Celluloid Subjects to Digital Directors. Jennifer Debenham

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Celluloid Subjects to Digital Directors - Jennifer Debenham Documentary Film Cultures

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from 1947 to 1962. The club incorporated the Yorrick Club (with which it had a long and cordial rivalry, including regular cricket matches) in 1966. Hubert T. Frederico, QC, was president from 1974 to 1977. In 2012, the President was Robert Heathcote. The president as of 2016 is Ian Baillieu. <https://en.wikipedia.org/wiki/Melbourne_Savage_Club>.

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       Physical Traits: Life in Central Australia (1931)

      Life in Central Australia (1931), E. O. Stocker – cinematographer for Board for Anthropological Research Staff – South Australian Museum. Permission: South Australian Museum. Blank Map: Australia Online Map – free printable – <http://allfreeprintable.com>

      Background

      Life in Central Australia is the sixth in a series of twelve films made by the South Australian Board for Anthropological Research (SABAR) and the South Australian Museum (SAM) between 1926 and 1937. It records the daily interactions of scientists with the Warlpiri, the Ngarti and the Anmatjere people. The interwar years marked a period when anthropometric measurements were a key component of anthropological data ←33 | 34→gathering worldwide. Depicting the scientists as experts conducting tests and experiments with scientific objectivity and purpose, the film made at Cockatoo Creek in 1931, foregrounded the data collection as purposeful and methodical. The film is a snapshot that demonstrates the collection of biometric data and the praxis of scientific research conducted on Aboriginal people during this period. It emphasises (intentional or not) the contrast between Anglo Australians and the Warlpiri, the Ngarti and the Anmatjere people.

      Their greater emphasis on physical anthropology was to a large extent due to the circumstances in which the medical school was established. From its inception, the school enjoyed close connections with the Museum and the South Australian health department. Key individuals such as Edward Stirling augmented a research culture that ensured the medical faculty developed an international reputation in research. Stirling, a Cambridge-trained evolutionist, was a member of the Horn Expedition ←34 | 35→where Spencer and Gillen met. In Adelaide, he carefully nurtured a rising generation of scholars to study the physical anthropology of Aboriginal peoples including Cleland and Draper Campbell and Robert Pulleine, an ear, nose and throat physician, all members of numerous SABAR expeditions. Ramsay Smith, head of the health department was an evolutionist interested in testing theories of hereditary and adaptation among the Aborigines in the nearby deserts. The other was Frederick Wood Jones, a Lamarckian evolutionist and comparative biologist whose enthusiastic collection of anthropometric data appears incongruent from a twenty-first-century perspective with his humanitarian sympathies for the poor condition of many Aboriginal peoples. These inconsistencies occur regularly in the writings of most of these men, revealing the difficulties of engaging the concept of race as a biological determinant of behaviour and technological development.

      When the Rockefeller Foundation indicated their interest in funding Australian research of Aboriginal peoples in the early 1920s, competition intensified between Sydney and Adelaide universities. Adelaide believed they had an advantage over Sydney due to their close association with members of the Rockefeller board, the similarities of their research objectives and their closer proximity to central Australia where most Aboriginal people lived in remote communities. The Foundation provided funding to the Australian National Research Council (ANRC), the central research administration body in Australia to use as they saw fit. The ANRC, based in Sydney, made decisions about which research would be funded and how much of the funds

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