trouble yourself whence they come, think only that one of the three is your property.”
“I choose that which the red-headed boy is leading.”
“It is yours!”
“Good heaven! That is enough to drive away all my pains; I could mount him with thirty balls in my body. On my soul, handsome stirrups! HOLA, Bazin, come here this minute.”
Bazin appeared on the threshold, dull and spiritless.
“That last order is useless,” interrupted d’Artagnan; “there are loaded pistols in your holsters.”
Bazin sighed.
“Come, Monsieur Bazin, make yourself easy,” said d’Artagnan; “people of all conditions gain the kingdom of heaven.”
“Monsieur was already such a good theologian,” said Bazin, almost weeping; “he might have become a bishop, and perhaps a cardinal.”
“Well, but my poor Bazin, reflect a little. Of what use is it to be a churchman, pray? You do not avoid going to war by that means; you see, the cardinal is about to make the next campaign, helm on head and partisan in hand. And Monsieur de Nogaret de la Valette, what do you say of him? He is a cardinal likewise. Ask his lackey how often he has had to prepare lint of him.”
“Alas!” sighed Bazin. “I know it, monsieur; everything is turned topsy-turvy in the world nowadays.”
While this dialogue was going on, the two young men and the poor lackey descended.
“Hold my stirrup, Bazin,” cried Aramis; and Aramis sprang into the saddle with his usual grace and agility, but after a few vaults and curvets of the noble animal his rider felt his pains come on so insupportably that he turned pale and became unsteady in his seat. D’Artagnan, who, foreseeing such an event, had kept his eye on him, sprang toward him, caught him in his arms, and assisted him to his chamber.
“That’s all right, my dear Aramis, take care of yourself,” said he; “I will go alone in search of Athos.”
“You are a man of brass,” replied Aramis.
“No, I have good luck, that is all. But how do you mean to pass your time till I come back? No more theses, no more glosses upon the fingers or upon benedictions, hey?”
Aramis smiled. “I will make verses,” said he.
“Yes, I dare say; verses perfumed with the odor of the billet from the attendant of Madame de Chevreuse. Teach Bazin prosody; that will console him. As to the horse, ride him a little every day, and that will accustom you to his maneuvers.”
“Oh, make yourself easy on that head,” replied Aramis. “You will find me ready to follow you.”
They took leave of each other, and in ten minutes, after having commended his friend to the cares of the hostess and Bazin, d’Artagnan was trotting along in the direction of Amiens.
How was he going to find Athos? Should he find him at all? The position in which he had left him was critical. He probably had succumbed. This idea, while darkening his brow, drew several sighs from him, and caused him to formulate to himself a few vows of vengeance. Of all his friends, Athos was the eldest, and the least resembling him in appearance, in his tastes and sympathies.
Yet he entertained a marked preference for this gentleman. The noble and distinguished air of Athos, those flashes of greatness which from time to time broke out from the shade in which he voluntarily kept himself, that unalterable equality of temper which made him the most pleasant companion in the world, that forced and cynical gaiety, that bravery which might have been termed blind if it had not been the result of the rarest coolness—such qualities attracted more than the esteem, more than the friendship of d’Artagnan; they attracted his admiration.
Indeed, when placed beside M. de Treville, the elegant and noble courtier, Athos in his most cheerful days might advantageously sustain a comparison. He was of middle height; but his person was so admirably shaped and so well proportioned that more than once in his struggles with Porthos he had overcome the giant whose physical strength was proverbial among the Musketeers. His head, with piercing eyes, a straight nose, a chin cut like that of Brutus, had altogether an indefinable character of grandeur and grace. His hands, of which he took little care, were the despair of Aramis, who cultivated his with almond paste and perfumed oil. The sound of his voice was at once penetrating and melodious; and then, that which was inconceivable in Athos, who was always retiring, was that delicate knowledge of the world and of the usages of the most brilliant society—those manners of a high degree which appeared, as if unconsciously to himself, in his least actions.
If a repast were on foot, Athos presided over it better than any other, placing every guest exactly in the rank which his ancestors had earned for him or that he had made for himself. If a question in heraldry were started, Athos knew all the noble families of the kingdom, their genealogy, their alliances, their coats of arms, and the origin of them. Etiquette had no minutiae unknown to him. He knew what were the rights of the great land owners. He was profoundly versed in hunting and falconry, and had one day when conversing on this great art astonished even Louis XIII himself, who took a pride in being considered a past master therein.
Like all the great nobles of that period, Athos rode and fenced to perfection. But still further, his education had been so little neglected, even with respect to scholastic studies, so rare at this time among gentlemen, that he smiled at the scraps of Latin which Aramis sported and which Porthos pretended to understand. Two or three times, even, to the great astonishment of his friends, he had, when Aramis allowed some rudimental error to escape him, replaced a verb in its right tense and a noun in its case. Besides, his probity was irreproachable, in an age in which soldiers compromised so easily with their religion and their consciences, lovers with the rigorous delicacy of our era, and the poor with God’s Seventh Commandment. This Athos, then, was a very extraordinary man.
And yet this nature so distinguished, this creature so beautiful, this essence so fine, was seen to turn insensibly toward material life, as old men turn toward physical and moral imbecility. Athos, in his hours of gloom—and these hours were frequent—was extinguished as to the whole of the luminous portion of him, and his brilliant side disappeared as into profound darkness.
Then the demigod vanished; he remained scarcely a man. His head hanging down, his eye dull, his speech slow and painful, Athos would look for hours together at his bottle, his glass, or at Grimaud, who, accustomed to obey him by signs, read in the faint glance of his master his least desire, and satisfied it immediately. If the four friends were assembled at one of these moments, a word, thrown forth occasionally with a violent effort, was the share Athos furnished to the conversation. In exchange for his silence Athos drank enough for four, and without appearing to be otherwise affected by wine than by a more marked constriction of the brow and by a deeper sadness.
D’Artagnan, whose inquiring disposition we are acquainted with, had not—whatever interest he had in satisfying his curiosity on this subject—been able to assign any cause for these fits, or for the periods of their recurrence. Athos never received any letters; Athos never had concerns which all his friends did not know.
It could not be said that it was wine which produced this sadness; for in truth he only drank to combat this sadness, which wine however, as we have said, rendered still darker. This excess of bilious humor could not be attributed to play; for unlike Porthos, who accompanied the variations of chance with songs or oaths, Athos when he won remained as unmoved as when he lost. He had been known, in the circle
