the plant or tree comes forth into the light and evolves. A thought put into the mind is the beginning of a line of conduct: the thought first sends down its roots into the mind, and then pushes forth into the light in the forms of actions or conduct, which evolve into character and destiny.
Hateful, angry, envious, covetous, and impure thoughts are wrong beginnings, which lead to painful results. Loving, gentle, kind, unselfish and pure thoughts are right beginnings, which lead to blissful results. This is so simple, so plain, so absolutely true! and yet how neglected, how evaded, and how little understood!
The gardener who most carefully studies how, when, and where to put in his seeds obtains the best results and gains the greater horticultural knowledge. The best crops gladden the soul of him who makes the best beginning. The man who most patiently studies how to put into his mind the seeds of strong, wholesome, and charitable thoughts, will obtain the best results in life, and will gain greater knowledge of truth. The greatest blessedness comes to him, who infuses into his mind the purest and noblest thoughts.
None but right acts can follow right thoughts; none but a right life can follow right acts - and by living a right life all blessedness is achieved.
He who considers the nature and import of his thoughts, who strives daily to eliminate bad thoughts and supplant them with good, comes at last to see that thoughts are the beginnings of results which affect every fibre of his being, which potently influence every event and circumstance of his life. And when he thus sees, he thinks only right
thoughts, chooses to make only those mental beginnings which lead to peace and blessedness.
Wrong thoughts are painful in their inception, painful in their growth, and painful in their fruitage. Right thoughts are blissful in their inception, blissful in their growth, and blissful in their fruitage.
Many are the right beginnings which a man must discover and adopt on his way to wisdom; but that which is first and last, most important and all embracing, which is the source and fountain of all abiding happiness, is the right beginning of the mental operations - this implies the steady development of self-control, will-power, steadfastness, strength, purity, gentleness, insight, and comprehension. It leads to the perfecting of life, for he who thinks perfectly has abolished all unhappiness, his every moment is peaceful, his years are rounded with bliss - he has attained to the complete and perfect blessedness.
2
Small Tasks and Duties
“Wrapped in our nearest duty is the key Which shall unlock for us the Heavenly Gate: Unveiled, the Heavenly Vision he shall see, Who cometh not too early nor too late.”
“Like the star That shines afar, Without haste And without rest,
Let each man wheel with steady sway Round the task that rules the day, And do his best.”
Goethe.
As pain and bliss inevitably follow on wrong and right beginnings, so unhappiness and blessedness are inseparably bound up with small tasks and duties. Not that a duty has any power of itself to bestow happiness or the reverse - this is contained in the attitude of the mind which is assumed towards the duty - and everything depends upon the way in which it is approached and done.
Not only great happiness but great power arises from doing little things unselfishly, wisely, and perfectly, for life in its totality is made up of little things. Wisdom inheres in the common details of everyday existence, and when the parts are made perfect the Whole will be without blemish.
Everything in the universe is made up of little things, and the perfection of the great is based upon the perfection of the small. If any detail of the universe were imperfect the
Whole would be imperfect. If any particle were omitted the aggregate would cease to be. Without a grain of dust there could be no world, and the world is perfect because the grain of dust is perfect. Neglect of the small is confusion of the great. The snowflake is as perfect as the star; the dew drop is as symmetrical as the planet; the microbe is not less mathematically proportioned than the man. By laying stone upon stone, plumbing and fitting each with perfect adjustment, the temple at last stands forth in all its architectural beauty. The small precedes the great. The small is not merely the apologetic attendant of the great, it is its master and informing genius.
Vain men are ambitious to be great, and look about to do some great thing, ignoring and despising the little tasks which call for immediate attention, and in the doing of which there is no vainglory, regarding such “trivialities” as beneath the notice of great men. The fool lacks knowledge because he lacks humility, and, inflated with the thought of self- importance, he aims at impossible things.
The great man has become such by the scrupulous and unselfish attention which he has given to small duties. He has become wise and powerful by sacrificing ambition and pride in the doing of those necessary things which evoke no applause and promise no reward. He never sought greatness; he sought faithfulness, unselfishness, integrity, truth; and in finding these in the common round of small tasks and duties he unconsciously ascended to the level of greatness.
The great man knows the vast value that inheres in moments, words, greetings, meals, apparel, correspondence, rest, work, detached efforts, fleeting obligations, in the thousand-and-one little things which press upon him for attention - briefly, in the common details of life. He sees everything as divinely apportioned, needing only the application of dispassionate thought and action on his part to render life blessed and perfect. He neglects nothing; does not hurry; seeks to escape nothing but error and folly; attends to every duty as it is presented to him, and does not postpone and regret. By giving himself unreservedly to his nearest duty, forgetting alike pleasure and pain, he attains to that combined childlike simplicity and unconscious power which is greatness.
The advice of Confucius to his disciples: “Eat at your own table as you would at the table of a king,” emphasises the immeasurable importance of little things, as also does that aphorism of another great teacher, Buddha: “If anything is to be done, let a man do it, let him attack it vigorously.” To neglect small tasks, or to execute them in a perfunctory or slovenly manner, is a mark of weakness and folly.
The giving of one’s entire and unselfish attention to every duty in its proper place evolves, by a natural growth, higher and ever higher combinations of duties, because it evolves power and develops talent, genius, goodness, character. A man ascends into greatness as naturally and unconsciously as the plant evolves a flower, and in the same manner, by fitting, with unabated energy and diligence, every effort and detail in its proper place, thus harmonising his life and character without friction or waste of power.
Of the almost innumerable recipes for the development of “will-power” and “concentration” which are now scattered abroad, one looks almost in vain for any
wholesome hint applicable to vital experience. “Breathings,” “postures,” “visualisings,” “occult methods” are practices as delusive as they are artificial and remote from all that is real and essential in life; while the true path - the path of duty, of earnest and undivided application to one’s daily task - along which alone will-power and concentration of thought can be wholesomely and normally developed, remains unknown, untrodden, unexplored even by the elect.
All unnatural forcing and straining in order to gain “power” should be abandoned. There is no way from childhood to manhood but by growth; nor is there any other way from folly to wisdom, from ignorance to knowledge, from weakness to strength. A man must learn how to grow little by little and day after day, by adding thought to thought, effort to effort, deed to deed.
