muslin flower!
"Then you didn't go to church!" she said at length.
"Not often, mother dear," he answered. "When I do go, I like to go to the church of the country I happen to be in. Going to church and praying to God are not the same thing."
"Then you do say your prayers? Oh, do not tell me you never bow down before your maker!"
"Shall I tell you where I think I did once pray to God, mother?" he said, after a little pause, anxious to soothe her suffering. "At least I did think then that I prayed!" he added.
"It was not this morning, then, before you left your chamber?"
"No, mother," answered Ian; "I did not pray this morning, and I never say prayers."
The mother gave a gasp, but answered nothing. Ian went on again.
"I should like to tell you, mother, about that time when I am almost sure I prayed!"
"I should like to hear about it," she answered, with strangest minglings of emotion. At one and the same instant she felt parted from her son by a gulf into which she must cast herself to find him, and that he stood on a height of sacred experience which she never could hope to climb. "Oh for his father to talk to him!" she said to herself. He was a power on her soul which she almost feared. If he were to put forth his power, might he not drag her down into unbelief?
It was the first time they had come so close in their talk. The moment his mother spoke out, Ian had responded. He was anxious to be open with her so far as he could, and forced his natural taciturnity, the prime cause of which was his thoughtfulness: it was hard to talk where was so much thinking to be done, so little time to do it in, and so little progress made by it! But wherever he could keep his mother company, there he would not leave her! Just as he opened his mouth, however, to begin his narration, the door of the room also opened, flung wide by the small red hand of Nancy, and two young ladies entered.
CHAPTER VIII.
A MORNING CALL.
Had Valentine known who the brothers were, or where they lived, he would before now have called to thank them again for their kindness to him; but he imagined they had some distance to go after depositing him, and had not yet discovered his mistake. The visit now paid had nothing to do with him.
The two elder girls, curious about the pretty cottage, had come wandering down the spur, or hill-toe, as far as its precincts—if precincts they may be called where was no fence, only a little grove and a less garden. Beside the door stood a milk-pail and a churn, set out to be sweetened by the sun and wind. It was very rural, they thought, and very homely, but not so attractive as some cottages in the south:—it indicated a rusticity honoured by the most unceremonious visit from its superiors. Thus without hesitation concluding, Christina, followed by Mercy, walked in at the open door, found a barefooted girl in the kitchen, and spoke pleasantly to her. She, in simple hospitality forgetting herself, made answer in Gaelic; and, never doubting the ladies had come to call upon her mistress, led the way, and the girls, without thinking, followed her to the parlour.
As they came, they had been talking. Had they been in any degree truly educated, they would have been quite capable of an opinion of their own, for they had good enough faculties; but they had never been really taught to read; therefore, with the utmost confidence, they had been passing judgment upon a book from which they had not gathered the slightest notion as to the idea or intention of the writer. Christina was of that numerous class of readers, who, if you show one thing better or worse than another, will without hesitation report that you love the one and hate the other. If you say, for instance, that it is a worse and yet more shameful thing for a man to break his wife's heart by systematic neglect, than to strike her and be sorry for it, such readers give out that you approve of wife-beating, and perhaps write to expostulate with you on your brutality. If you express pleasure that a poor maniac should have succeeded in escaping through the door of death from his haunting demon, they accuse you of advocating suicide. But Mercy was not yet afloat on the sea of essential LIE whereon Christina swung to every wave.
One question they had been discussing was, whether the hero of the story was worthy the name of lover, seeing he deferred offering his hand to the girl because she told her mother a FIB to account for her being with him in the garden after dark. "It was cowardly and unfair," said Christina: "was it not for HIS sake she did it?" Mercy did not think to say "WAS IT?" as she well might. "Don't you see, Chrissy," she said, "he reasoned this way: 'If she tell her mother a lie, she may tell me a lie some day too!'?" So indeed the youth did reason; but it occurred to neither of his critics to note the fact that he would not have minded the girl's telling her mother the lie, if he could have been certain she would never tell HIM one! In regard to her hiding from him certain passages with another gentleman, occurring between this event and his proposal, Christina judged he had no right to know them, and if he had, their concealment was what he deserved.
When the girl, who would have thought it rude to ask their names—if I mistake not, it was a point in highland hospitality to entertain without such inquiry—led the way to the parlour, they followed expecting they did not know what: they had heard of the cowhouse, the stable, and even the pigsty, being under the same roof in these parts! When the opening door disclosed "lady" Macruadh, every inch a chieftain's widow, their conventional breeding failed them a little; though incapable of recognizing a refinement beyond their own, they were not incapable of feeling its influence; and they had not yet learned how to be rude with propriety in unproved circumstances—still less how to be gracious without a moment's notice. But when a young man sprang from a couch, and the stately lady rose and advanced to receive them, it was too late to retreat, and for a moment they stood abashed, feeling, I am glad to say, like intruders. The behaviour of the lady and gentleman, however, speedily set them partially at ease. The latter, with movements more than graceful, for they were gracious, and altogether free of scroll-pattern or Polonius-flourish, placed chairs, and invited them to be seated, and the former began to talk as if their entrance were the least unexpected thing in the world. Leaving them to explain their visit or not as they saw fit, she spoke of the weather, the harvest, the shooting; feared the gentlemen would be disappointed: the birds were quite healthy, but not numerous—they had too many enemies to multiply! asked if they had seen the view from such and such a point;—in short, carried herself as one to whom cordiality to strangers was an easy duty. But she was not taken with them. Her order of civilization was higher than theirs; and the simplicity as well as old-fashioned finish of her consciousness recoiled a little—though she had not experience enough of a certain kind to be able at once to say what it was in the manner and expression of the young ladies that did not please her.
Mammon, gaining more and more of the upper hand in all social relations, has done much to lower the PETITE as well as the GRANDE MORALE of the country—the good breeding as well as the honesty. Unmannerliness with the completest self-possession, is a poor substitute for stiffness, a poorer for courtesy. Respect and graciousness from each to each is of the very essence of Christianity, independently of rank, or possession, or relation. A certain roughness and rudeness have usurped upon the intercourse of the century. It comes of the spread of imagined greatness; true greatness, unconscious of itself, cannot find expression other than gracious. In the presence of another, a man of true breeding is but faintly aware of his own self, and keenly aware of the other's self. Before the human—that bush which, however trodden and peeled, yet burns with the divine presence—the man who thinks of the homage due to him, and not of the homage owing by him, is essentially rude. Mammon is slowly stifling and desiccating Rank; both are miserable deities, but the one is yet meaner than the other. Unrefined families with money are received with open arms and honours paid, in
