and with great propriety of emphasis, page after page without having formed an idea or retained an expression. There was, for instance, a writer on prophecy called Jukes, of whose works each of my parents was inordinately fond, and I was early set to read Jukes aloud to them. I did it glibly, like a machine, but the sight of Jukes’ volumes became an abomination to me, and I never formed the outline of a notion what they were about. Later on, a publication called The Penny Cyclopaedia became my daily, and for a long time almost my sole study; to the subject of this remarkable work I may presently return.
It is difficult to keep anything like chronological order in recording fragments of early recollection, and in speaking of my reading I have been led too far ahead. My memory does not, practically, begin till we returned from certain visits, made with a zoological purpose, to the shores of Devon and Dorset, and settled, early in my fifth year, in a house at Islington, in the north of London. Our circumstances were now more easy; my Father had regular and well-paid literary work; and the house was larger and more comfortable than ever before, though still very simple and restricted. My memories, some of which are exactly dated by certain facts, now become clear and almost abundant. What I do not remember, except from having it very often repeated to me, is what may be considered the only ‘clever’ thing that I said during an otherwise unillustrious childhood. It was not startlingly ‘clever’, but it may pass. A lady–when I was just four–rather injudiciously showed me a large print of a human skeleton, saying, ‘There! you don’t know what that is, do you?’ Upon which, immediately and very archly, I replied, ‘Isn’t it a man with the meat off?’ This was thought wonderful, and, as it is supposed that I had never had the phenomenon explained to me, it certainly displays some quickness in seizing an analogy. I had often watched my Father, while he soaked the flesh off the bones of fishes and small mammals. If I venture to repeat this trifle, it is only to point out that the system on which I was being educated deprived all things, human life among the rest, of their mystery. The ‘bare-grinning skeleton of death’ was to me merely a prepared specimen of that featherless plantigrade vertebrate, ‘homo sapiens’.
As I have said that this anecdote was thought worth repeating, I ought to proceed to say that there was, so far as I can recollect, none of that flattery of childhood which is so often merely a backhanded way of indulging the vanity of parents. My Mother, indeed, would hardly have been human if she had not occasionally entertained herself with the delusion that her solitary duckling was a cygnet. This my Father did not encourage, remarking, with great affection, and chucking me under the chin, that I was ‘a nice little ordinary boy’. My Mother, stung by this want of appreciation, would proceed so far as to declare that she believed that in future times the F.R.S. would be chiefly known as his son’s father! (This is a pleasantry frequent in professional families.)
To this my Father, whether convinced or not, would make no demur, and the couple would begin to discuss, in my presence, the direction which my shining talents would take. In consequence of my dedication to ‘the Lord’s Service’, the range of possibilities was much restricted. My Father, who had lived long in the Tropics, and who nursed a perpetual nostalgia for ‘the little lazy isles where the trumpet-orchids blow’, leaned towards the field of missionary labour. My Mother, who was cold about foreign missions, preferred to believe that I should be the Charles Wesley of my age, ‘or perhaps’, she had the candour to admit, ‘merely the George Whitefield’. I cannot recollect the time when I did not understand that I was going to be a minister of the Gospel.
It is so generally taken for granted that a life strictly dedicated to religion is stiff and dreary, that I may have some difficulty in persuading my readers that, as a matter of fact, in these early days of my childhood, before disease and death had penetrated to our slender society, we were always cheerful and often gay. My parents were playful with one another, and there were certain stock family jests which seldom failed to enliven the breakfast table. My Father and Mother lived so completely in the atmosphere of faith, and were so utterly convinced of their intercourse with God, that, so long as that intercourse was not clouded by sin, to which they were delicately sensitive, they could afford to take the passing hour very lightly. They would even, to a certain extent, treat the surroundings of their religion as a subject of jest, joking very mildly and gently about such things as an attitude at prayer or the nature of a supplication. They were absolutely indifferent to forms. They prayed, seated in their chairs, as willingly as, reversed, upon their knees; no ritual having any significance for them. My Mother was sometimes extremely gay, laughing with a soft, merry sound. What I have since been told of the guileless mirth of nuns in a convent has reminded me of the gaiety of my parents during my early childhood.
So long as I was a mere part of them, without individual existence, and swept on, a satellite, in their atmosphere, I was mirthful when they were mirthful, and grave when they were grave. The mere fact that I had no young companions, no storybooks, no outdoor amusements, none of the thousand and one employments provided for other children in more conventional surroundings, did not make me discontented or fretful, because I did not know of the existence of such entertainments. In exchange, I became keenly attentive to the limited circle of interests open to me. Oddly enough, I have no recollection of any curiosity about other children, nor of any desire to speak to them or play with them. They did not enter into my dreams, which were occupied entirely with grown-up people and animals. I had three dolls, to whom my attitude was not very intelligible. Two of these were female, one with a shapeless face of rags, the other in wax. But, in my fifth year, when the Crimean War broke out, I was given a third doll, a soldier, dressed very smartly in a scarlet cloth tunic. I used to put the dolls on three chairs, and harangue them aloud, but my sentiment to them was never confidential, until our maid-servant one day, intruding on my audience, and misunderstanding the occasion of it, said: ‘What? a boy, and playing with a soldier when he’s got two lady-dolls to play with?’ I had never thought of my dolls as confidants before, but from that time forth I paid a special attention to the soldier, in order to make up to him for Lizzie’s unwarrantable insult.
The declaration of war with Russia brought the first breath of outside life into our Calvinist cloister. My parents took in a daily newspaper, which they had never done before, and events in picturesque places, which my Father and I looked out on the map, were eagerly discussed. One of my vividest early memories can be dated exactly. I was playing about the house, and suddenly burst into the breakfast-room, where, close to the door, sat an amazing figure, a very tall young man, as stiff as my doll, in a gorgeous scarlet tunic. Quite far away from him, at her writing-table, my Mother sat with her Bible open before her, and was urging the gospel plan of salvation on his acceptance. She promptly told me to run away and play, but I had seen a great sight. This guardsman was in the act of leaving for the Crimea, and his adventures,–he was converted in consequence of my Mother’s instruction,–were afterwards told by her in a tract, called ‘The Guardsman of the Alma’, of which I believe that more than half a million copies were circulated. He was killed in that battle, and this added an extraordinary lustre to my dream of him. I see him still in my mind’s eye, large, stiff, and unspeakably brilliant, seated, from respect, as near as possible to our parlour door. This apparition gave reality to my subsequent conversations with the soldier doll.
That same victory of the Alma, which was reported in London on my fifth birthday, is also marked very clearly in my memory by a family circumstance. We were seated at breakfast, at our small round table drawn close up to the window, my Father with his back to the light. Suddenly, he gave a sort of cry, and read out the opening sentences from The Times announcing a battle in the valley of the Alma. No doubt the strain of national anxiety had been very great, for both he and my Mother seemed deeply excited. He broke off his reading when the fact of the decisive victory was assured, and he and my Mother sank simultaneously on their knees in front of their tea and bread-and-butter, while in a loud voice my Father gave thanks to the God of Battles. This patriotism was the more remarkable, in that he had schooled himself, as he believed, to put his ‘heavenly citizenship’ above all earthly duties. To those who said: ‘Because you are a Christian, surely you are not less an Englishman?’ he would reply by shaking his head, and by saying: ‘I am a citizen of no earthly State’. He did not realize that, in reality, and to use a cant phrase not yet coined in 1854,
