lived more healthily and decently, I should not be the widowed and bereft mourner that I am this day.”
“Master,” returned the other, shaking his head, “I have begun to understand a little that most calamities will come from us, as this one did, and that none will stop at our poor doors, until we are united with that great squabbling family yonder, to do the things that are right. We cannot live healthily and decently, unless they who undertook to manage us provide the means. We cannot be instructed unless they will teach us; we cannot be rationally amused, unless they will amuse us; we cannot but have some false gods of our own, while they set up so many of theirs in all the public places. The evil consequences of imperfect instruction, the evil consequences of pernicious neglect, the evil consequences of unnatural restraint and the denial of humanising enjoyments, will all come from us, and none of them will stop with us. They will spread far and wide. They always do; they always have done—just like the pestilence. I understand so much, I think, at last.”
But the Master said again, “O you labouring men! How seldom do we ever hear of you, except in connection with some trouble!”
“Master,” he replied, “I am Nobody, and little likely to be heard of (nor yet much wanted to be heard of, perhaps), except when there is some trouble. But it never begins with me, and it never can end with me. As sure as Death, it comes down to me, and it goes up from me.”
There was so much reason in what he said, that the Bigwig family, getting wind of it, and being horribly frightened by the late desolation, resolved to unite with him to do the things that were right—at all events, so far as the said things were associated with the direct prevention, humanly speaking, of another pestilence. But, as their fear wore off, which it soon began to do, they resumed their falling out among themselves, and did nothing. Consequently the scourge appeared again—low down as before—and spread avengingly upward as before, and carried off vast numbers of the brawlers. But not a man among them ever admitted, if in the least degree he ever perceived, that he had anything to do with it.
So Nobody lived and died in the old, old, old way; and this, in the main, is the whole of Nobody’s story.
Had he no name, you ask? Perhaps it was Legion. It matters little what his name was. Let us call him Legion.
If you were ever in the Belgian villages near the field of Waterloo, you will have seen, in some quiet little church, a monument erected by faithful companions in arms to the memory of Colonel A, Major B, Captains C, D and E, Lieutenants F and G, Ensigns H, I and J, seven non-commissioned officers, and one hundred and thirty rank and file, who fell in the discharge of their duty on the memorable day. The story of Nobody is the story of the rank and file of the earth. They bear their share of the battle; they have their part in the victory; they fall; they leave no name but in the mass. The march of the proudest of us, leads to the dusty way by which they go. O! Let us think of them this year at the Christmas fire, and not forget them when it is burnt out.
The Seven Poor Travellers
CHAPTER I—IN THE OLD CITY OF ROCHESTER
Strictly speaking, there were only six Poor Travellers; but, being a Traveller myself, though an idle one, and being withal as poor as I hope to be, I brought the number up to seven. This word of explanation is due at once, for what says the inscription over the quaint old door?
RICHARD WATTS, Esq.
by his Will, dated 22 Aug. 1579,
founded this Charity
for Six poor Travellers,
who not being ROGUES, or PROCTORS,
May receive gratis for one Night,
Lodging, Entertainment,
and Fourpence each.
It was in the ancient little city of Rochester in Kent, of all the good days in the year upon a Christmas-eve, that I stood reading this inscription over the quaint old door in question. I had been wandering about the neighbouring Cathedral, and had seen the tomb of Richard Watts, with the effigy of worthy Master Richard starting out of it like a ship’s figure-head; and I had felt that I could do no less, as I gave the Verger his fee, than inquire the way to Watts’s Charity. The way being very short and very plain, I had come prosperously to the inscription and the quaint old door.
“Now,” said I to myself, as I looked at the knocker, “I know I am not a Proctor; I wonder whether I am a Rogue!”
Upon the whole, though Conscience reproduced two or three pretty faces which might have had smaller attraction for a moral Goliath than they had had for me, who am but a Tom Thumb in that way, I came to the conclusion that I was not a Rogue. So, beginning to regard the establishment as in some sort my property, bequeathed to me and divers co-legatees, share and share alike, by the Worshipful Master Richard Watts, I stepped backward into the road to survey my inheritance.
I found it to be a clean white house, of a staid and venerable air, with the quaint old door already three times mentioned (an arched door), choice little long low lattice-windows, and a roof of three gables. The silent High Street of Rochester is full of gables, with old beams and timbers carved into strange faces. It is oddly garnished with a queer old clock that projects over the pavement out of a grave red-brick building, as if Time carried on business there, and hung out his sign. Sooth to say, he did an active stroke of work in Rochester, in the old days of the Romans, and the Saxons, and the Normans; and down to the times of King John, when the rugged castle—I will not undertake to say how many hundreds of years old then—was abandoned to the centuries of weather which have so defaced the dark apertures in its walls, that the ruin looks as if the rooks and daws had pecked its eyes out.
I was very well pleased, both with my property and its situation. While I was yet surveying it with growing content, I espied, at one of the upper lattices which stood open, a decent body, of a wholesome matronly appearance, whose eyes I caught inquiringly addressed to mine. They said so plainly, “Do you wish to see the house?” that I answered aloud, “Yes, if you please.” And within a minute the old door opened, and I bent my head, and went down two steps into the entry.
“This,” said the matronly presence, ushering me into a low room on the right, “is where the Travellers sit by the fire, and cook what bits of suppers they buy with their fourpences.”
“O! Then they have no Entertainment?” said I. For the inscription over the outer door was still running in my head, and I was mentally repeating, in a kind of tune, “Lodging, entertainment, and fourpence each.”
“They have a fire provided for ’em,” returned the matron—a mighty civil person, not, as I could make out, overpaid; “and these cooking utensils. And this what’s painted on a board is the rules for their behaviour. They have their fourpences when they get their tickets from the steward over the way,—for I don’t admit ’em myself, they must get their tickets first,—and sometimes one buys a rasher of bacon, and another a herring, and another a pound of potatoes, or what not. Sometimes two or three of ’em will club their fourpences together, and make a supper that way. But not much of anything is to be got for fourpence, at present, when provisions is so dear.”
“True indeed,” I remarked. I had been looking about the room, admiring its snug fireside at the upper end, its glimpse of the street through the low mullioned window, and its beams overhead. “It is very comfortable,” said I.
“Ill-conwenient,” observed the matronly presence.
I liked to hear her say so; for it showed a commendable anxiety to execute in
