who lived with her.
"What—out o' work?" asked his relative, regarding him through eyes sunken deep, under lids heavy as pot-covers, no other cause for his tumbled appearance suggesting itself to one whose whole life had been a struggle with material things.
"Yes," said Jude heavily. "I think I must have a little rest."
Refreshed by some breakfast, he went up to his old room and lay down in his shirt-sleeves, after the manner of the artizan. He fell asleep for a short while, and when he awoke it was as if he had awakened in hell. It was hell—"the hell of conscious failure," both in ambition and in love. He thought of that previous abyss into which he had fallen before leaving this part of the country; the deepest deep he had supposed it then; but it was not so deep as this. That had been the breaking in of the outer bulwarks of his hope: this was of his second line.
If he had been a woman he must have screamed under the nervous tension which he was now undergoing. But that relief being denied to his virility, he clenched his teeth in misery, bringing lines about his mouth like those in the Laocoön, and corrugations between his brows.
A mournful wind blew through the trees, and sounded in the chimney like the pedal notes of an organ. Each ivy leaf overgrowing the wall of the churchless church-yard hard by, now abandoned, pecked its neighbour smartly, and the vane on the new Victorian-Gothic church in the new spot had already begun to creak. Yet apparently it was not always the outdoor wind that made the deep murmurs; it was a voice. He guessed its origin in a moment or two; the curate was praying with his aunt in the adjoining room. He remembered her speaking of him. Presently the sounds ceased, and a step seemed to cross the landing. Jude sat up, and shouted "Hoi!"
The step made for his door, which was open, and a man looked in. It was a young clergyman.
"I think you are Mr. Highridge," said Jude. "My aunt has mentioned you more than once. Well, here I am, just come home; a fellow gone to the bad; though I had the best intentions in the world at one time. Now I am melancholy mad, what with drinking and one thing and another."
Slowly Jude unfolded to the curate his late plans and movements, by an unconscious bias dwelling less upon the intellectual and ambitious side of his dream, and more upon the theological, though this had, up till now, been merely a portion of the general plan of advancement.
"Now I know I have been a fool, and that folly is with me," added Jude in conclusion. "And I don't regret the collapse of my university hopes one jot. I wouldn't begin again if I were sure to succeed. I don't care for social success any more at all. But I do feel I should like to do some good thing; and I bitterly regret the Church, and the loss of my chance of being her ordained minister."
The curate, who was a new man to this neighbourhood, had grown deeply interested, and at last he said: "If you feel a real call to the ministry, and I won't say from your conversation that you do not, for it is that of a thoughtful and educated man, you might enter the Church as a licentiate. Only you must make up your mind to avoid strong drink."
"I could avoid that easily enough, if I had any kind of hope to support me!"
Part Third
AT MELCHESTER
"For there was no other girl, O bridegroom, like her!"
—Sappho (H. T. Wharton).
––––––––
I
IT WAS A NEW IDEA—THE ecclesiastical and altruistic life as distinct from the intellectual and emulative life. A man could preach and do good to his fellow-creatures without taking double-firsts in the schools of Christminster, or having anything but ordinary knowledge. The old fancy which had led on to the culminating vision of the bishopric had not been an ethical or theological enthusiasm at all, but a mundane ambition masquerading in a surplice. He feared that his whole scheme had degenerated to, even though it might not have originated in, a social unrest which had no foundation in the nobler instincts; which was purely an artificial product of civilization. There were thousands of young men on the same self-seeking track at the present moment. The sensual hind who ate, drank, and lived carelessly with his wife through the days of his vanity was a more likable being than he.
But to enter the Church in such an unscholarly way that he could not in any probability rise to a higher grade through all his career than that of the humble curate wearing his life out in an obscure village or city slum—that might have a touch of goodness and greatness in it; that might be true religion, and a purgatorial course worthy of being followed by a remorseful man.
The favourable light in which this new thought showed itself by contrast with his foregone intentions cheered Jude, as he sat there, shabby and lonely; and it may be said to have given, during the next few days, the coup de grâce to his intellectual career—a career which had extended over the greater part of a dozen years. He did nothing, however, for some long stagnant time to advance his new desire, occupying himself with little local jobs in putting up and lettering headstones about the neighbouring villages, and submitting to be regarded as a social failure, a returned purchase, by the half-dozen or so of farmers and other country-people who condescended to nod to him.
The human interest of the new intention—and a human interest is indispensable to the most spiritual and self-sacrificing—was created by a letter from Sue, bearing a fresh postmark. She evidently wrote with anxiety, and told very little about her own doings, more than that she had passed some sort of examination for a Queen's Scholarship, and was going to enter a training college at Melchester to complete herself for the vocation she had chosen, partly by his influence. There was a theological college at Melchester; Melchester was a quiet and soothing place, almost entirely ecclesiastical in its tone; a spot where worldly learning and intellectual smartness had no establishment; where the altruistic feeling that he did possess would perhaps be more highly estimated than a brilliancy which he did not.
As it would be necessary that he should continue for a time to work at his trade while reading up Divinity, which he had neglected at Christminster for the ordinary classical grind, what better course for him than to get employment at the further city, and pursue this plan of reading? That his excessive human interest in the new place was entirely of Sue's making, while at the same time Sue was to be regarded even less than formerly as proper to create it, had an ethical contradictoriness to which he was not blind. But that much he conceded to human frailty, and hoped to learn to love her only as a friend and kinswoman.
He considered that he might so mark out his coming years as to begin his ministry at the age of thirty—an age which much attracted him as being that of his exemplar when he first began to teach in Galilee. This would allow him plenty of time for deliberate study, and for acquiring capital by his trade to help his aftercourse of keeping the necessary terms at a theological college.
Christmas had come and passed, and Sue had gone to the Melchester Normal School. The time was just the worst in the year for Jude to get into new employment, and he had written suggesting to her that he should postpone his arrival for a month or so, till the days had lengthened. She had acquiesced so readily that he wished he had not proposed it—she evidently did not much care about him, though she had never once reproached him for his strange conduct in coming to her that night, and his silent disappearance. Neither had she ever said a word about her relations with Mr. Phillotson.
Suddenly, however, quite a passionate letter arrived from Sue. She was quite lonely and miserable, she told
