still to be scented by conscientious nostrils,--the question occurred, whether it were not imperative upon him, even at this late hour, to make restitution to Maule's posterity. To a man living so much in the past, and so little in the present, as the secluded and antiquarian old bachelor, a century and a half seemed not so vast a period as to obviate the propriety of substitut-9
ing right for wrong. It was the belief of those who knew him best, that he would positively have taken the very singular step of giv-ing up the House of the Seven Gables to the representative of Matthew Maule, but for the unspeakable tumult which a suspicion of the old gentleman's project awakened among his Pyncheon relatives. Their exertions had the effect of suspending his purpose; but
it was feared that he would perform, after death, by the operation of his last will, what he had so hardly been prevented from doing
in his proper lifetime. But there is no one thing which men so rarely do, whatever the provocation or inducement, as to bequeath patrimonial property away from their own blood. They may love other individuals far better than their relatives,--they may even cherish dislike, or positive hatred, to the latter; but yet, in view of death, the strong prejudice of propinquity revives, and impels the testator to send down his estate in the line marked out by custom so immemorial that it looks like nature. In all the Pyncheons, this feeling
had the energy of disease. It was too powerful for the conscientious scruples of the old bachelor; at whose death, accordingly, the mansion-house, together with most of his other riches, passed into the possession of his next legal representative.
This was a nephew, the cousin of the miserable young man who had been convicted of the uncle's murder. The new heir, up to the period of his accession, was reckoned rather a dissipated youth, but had at once reformed, and made himself an exceedingly respectable member of society. In fact, he showed more of the Pyncheon quality, and had won higher eminence in the world, than any of
his race since the time of the original Puritan. Applying himself in earlier manhood to the study of the law, and having a natural tendency towards office, he had attained, many years ago, to a judicial situation in some inferior court, which gave him for life the very desirable and imposing title of judge. Later, he had engaged in politics, and served a part of two terms in Congress, besides making
a considerable figure in both branches of the State legislature. Judge Pyncheon was unquestionably an honor to his race. He had
built himself a country-seat within a few miles of his native town, and there spent such portions of his time as could be spared from public service in the display of every grace and virtue--as a newspaper phrased it, on the eve of an election--befitting the Christian, the good citizen, the horticulturist, and the gentleman.
There were few of the Pyncheons left to sun themselves in the glow of the Judge's prosperity. In respect to natural increase, the breed had not thriven; it appeared rather to be dying out. The only members of the family known to be extant were, first, the Judge himself, and a single surviving son, who was now travelling in Europe; next, the thirty years' prisoner, already alluded to, and a sister of the latter, who occupied, in an extremely retired manner, the House of the Seven Gables, in which she had a life-estate by the
will of the old bachelor. She was understood to be wretchedly poor, and seemed to make it her choice to remain so; inasmuch as her affluent cousin, the Judge, had repeatedly offered her all the comforts of life, either in the old mansion or his own modern residence. The last and youngest Pyncheon was a little country-girl of seventeen, the daughter of another of the Judge's cousins, who had married a young woman of no family or property, and died early and in poor circumstances. His widow had recently taken another husband.
As for Matthew Maule's posterity, it was supposed now to be extinct. For a very long period after the witchcraft delusion, however, the Maules had continued to inhabit the town where their progenitor had suffered so unjust a death. To all appearance, they were a quiet, honest, well-meaning race of people, cherishing no malice against individuals or the public for the wrong which had been done them; or if, at their own fireside, they transmitted from father to child any hostile recollection of the wizard's fate and their lost patrimony, it was never acted upon, nor openly expressed. Nor would it have been singular had they ceased to remember that the House of the Seven Gables was resting its heavy framework on a foundation that was rightfully their own. There is something so massive, stable, and almost irresistibly imposing in the exterior presentment of established rank and great possessions, that their very existence seems to give them a right to exist; at least, so excellent a counterfeit of right, that few poor and humble men have moral force enough to question it, even in their secret minds. Such is the case now, after so many ancient prejudices have been overthrown; and it was far more so in ante-Revolutionary days, when the aristocracy could venture to be proud, and the low were content to be abased. Thus the Maules, at all events, kept their resentments within their own breasts. They were generally poverty-stricken; always plebeian and obscure; working with unsuccessful diligence at handicrafts; laboring on the wharves, or following the sea, as sailors before the mast; living here and there about the town, in hired tenements, and coming finally to the almshouse as the natural home of their old age. At last, after creeping, as it were, for such a length of time along the utmost verge of the opaque puddle of obscurity, they had taken that downright plunge which, sooner or later, is the destiny of all families, whether princely or plebeian. For thirty years past, neither town-record, nor gravestone, nor the directory, nor the knowledge or memory of man, bore any trace of Matthew Maule's descendants. His blood might possibly exist elsewhere; here, where its lowly current could be traced so far back, it had ceased to keep an onward course.
So long as any of the race were to be found, they had been marked out from other men--not strikingly, nor as with a sharp line, but with an effect that was felt rather than spoken of--by an hereditary character of reserve. Their companions, or those who endeavored to become such, grew conscious of a circle round about the Maules, within the sanctity or the spell of which, in spite of an exterior of sufficient frankness and good-fellowship, it was impossible for any man to step. It was this indefinable peculiarity, perhaps, that, by insulating them from human aid, kept them always so unfortunate in life. It certainly operated to prolong in their case, and to confirm to them as their only inheritance, those feelings of repugnance and superstitious terror with which the people of the town, even after awakening from their frenzy, continued to regard the memory of the reputed witches. The mantle, or rather the ragged
10
cloak, of old Matthew Maule had fallen upon his children. They were half believed to inherit mysterious attributes; the family eye
was said to possess strange power. Among other good-for-nothing properties and privileges, one was especially assigned them,--that of exercising an influence over people's dreams. The Pyncheons, if all stories were true, haughtily as they bore themselves in the noonday streets of their native town, were no better than bond-servants to these plebeian Maules, on entering the topsy-turvy com-monwealth of sleep. Modern psychology, it may be, will endeavor to reduce these alleged necromancies within a system, instead of rejecting them as altogether fabulous.
A descriptive paragraph or two, treating of the seven-gabled mansion in its more recent aspect, will bring this preliminary chapter to a close. The street in which it upreared its venerable peaks has long ceased to be a fashionable quarter of the town; so that, though the old edifice was surrounded by habitations of modern date, they were mostly small, built entirely of wood, and typical of the most plodding uniformity of common life. Doubtless, however, the whole story of human existence may be latent in each of them, but with no picturesqueness, externally, that can attract the imagination or sympathy to seek it there. But as for the old structure of our story, its white-oak frame, and its boards, shingles, and crumbling plaster, and even the huge, clustered chimney in the midst, seemed to constitute only the least and meanest part of its reality. So much of mankind's varied experience had passed there,--so
