Gospel of Luke. William Barclay

       A SON IS PROMISED

      Luke 1:5–25

      In the time of Herod, the king of Judaea, there was a priest called Zacharias, who belonged to the section of Abia. His wife was also a direct descendant of Aaron and her name was Elizabeth. Both of them were good people before God, for they walked blamelessly in all the commandments and ordinances of the Lord. They had no child because Elizabeth was barren and both of them were far advanced in years. When he was acting as priest before God, when his section was on duty, in accordance with the custom of priestly duty, it fell to him by lot to go into the Temple of the Lord to burn the incense. The whole congregation of the people was praying outside at the hour when incense was offered. The angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zacharias saw him he was deeply moved and awe fell upon him. The angel said to him, ‘Do not be afraid, Zacharias, because your request has been heard and your wife Elizabeth will bear you a son and you must call him by the name of John. You will have joy and exultation and many will rejoice at his birth. He will be great in God’s sight; he must not drink wine or strong drink and, even from the time he is in his mother’s womb, he will be filled with the Holy Spirit. He will turn many sons of Israel to the Lord their God; and he himself will go before his face in the spirit and the power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to get ready a people prepared for the Lord.’ Zacharias said to the angel, ‘How will I know that this is going to happen? For I am an old man and my wife is far advanced in years.’ ‘I am Gabriel,’ the angel answered, ‘who stands before God, and I have been sent to speak to you and to tell you this good news. And – look you – you will be silent and unable to speak until the day these things happen, because you did not believe my words which will be fulfilled in their own time.’ The people were waiting for Zacharias and they were surprised that he was lingering so long in the Temple. When he came out he was not able to speak to them and they realized that he had seen a vision in the Temple. He kept making signs to them but he remained unable to speak. When the days of his time of service were completed he went away to his own home. After these days Elizabeth his wife conceived; and she hid herself for five months. ‘This is God’s doing for me,’ she said, ‘when he looked upon me to take away my shame among men.’

      ZACHARIAS, the central character in this scene, was a priest. He belonged to the section of Abia. Every direct descendant of Aaron was automatically a priest. That meant that for all ordinary purposes there were far too many priests. They were therefore divided into twenty-four sections. Only at the Passover, at Pentecost and at the Feast of Tabernacles did all the priests serve. For the rest of the year each course served two periods of one week each. Priests who loved their work looked forward to that week of service above all things; it was the highlight of their lives.

      A priest might marry only a woman of absolutely pure Jewish lineage. It was specially meritorious to marry a woman who was also a descendant of Aaron, as was Elizabeth, the wife of Zacharias.

      There were as many as 20,000 priests altogether and so there were not far short of 1,000 in each section. Within the sections all the duties were allocated by lot. Every morning and evening sacrifice was made for the whole nation. A burnt offering of a male lamb, one year old, without spot or blemish was offered, together with a meat offering of flour and oil and a drink offering of wine. Before the morning sacrifice and after the evening sacrifice incense was burned on the altar of incense so that, as it were, the sacrifices might go up to God wrapped in an envelope of sweet-smelling incense. It was quite possible that many a priest would never have the privilege of burning incense all his life; but if the lot did fall on any priest, that day was the greatest day in all his life, the day he longed for and dreamed of. On this day the lot fell on Zacharias and he would be thrilled to the core of his being.

      But in Zacharias’ life there was tragedy. He and Elizabeth were childless. The Jewish Rabbis said that seven people were excommunicated from God and the list began, ‘A Jew who has no wife, or a Jew who has a wife and who has no child.’ Childlessness was a valid ground for divorce. Not unnaturally Zacharias, even on his great day, was thinking of his personal and domestic tragedy and was praying about it. Then the wondrous vision came and the glad message that, even when hope was dead, a son would be born to him.

      The incense was burned and the offering made in the inmost court of the Temple, the Court of the Priests. While the sacrifice was being made, the congregation thronged the next court, the Court of the Israelites. It was the privilege of the priest at the evening sacrifice to come to the rail between the two courts after the incense had been burned in order to bless the people. The people marvelled that Zacharias was so long delayed. When he came he could not speak and the people knew that he had seen a vision. So in a wordless daze of joy Zacharias finished his week’s duty and went home; and then the message of God came true and Elizabeth knew she was going to have a child.

      One thing stands out here. It was in God’s house that God’s message came to Zacharias. We may often wish that a message from God would come to us. In George Bernard Shaw’s play, Saint Joan, Joan hears voices from God. The Dauphin is annoyed. ‘Oh, your voices, your voices,’ he said, ‘Why don’t the voices come to me? I am king not you.’ ‘They do come to you,’ said Joan, ‘but you do not hear them. You have not sat in the field in the evening listening for them. When the angelus rings you cross yourself and have done with it; but if you prayed from your heart, and listened to the thrilling of the bells in the air after they stop ringing, you would hear the voices as well as I do.’ Joan gave herself the chance to hear God’s voice. Zacharias was in the Temple waiting on God. God’s voice comes to those who listen for it – as Zacharias did – in God’s house.