Cokcraco. Paul Williams

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Cokcraco - Paul  Williams

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white male protestant heterosexual corpse.

      This is the point where you should wake up, sweating, heart racing, thinking—whew—it was only a dream. And what a nightmare.

      The man swings the AK to point through the green jungle to a red flash of roof, a metal aerial glinting in the sun. ‘Through there.’

      Caliban—Kaliban—grins into the front window and bangs on the roof. ‘Thanks. Thanks, man, for the ride. Nice wheels. Nice wheels.’

      You steel yourself for the climax, the confrontation, but when you open your eyes, they are plunging into the green foliage, following a thin red path. Then they are gone.

      The world stops for a second; even the cicadas stop screaming.

      As soon as you can stop your leg from shaking, you drive on, wary of a trick, a trap, ready for the clatter of bullets in your skull.

      But no.

      Ahead, as you round the corner, you see red and white boom gates, a guard house, three men in green uniforms lolling in the shade. But it is no mirage. You take three deep breaths, pry your sticky hands off the steering wheel, slow your heart. Look down the path that has swallowed them up, and up again at the banner.

      ‘The University of eSikamanga’, announces a sign arching over the road in English and Afrikaans, the language of the former oppressor. Universiteit van eSikamanga.

      From the point of view of da cockroach, all languages are da languages of the Oppressor.

      — Sizwe Bantu, Seven Invisible Selves, 2008

      You drive under the arch, and your car putters to the booms. Your heart is still pounding way too loud and fast but your mind is numb, as if you have indeed been murdered and are on the other side, your ghostly self still insisting you have a body, and you are driving an imaginary car to a spirit university entrance.

      A security guard leaps out into the road. He looks real enough. ‘Whoa, whoa!’ Another walks in front of the booms, holding a clipboard, his peaked cap low in the glaring sun. He bangs the bonnet with an all-too-real fist. ‘Stop! Stop, wena.

      You stop.

      You eye the man’s pistol tucked away in his pocket.

      You speak. The words, surprisingly, come out as words that you can, and he can, hear. ‘Th … th … those men … ?’

      The guard pokes his cap into the front window. ‘They think I don’t see … ? I saw them! I saw them!’

      ‘You … know them?’

      Guard number one shakes his head, meaning yes. Guard number two clicks his tongue. ‘Troublemakers.’

      ‘One had an AK …’

      You are not sure they understand you. A BLOODY AK, you want to shout. But perhaps that is normal around here. Perhaps everyone carries weapons in South Africa. The guards certainly do.

      He hands you the clipboard. ‘Welcome to the University of eSikamanga.’

Cockroach stylised to resemble Zulu shield (decorative text separator).

      In the city of Durban, KwaZulu-Natal (in the imaginary country of Azania, Afrika) a man rented an apartment near the beach, in a derelict but expensive neighbourhood behind Point Road. In Apartheid days, the area had been a whites-only area—and was still largely whites-only due to the exorbitant rents set by unscrupulous and invisible landlords. (I’m only talking of the insides of the apartments, of course: the streets were the habitat of prostitutes and street children.) The man—let me call him a Modern Afrikanist for now—who rented the flat lived alone.

      The flat afforded a sea view, or so the landlord had told him. The apartment block was crowded in with other dilapidated buildings, but if he craned his neck out of the kitchen window on a clear day, he could see a blue patch of sea between the Nedbank towers and The Wheel. Taxi-drivers, prostitutes and street brawlers below made the street a noisy place at night, but once he had bolted and double-locked his front door and slammed the street-facing windows, the Modern Afrikanist would be left in silence to pursue his artistic endeavours.

      His initial

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