as I then thought, nearly nine years ago: I was full of comfort at that time; but to be comfortable,—to be able quietly to repose upon God, with the prospect of an affliction before one, such as I have now mentioned,—is more than to be comfortable in the prospect of death, at least for a believer.—Now, is it not well to be afflicted, in order to obtain such an experience? And have I not reason, therefore, to thank God for this affliction?
Oxford, Feb. 6, 1838.
When I began to write the foregoing lines, beloved brethren, I intended to write but very briefly; but as I love you, and as I have abundant reason to magnify the Lord, my pen ran on, till my head would follow no longer.—I go on now to mention some other mercies which the Lord has bestowed upon me, through my present affliction.
2. Through being deprived for so long a time of the privilege of preaching the Word to sinners and saints, the Lord has been pleased to create in me a longing for this blessed work, and to give me at the same time to feel the importance of it, in a degree in which I never had experienced it before. Thus the Lord has fitted me somewhat more for His work, by laying me aside from it. Good therefore is the Lord, and kind indeed, in disabling me from preaching. Great has been my trial, after the self-willed old nature, not to be able to preach; and long ere this, unfit as I was for it, I should have resumed the work, had I followed my own will; but hitherto have I considered it most for the glory of God, quietly to refrain from outward service, in order to glorify Him by patient submission, till my Lord shall be pleased to condescend to call His servant forth again for active engagements. And then, I know, He will give me grace, cheerfully to go back to the delightful service of pointing sinners to the Lamb of God, and of feeding the church.
3. Through this affliction I have known experimentally in a higher degree than I knew it before, how, if obliged to refrain from active service, one can nevertheless as really and truly help the armies of Jesus, through secret prayer, as if one were actively engaged in the proclamation of the truth.—This point brings to my mind a truth, of which we all need to be reminded frequently, even this, that at all times, and under all circumstances, we may really and truly serve the Lord, and fight for His kingdom, by seeking to manifest His mind, and by giving ourselves to prayer.
4. Through the instrumentality of this affliction the Lord has been pleased to show me, how I may lay out myself more fully for His service in the proclamation of His truth; and, by His grace, if ever restored for active service, I purpose to practice what He has shown me.
5. Through being deprived so much from meeting with the brethren as I have been these thirteen weeks, I have learned somewhat more to value this privilege than I did before. For as my head has been much affected, even through one meeting on the Lords day, I have seen how highly I ought to have prized the days, when twice or thrice I could meet with the saints, without suffering from it.—Bear with me, brethren, when I beseech you, highly to esteem the opportunities of assembling yourselves together. Precede them with prayer; for only in as much as you do so, have you a right to expect a blessing from them. Seek to treasure up, not merely in your memory, but in your heart, the truths which you hear; for soon you may be deprived of these privileges, and soon you may be called upon to practice what you hear. Brethren, let us not learn the greatness of our privileges, by being deprived of them.—
I also delight in mentioning some of the particulars in which the Lords kindness to me has appeared in this affliction, and whereby He has shown, that He does not lay more on us, than is absolutely needful.
1. You know, that since May, 1836, I was able to walk but little. This infirmity the Lord entirely removed, just before I became afflicted in my head. This was exceedingly kind; for air and exercise are the only means, which almost immediately relieve my head. How much greater would have been the affliction, had I not been able to walk about in the air!-Truly, "He stayeth His rough wind, in the day of His east wind." I delight in pointing out the gentleness of the stroke.
Oxford, Feb. 7, 1838.
2. The Lord might have chosen to confine me to my bed, and kept me there in much pain these thirteen weeks, for the sake of teaching me the lessons which He purposes me to learn through this affliction; instead of this, the pain in my head has been so slight, that it would not be worth mentioning, were it not connected with a weakness of the mental faculties, which allows of but little exertion.
3. Further, it might have pleased the Lord to incapacitate me altogether for active service, but instead of this, He has still allowed me, in some small measure, to help by my judgment in some church matters, to write some letters in His service, to speak now and then a word to believers for the furtherance of their faith, and to confess His name repeatedly before unconverted persons, with whom I have met on my journeys. Besides all this, I have had strength for other work connected with the kingdom of Jesus Christ.
4. In one other point the Lord has been especially gracious to me, in that, while I have been unable to preach, unable to write or read much, or even to converse for any length of time with the brethren, He has allowed me always sufficient strength for as much secret prayer as I desired. Even praying with others has been often trying to my head; but prayer in secret has not only never tried my head, but has been habitually (I mean the act of prayer) a relief to my head. Oh! how can I sufficiently praise God for this. How comparatively slight are any trials to a child of God, as long as under them he is enabled to converse freely with his Father! And so sweet has been this communion with my Father, a few times, and so have I been enabled to pour out my heart before Him, that whilst those favoured seasons have lasted, I not only felt the affliction to be no affliction, and could call it, from my heart, sweet affliction; but I was almost unwilling soon to go back to the multiplicity of engagements in Bristol, lest I should not have leisure to continue so much in prayer, meditation, and the study of His word. Shall I not then praise my Father for such dealings with me? Do I not even now see this affliction working for my good? I say, therefore, after the inward man: Father, continue Thy hand upon me, as long as it shall seem good in Thy sight, only bless my soul!-But, brethren, do not mistake me, as if I meant that I prayed habitually with much earnestness. O no! I pray a little habitually, I pray now and then much; but I pray by no means as much as my strength and present time allow me. Therefore ask God on my behalf, that grace may be given me, habitually to pray much; and you will surely be profited by it.—But I could not help alluding to this point, as the Lords kindness is so particularly seen in this matter.
5. Lastly, I cannot omit mentioning the kindness of the Lord, in opening the houses of some of His children at Bath, Trowbridge, and Oxford for me, during this my affliction. These dear saints have shown me much kindness. But while I would be grateful to them for it, I discern the hand of God in influencing their hearts. Moreover, I have had kind medical attendants. And you, my dear brethren, though I have been unable to minister among you, have continued to supply my temporal wants, for which I thank you, and in all of which I see the gracious, loving hand of my Father, who through all this, as by a voice from heaven, tells me: "My child, even bodily health and strength would I give, were it good for thee." I therefore desire to wait for the good pleasure of my God concerning this point.
Your love will naturally ask, how I now am in body. My disease, as my kind medical friends tell me, is an inactive liver, which causes the pain in the head, and the inability of exerting my mind for any length of time. In addition to this, the nerves of the head seem to have suffered through over-exertion. As medicine had been tried for about ten weeks, and had not given relief, it appeared well, that I should give it up for a time, and simply travel about for the benefit of the air. My own experience teaches me, that this means is beneficial; for it gives almost immediate relief. In consequence of this, I left Trowbridge last Friday, and arrived on Saturday evening at Oxford, where I am staying with dear brother and sister B. I have here all that brotherly love can do for me, and am in every way comfortable. It is now a week since I have given up medicine, and I am at least not worse, if not better; but I think I am a little better. I wait on the Lord to show me His will, as to the place to which I should go next.
As
