The Social Cancer - The Original Classic Edition. Хосе Рисаль
Чтение книги онлайн.
Читать онлайн книгу The Social Cancer - The Original Classic Edition - Хосе Рисаль страница 14
XLIX The Voice of the Hunted[iv] L Elias's Story
LI Exchanges
LII The Cards of the Dead and the Shadows
LIII Il Buon Di Si Conosce Da Mattina
LIV Revelations
LV The Catastrophe LVI Rumors and Belief LVII Vae Victis!
LVIII The Accursed
LIX Patriotism and Private Interests
LX Maria Clara Weds
LXI The Chase on the Lake LXII Padre Damaso Explains LXIII Christmas Eve
Epilogue Glossary [lvii]
[Contents]
Author's Dedication
To My Fatherland:
Recorded in the history of human sufferings is a cancer of so malignant a character that the least touch irritates it and awakens in it the sharpest pains. Thus, how many times, when in the midst of modern civilizations I have wished to call thee before me, now to accompany me in memories, now to compare thee with other countries, hath thy dear image presented itself showing a social cancer like to that other!
Desiring thy welfare, which is our own, and seeking the best treatment, I will do with thee what the ancients did with their sick,
exposing them on the steps of the temple so that every one who came to invoke the Divinity might offer them a remedy.
And to this end, I will strive to reproduce thy condition faithfully, without discriminations; I will raise a part of the veil that covers the evil, sacrificing to truth everything, even vanity itself, since, as thy son, I am conscious that I also suffer from thy defects and weaknesses.
20
THE AUTHOR EUROPE, 1886
[1] [Contents] Chapter I
A Social Gathering
On the last of October Don Santiago de los Santos, popularly known as Capitan Tiago, gave a dinner. In spite of the fact that, contrary to his usual custom, he had made the announcement only that afternoon, it was already the sole topic of conversation in Binondo and adjacent districts, and even in the Walled City, for at that time Capitan Tiago was considered one of the most hospitable of men, and it was well known that his house, like his country, shut its doors against nothing except commerce and all new or bold ideas. Like an electric shock the announcement ran through the world of parasites, bores, and hangers-on, whom God in His infinite bounty creates and so kindly multiplies in Manila. Some looked at once for shoe-polish, others for buttons and cravats, but all were especially concerned about how to greet the master of the house in the most familiar tone, in order to create an atmosphere of ancient friendship or, if occasion should arise, to excuse a late arrival.
This dinner was given in a house on Calle Anloague, and although we do not remember the number we will describe it in such a way that it may still be recognized, provided the earthquakes have not destroyed it. We do not believe that its owner has had it torn down, for such labors are generally entrusted to God or nature--which Powers hold the contracts also for many of the projects of our government. It [2]is a rather large building, in the style of many in the country, and fronts upon the arm of the Pasig which is known to some as the Binondo River, and which, like all the streams in Manila, plays the varied roles of bath, sewer, laundry, fishery, means of transportation and communication, and even drinking water if the Chinese water-carrier finds it convenient. It is worthy of note that in the distance of nearly a mile this important artery of the district, where traffic is most dense and movement most deafening, can boast of only one wooden bridge, which is out of repair on one side for six months and impassable on the other for the rest of the year, so that during the hot season the ponies take advantage of this permanent status quo to jump off the bridge into the water, to the great surprise of the abstracted mortal who may be dozing inside the carriage or philosophizing upon the progress of the age.
The house of which we are speaking is somewhat low and not exactly correct in all its lines: whether the architect who built it was afflicted with poor eyesight or whether the earthquakes and typhoons have twisted it out of shape, no one can say with certainty. A wide staircase with green newels and carpeted steps leads from the tiled entrance up to the main floor between rows of flower-pots set upon pedestals of motley-colored and fantastically decorated Chinese porcelain. Since there are neither porters nor servants who demand invitation cards, we will go in, O you who read this, whether friend or foe, if you are attracted by the strains of the orchestra, the lights, or the suggestive rattling of dishes, knives, and forks, and if you wish to see what such a gathering is like in the distant Pearl of the Orient. Gladly, and for my own comfort, I should spare you this description of the house, were it not of great importance, since we mortals in general are very much like tortoises: we are esteemed and classified according to our shells; in this and still other respects the mortals of the Philippines in particular also resemble tortoises.
If we go up the stairs, we immediately find ourselves in [3]a spacious hallway, called there, for some unknown reason, the caida, which tonight serves as the dining-room and at the same time affords a place for the orchestra. In the center a large table profusely and expensively decorated seems to beckon to the hanger-on with sweet promises, while it threatens the bashful maiden, the simple dalaga, with two mortal hours in the company of strangers whose language and conversation usually have a very restricted and special character.
Contrasted with these terrestrial preparations are the motley paintings on the walls representing religious matters, such as "Purgatory," "Hell," "The Last Judgment," "The Death of the Just," and "The Death of the Sinner."
At the back of the room, fastened in a splendid and elegant framework, in the Renaissance style, possibly by Arevalo, is a glass case
in which are seen the figures of two old women. The inscription on this reads: "Our Lady of Peace and Prosperous Voyages, who
is worshiped in Antipolo, visiting in the disguise of a beggar the holy and renowned Capitana Inez during her sickness."1 While the work reveals little taste or art, yet it possesses in compensation an extreme realism, for to judge from the yellow and bluish tints of her face the sick woman seems to be already a decaying corpse, and the glasses and other objects, accompaniments of long illness, are so minutely reproduced that even their contents may be distinguished. In looking at these pictures, which excite the appetite
and inspire gay bucolic ideas, one may perhaps be led to think that the malicious host is well acquainted with the characters of the
majority of those who are to sit at his table and that, in order to conceal his own way of thinking, he has hung from the ceiling costly
Chinese lanterns; bird-cages without birds; red, green, and blue globes of frosted glass; faded air-plants; and dried and inflated fishes,
21
which they call botetes. The view is closed on the side of the river by curious wooden arches, half Chinese and half [4]European,
affording glimpses of a terrace with arbors and bowers faintly lighted by paper lanterns of many colors.
In the sala, among massive mirrors and gleaming chandeliers, the guests are assembled. Here, on a raised platform, stands a grand piano of great price, which tonight has the additional virtue of not being played upon. Here, hanging on the wall, is an oil-painting