Book of Isaac, The. Aidan Semmens
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were it like, the writing as each one your oneself go back on;
now when you provide I will rotate my face to go
your solemn feast meal crescent moon, your circumcisions
I revoke; I dispatched to your mine prophet, you kill, bodily
their organism tears from your hand which demands their blood;
your house is desolate, chilly wind the stump will expel
one as you, your children the fruit is not opened
was the thing plentifully, badly despised the commanded work;
your houses are communicated to a people yet to come
in order to witness will decrease believing
certified who small they with faith are glad for gladness
intention of the blower is critical to hearer
if mitzvah is legitimate, if perhaps he stands still
& the intentionally burned through horn hears for the command
held, to be fulfilled the person, who should the shofar
on Rosh Hashanah in Torah is likewise learned
fear of the God of the ram of a cloud leaks out
to the ancient, those on the verge, too smitten
with reverence in order perhaps it is thought to tremble
the horn announces the seventh month, Tishri the first day
you will oversleep from your moral sleep
it finished there to be Sanhedrin
& your conduct searches which become best
you can, shall investigate fearfully,
shofar should not sound in Shabbat
in shul & bes-medresh we occupy these text
this connection we, fully on the longing,
to our fathers (yea, & ye mothers also),
the cross-over canyon from the dream, cannot rise
in the bilateral frightened dreamer’s life
to our fathers’ fathers’ desire: it is not we so are interested
in physics & mathematics, rather this Einstein
is the sign we crave of present life to look
that uses grave & upwardly from earth’s naked eye
to use the star report the heaven blood so far,
a sun’s strange glimpsing which eclipses,
a strange flash of shaded helium, picture of bent light beams,
removed up to now from the dreary oppressive
of life, dreams float in air, shtetl visions of Chagall
the woodcarving tradition which delivers
at the duration of centuries reached
at a formidable climax in the throne of Solomon
carved in many components by Aaron Chait from Kelmé,
that life, which is transferred in regard to love,
a very sculptural incorporation of architectural elements,
animals & representation in more than 200 dolls
had mounted in the one cut & scholar, to gather on behalf
of the character at court unwise by wise & formidable kings
extended via biblical histories & popular fable;
as for that kind of constitution, the secure view
which the enormous frequency of current scarcity
is not known with history of art divides
with cause becoming as before, impossible
in order not to break the second command
threatening representation of human form
that reputation is given to the god which is limited
to the former form of art; synagogue & which comprehends;
ritual object; respects a family holiday in ceremony,
which have the mosaic tablet of the circular law
arched double doors of the ark in a house of refuge