Christian terminology and concepts—things I had long ago deemed inadequate and often prejudiced, even racist and sexist, with a terrible history of violence. But Cayce’s perspective on Christian concepts was so open and so expansive, so beyond church dogma, doctrine, and historical acts, that I couldn’t get enough of it. His teachings included Buddhism and Hinduism. In fact, he taught that any faith that teaches the brotherhood and sisterhood of all humanity and the oneness of God was carrying the true message. In my twenties, this was exactly how I felt. His views found a receptive, responsive place within me. And the organization that built up around his work was open to all people from varying backgrounds and beliefs. They were “normal” people, not cultists, not living on the fringes of life, but quite a spread from our society.
Now, after more than forty years of working with the Cayce material and concepts, and practicing them in my daily life, I have gathered together some of the key elements of his spirituality in this book. I’ve also added the wonders discovered by science—wonders of the outer life and outer reality, as well as wonders of the inner, unseen life and realms. And in writing this book, the material has reignited that flame of excitement that I had in my early twenties when I first encountered these ideas and their vast expansive vision into the purpose and meaning of life—of soul life. I truly would never have gotten to the awareness, vibration, and peace that I enjoy today, not to mention the quality of people I share my life with, without having studied and lived this material. I hope you find the light and inspiration that I found.
Blessings and good wishes to you and yours,
John Van Auken, Director
Edgar Cayce Foundation
215 67th Street
Virginia Beach, VA 23451 USA
About Edgar Cayce
Edgar Cayce (pronounced, KAY-see, same as the English name Casey) was born on a farm near Hopkinsville, Kentucky, on March 18, 1877. As a child, he displayed unusual powers of perception. At the age of six, he told his parents that he could see and talk with “visions,” sometimes of relatives who had recently died, and on occasion he saw angels. He could also sleep with his head on his schoolbooks and awaken with a photographic recall of their contents, even citing the page upon which the answer appeared. However, after completing seventh grade, he left school—which was not unusual for boys of his age at that time.
When he was twenty-one, he developed a paralysis of the throat muscles that caused him to lose his voice. When doctors were unable to find a physical cause for this condition, Edgar Cayce asked an acquaintance to help him re-enter the same kind of hypnotic sleep that had enabled him to memorize his schoolbooks as a child. The friend gave him the necessary suggestions, and once he was in this trance state, Cayce spoke clearly and directly without any difficulty. He instructed the “hypnotist” to give him a suggestion to increase the blood flow to his throat; when the suggestion was given, Cayce’s throat turned blood red. Then, while still under hypnosis, Cayce recommended some specific medication and manipulative therapy that would aid in restoring his voice completely.
On subsequent occasions, Cayce would go into the hypnotic state to diagnose bodily conditions and prescribe a course of action to restore health. Doctors around Hopkinsville and Bowling Green, Kentucky, took advantage of Cayce’s unique talent to diagnose their patients. They soon discovered that all Cayce needed was the name and address of a patient to “tune in” telepathically to that individual’s mind and body. The patients didn’t have to be near Cayce, he could tune-in to them wherever they were.
When one of the young MDs working with Cayce submitted a report on his strange abilities to a clinical research society in Boston, the reactions were amazing. On October 9, 1910, The New York Times carried two pages of headlines and pictures. From then on, people from all over the country sought the so-called “Sleeping Prophet,” a nickname that came from one of the many books written about him.
The routine he used for conducting a trance-diagnosis was to recline on a couch with his hands over his “third eye” region on his forehead. When he saw a white light, he moved his hands to his solar-plexus. At this time his eyelids would begin fluttering and his breathing would become deep and rhythmic. This was the signal to the conductor (usually his wife, Gertrude) to make verbal contact with Cayce’s subconscious by giving a suggestion. Unless this procedure was timed to synchronize with his fluttering eyelids and the change in his breathing, Cayce would proceed beyond his trance state and simply fall fast asleep. However, once the suggestion was made, Cayce would access whatever or whoever was necessary to fulfill the suggestion.
In his health cases, he would proceed to describe the patient as though he or she were sitting right next to him, and his mind was functioning much as an x-ray scanner, seeing into every organ of the inquirer’s body. When he was finished, he would say, “Ready for questions.” However, in many cases, his mind would have already anticipated the patient’s questions, answering them during the main session. Eventually, he would say, “We are through for the present,” whereupon the conductor would give the suggestion for him to return to normal consciousness and balance the energies in his body.
If this procedure were in any way violated, Cayce would be in serious personal danger. On one occasion, he remained in a trance state for three days and had actually been given up for dead by the attending doctors.
At each session, a stenographer (usually Gladys Davis, his personal secretary) would record in shorthand everything Cayce said. Sometimes, during a trance session, Cayce would even correct the stenographer’s spelling. It was as though his mind were in touch with everything around him and beyond.
Each client was identified with a number in an effort to keep their names private. For example, hypnotic material for Edgar Cayce is filed under the number 294. His first “reading,” as they were called, would be numbered 294-1, and each subsequent reading would increase the dash number (294-2, 294-3, and so on). Whenever a reading is referenced in this book, it will be followed by the reading number. Since quotes from the readings are usually only a small part of the reading given (some readings can include several pages of material), different quotes can have the same reading number. Some numbers refer to groups of people, such as the first “Study Group,” (series 262); and some numbers refer to specific research or guidance readings, such as the 254 series, containing the “Work” readings dealing with the overall work of the nonprofit organization founded by Cayce, and the 364 and 996 series containing the readings on Atlantis. They were termed “readings,” because it was believed that he was “reading” sources. Among the sources read were the minds of the questioners, the Akashic record or “The Book of Life,” the so-called collective unconsciousness, and even reading God’s all-knowing mind, which he referred to as the Universal Consciousness.
It was August 10, 1923, before anyone thought to ask the “sleeping” Cayce for insights beyond physical health—questions about life, death, and human destiny and origins. In a small hotel room in Dayton, Ohio, Arthur Lammers asked the first set of philosophical questions that were to lead to an entirely new way of using Cayce’s strange abilities. It was during this line of questioning that Cayce first began to talk about reincarnation as though it were as real and natural as the functioning of a physical body. This shocked and challenged Cayce and his family. They were deeply religious people, doing this work to help others, because that’s what their Christian faith taught. As a child, Cayce began to read the Bible from front to back, and did so every year of his adult life. Reincarnation was not part of the Cayce family’s reality. Yet, the healings and help continued to come, so the Cayce family continued with the physical material,
