was born, the father was greatly exercised as to a fitting name for him. He turned up an old botany book, and sought out the scientific names of different palms. CHAMAEROPS would not do, for it was a dwarf-palm; BORASSUS might do, seeing it was a boy—only it stood for a FAN-PALM; CORYPHA would not be bad for a girl, only it was the name of a heathen goddess, and would not go well with the idea of a holy palmer. COCOA, PHOENIX, and ARECA, one after the other, went in at his eyes and through his head; none of them pleased him. His wife, however, who in her smiling way had fallen in with his whim, helped him out of his difficulty. She was the daughter of nonconformist parents in Lancashire, and had been encouraged when a child to read a certain old-fashioned book called The Pilgrim's Progress, which her husband had never seen. He did not read it now, but accepting her suggestion, named the boy Christian. When a daughter came, he would have had her Christiana, but his wife persuaded him to be content with Christina. They named their second son Valentine, after Mr. Valiant-for-truth. Their second daughter was Mercy; and for the third and fourth, Hope and Grace seemed near enough. So the family had a cool glow of puritanism about it, while nothing was farther from the thoughts of any of them than what their names signified. All, except the mother, associated them with the crusades for the rescue of the sepulchre of the Lord from the pagans; not a thought did one of them spend on the rescue of a live soul from the sepulchre of low desires, mean thoughts, and crawling selfishness.
CHAPTER III.
THE GIRLS' FIRST WALK.
The Governor, Peregrine and Palmer as he was, did not care about walking at any time, not even when he HAD to do it because other people did; the mother, of whom there would have been little left had the sweetness in her moral, and the house-keeping in her practical nature, been subtracted, had things to see to within doors: the young people must go out by themselves! They put on their hats, and issued.
The temperature was keen, though it was now nearly the middle of August, by which time in those northern regions the earth has begun to get a little warm: the house stood high, and the atmosphere was thin. There was a certain sense of sadness in the pale sky and its cold brightness; but these young people felt no cold, and perceived no sadness. The air was exhilarating, and they breathed deep breaths of a pleasure more akin to the spiritual than they were capable of knowing. For as they gazed around them, they thought, like Hamlet's mother in the presence of her invisible husband, that they saw all there was to be seen. They did not know nature: in the school to which they had gone they patronized instead of revering her. She wrought upon them nevertheless after her own fashion with her children, unheedful whether they knew what she was about or not. The mere space, the mere height from which they looked, the rarity of the air, the soft aspiration of earth towards heaven, made them all more of children.
But not one of them being capable of enjoying anything by herself, together they were unable to enjoy much; and, like the miser who, when he cannot much enjoy his money, desires more, began to desire more company to share in the already withering satisfaction of their new possession—to help them, that is, to get pleasure out of it, as out of a new dress. It is a good thing to desire to share a good thing, but it is not well to be unable alone to enjoy a good thing. It is our enjoyment that should make us desirous to share. What is there to share if the thing be of no value in itself? To enjoy alone is to be able to share. No participation can make that of value which in itself is of none. It is not love alone but pride also, and often only pride, that leads to the desire for another to be present with us in possession.
The girls grew weary of the show around them because it was so quiet, so regardless of their presence, so moveless, so monotonous. Endless change was going on, but it was too slow for them to see; had it been rapid, its motions were not of a kind to interest them. Ere half an hour they had begun to think with regret of Piccadilly and Regent street—for they had passed the season in London. There is a good deal counted social which is merely gregarious. Doubtless humanity is better company than a bare hill-side; but not a little depends on how near we come to the humanity, and how near we come to the hill. I doubt if one who could not enjoy a bare hill-side alone, would enjoy that hill-side in any company; if he thought he did, I suspect it would be that the company enabled him, not to forget himself in what he saw, but to be more pleasantly aware of himself than the lone hill would permit him to be;—for the mere hill has its relation to that true self which the common self is so anxious to avoid and forget. The girls, however, went on and on, led mainly by the animal delight of motion, the two younger making many a diversion up the hill on the one side, and down the hill on the other, shrieking at everything fresh that pleased them.
The house they had just left stood on the projecting shoulder of a hill, here and there planted with firs. Of the hardy trees there was a thicket at the back of the house, while toward the south, less hardy ones grew in the shrubbery, though they would never, because of the sea-breezes, come to any height. The carriage-drive to the house joined two not very distant points on the same road, and there was no lodge at either gate. It was a rough, country road, a good deal rutted, and seldom repaired. Opposite the gates rose the steep slope of a heathery hill, along the flank of which the girls were now walking. On their right lay a piece of rough moorland, covered with heather, patches of bracken, and coarse grass. A few yards to the right, it sank in a steep descent. Such was the disposition of the ground for some distance along the road—on one side the hill, on the other a narrow level, and abrupt descent.
As they advanced they caught sight of a ruin rising above the brow of the descent: the two younger darted across the heather toward it; the two elder continued their walk along the road, gradually descending towards a valley.
"I wonder what we shall see round the corner there!" said Mercy, the younger of the two.
"The same over again, I suppose!" answered Christina. "What a rough road it is! I've twice nearly sprained my ankle!"
"I was thinking of what I saw the other day in somebody's travels—about his interest in every turn of the road, always looking for what was to come next."
"Time enough when it comes, in my opinion!" rejoined Christina.
For she was like any other mirror—quite ready to receive what was thrown upon her, but incapable of originating anything, almost incapable of using anything.
As they descended, and the hill-side, here covered with bracken and boulders, grew higher and higher above them, the valley, in front and on the right, gradually opened, here and there showing a glimpse of a small stream that cantered steadily toward the sea, now tumbling over a rock, now sullen in a brown pool. Arriving at length at a shoulder of the hill round which the road turned, a whole mile of the brook lay before them. It came down a narrow valley, with scraps of meadow in the bottom; but immediately below them the valley was of some width, and was good land from side to side, where green oats waved their feathery grace, and the yellow barley was nearly ready for the sickle. No more than the barren hill, however, had the fertile valley anything for them. Their talk was of the last ball they were at.
The sisters were about as good friends as such negative creatures could be; and they would be such friends all their lives, if on the one hand neither of them grew to anything better, and on the other no jealousy, or marked difference of social position through marriage, intervened. They loved each other, if not tenderly, yet with the genuineness of healthy family-habit—a thing not to be despised, for it keeps the door open for something better. In itself it is not at all to be reckoned upon, for habit is but the merest shadow of reality. Still it is not a small thing, as families go, if sisters and brothers do not dislike each other.
They were criticizing certain of the young men they had met at the said ball. Being, in their development, if not in their nature, commonplace, what should they talk about but clothes or young men? And why,
