Get Jesus Right?
Chapter 14: Does Islam Liberate Women?
Chapter 15: Is Islam a Religion of Peace?
Chapter 16: Easter Truths, Muslim Realities and Common Hope
Appendix 1: Reza Aslan’s Zealot: Wrong at Many Points
Appendix 2: Was Jesus Married to Mary Magdalene?
Appendix 3: Modern Studies on the Qur’an
Appendix 4: New Testament Background and the Growth of Christianity
Appendix 5: Timeline of Islam
Appendix 6: The Islamic State and The Atlantic
Appendix 7: The Infamous Fox News Interview
Resources
Endnotes
Index of Scripture and Ancient Writings
Introduction
Peace on planet Earth depends on Christians and Muslims. It is quite simple. There are over 2 billion Christians on planet Earth and 1.6 billion Muslims. If demographic trends continue, followers of these two world religions will make up more than 50 percent of humanity. As Hans Küng has stated eloquently, if these two groups don’t learn to live with each other and with other religions or philosophies, we are doomed as God’s creatures to lives of discord, hatred, bloodshed and terror.
Given numbers alone, understanding Islam and Christianity is an imperative.
The necessity is made more acute by the tensions of our current world, particularly given the failure of the Arab Spring and the rise in 2014 of the Islamic State and its brutal takeover of large areas of Iraq and Syria. For the first time in recent history an Islamic caliphate has been announced and a new caliph is now celebrated by radical Muslims from all over the world. The familiar questions are back: What is jihad? Is Islam a religion of peace? Does Islam liberate women? Is shariah law the right path for humanity?
Behind these issues lie fundamental matters about the nature of God, how Christian and Muslim Scripture should be evaluated, what a proper assessment of Muhammad is and how one gets accurate information about Jesus. In spite of common ground between Christians and Muslims, their respective religions offer largely different views on these four general matters and the related sub-topics noted previously. At one level, one must choose Christianity or Islam, the Bible or the Qur’an, Muhammad or Jesus. While binary options are not always necessary and nuance is usually crucial, in this case a choice must be made. Both Islam and Christianity demand either a yes or a no: one cannot choose both together. They are largely irreconcilable religions and worldviews.
Getting Jesus Right is an extended argument that humanity should choose Christian faith for spiritual truth, not Islam. We argue that Islam makes major errors in its understanding of God, teachings on Jesus, views on salvation, attitudes about Muhammad, stress on the Qur’an, downplaying of the Bible and ethical guidelines for humanity. These flaws in Islam have real-life, negative consequences for the Muslim world, for Muslim families, for Muslim men, women and children and for those who do not follow Islam. Our book, then, is an invitation for the Muslim world and everyone else to consider the Christian gospel of Jesus Christ as the true and better alternative to Islam.
We are not naïve. We know that the vast majority of Muslims reject our fundamental beliefs and our arguments. For Muslims, Islam is the one true religion, Muhammad is the final prophet, the Qur’an is the eternal, perfect Word of God, Jesus is not the Son of God, and true liberation is achieved only through following the will of Allah. We recognize that Muslims believe we should abandon Christianity, submit to Allah as the one true God, follow Muhammad as the prophet of God and believe and obey the teachings of the Qur’an. We respectfully disagree, and our book tells why.
In defending Christian faith and offering our critique of Islam, we decided to use the work of a very popular Muslim writer as our way to examine key issues. In the summer of 2013, Reza Aslan, a former evangelical Christian, became a publishing sensation courtesy of a Fox News interview with him that went viral. Aslan was grilled over his new book, Zealot, which was his study of Jesus of Nazareth. Both of us wrote articles on Aslan and Zealot shortly after his interview. We decided quite quickly to expand our work into a book but with the added element of analyzing Aslan’s popular apologetic for Islam called No god but God (now in a revised edition and published in several languages). While we deal with the basic subjects at the core of the Christian-Islam divide, there are some complicated topics left for future analysis (like the Israel-Palestinian conflict and the contours of Sufi Islam).
We chose Reza Aslan not because of his accuracy but because his ideas express well what so many believe and repeat about both Islam and Christianity. To be clear, in spite of his popularity with Muslims and with mainstream media, Reza Aslan is not the source to seek for careful, accurate, truthful information on Jesus. His book on Jesus is an academic failure, proof that distinguished publishers sometimes place sales above scholarship. Likewise, Reza Aslan’s apologia for Islam is a failure. It is based on misleading argument, special pleadings, avoidance of crucial issues, misrepresentation of others, twisting of issues and hollow, unsupported assertions about Muhammad, the Qur’an, jihad and the treatment of women. Of course, it is hard to be totally wrong, so we celebrate his choice of moderate rather than radical Islam. We share his dislike for many Islamic traditions and shariah law, but in the end we believe Aslan should give up his inconsistent, mangled defense of Islam and return to the worship of Jesus of Nazareth as Savior and Lord. He owes the world an apology for his reckless views on Jesus and his weak arguments for Muhammad as prophet and the Qur’an as God’s word. The same holds for his distorted understandings of jihad and his strained reasoning that Islam is the best path to liberate women.
We do not expect the assertions of our introduction to convince anyone. This is simply laying out our general positions. The rest of the book provides the evidence that clearly supports our views. Did we say clearly? Yes. On the matters we address, we believe that the evidence is overwhelming that Reza Aslan and the vast majority of Muslims do not get Jesus or Islam right. In terms of specifics, the New Testament is the place to turn for accurate information about Jesus (see chapters 1–5), not the Qur’an or Islamic tradition (chapters 11–13). The historical worth of the New Testament is excellent, and the manuscript tradition supporting the New Testament is superb. In contrast, in spite of the highest regard for Muhammad in Islam (chapter 6), the historical reliability of Muhammad is doubtful (chapter 7). Likewise, the traditional Muslim portrait of the prophet is morally questionable (chapter 8). The Qur’an is not divine, as Muslims believe (chapter 9), but is a flawed human product that contains mistaken teaching about Jesus, huge distortions of the Bible and unethical guidelines, and all in a confusing, disorderly and often nasty text (chapter 10).
When the traditional Islamic view of Muhammad gets combined with traditional Islamic interpretations of shariah law and morality, we often get the consequent mistreatment of women (chapter 14) and the emphasis on jihad in terms of military conquest, dominion over non-Muslims and the harsh binary division of humanity into the Abode of Islam and the Abode of War (chapter 15). This goes a long way to explain the military expansion of Islam after the prophet gained power in Medina, the Arab conquests after the death of the prophet and the reality of Islamic imperialism ever since.
Three caveats are in order here. First, we ask readers not to use the bare assertions of this introduction as grounds for aligning us with extreme and ill-informed critiques of Islam. For example, we do not share the view of some right-wing critics that radical Islam (aka jihadist Islam) is obviously the true understanding of Islam. Does this mean we believe Islam is a religion of peace? We will save that question for later. For now, we gladly
