the folly to worship something that he can see and feel. According to Professor Howison, of the California State University, Hebrews are heathens.

      "The Hebrews are heathens!" says Howison. He's

      A Christian philosopher. I'm

      A scurril agnostical chap, if you please,

      Addicted too much to the crime

      Of religious discussion in my rhyme.

      Though Hebrew and Howison cannot agree

      On a modus vivendi—not they!—

      Yet Heaven has had the designing of me,

      And I haven't been reared in a way

      To joy in the thick of the fray.

      For this of my creed is the soul and the gist,

      And the truth of it I aver:

      Who differs from me in his faith is an 'ist,

      And 'ite, an 'ie, or an 'er—

      And I'm down upon him or her!

      Let Howison urge with perfunctory chin

      Toleration—that's all very well,

      But a roast is "nuts" to his nostril thin,

      And he's running—I know by the smell—

      A secret and personal Hell!

      Bissell

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