this school.
And meet him I did, as Mark and I soon left the pub and made our way to a dorm where many of his Tau Kappa Epsilon fraternity brothers — the TKEs — lived with plentiful beer in their rooms. The rest of the evening was spent meeting — and drinking with — the other brothers in the fraternity and enjoying their generous hospitality. By the end of the night, I was completely blasted and completely certain that Franciscan University was the place for me. I was going to be a TKE, and who cared that the place was Catholic? In fact, who even remembered? It was a place where I would be happy, and that was good enough for me.
My exuberance began to fade a little as, in the early hours of the morning, I made my way back to the dorm room I shared with my dad, weaving every inch of the way. I discovered as I walked that someone apparently had moved the dorm since I had left it hours before — moved it and put it very far away. But I got there somehow and, incredibly, managed not to wake my dad as I fell heavily half onto and half off of my bed.
If somebody had told me that I had taken a small, almost infinitesimal, step toward becoming a Catholic that day, I would have laughed out loud. But I had.
Chapter 3
A Fish Out of Water
And Jesus wept.
— John 11:35
The miracles that flowed from that day continued, and they were not limited to cheap and plentiful beer. The first miracle was that my father forgave me for getting rip-roaring drunk and going missing until the early hours of the morning. The second was that after an appropriate period of anxious waiting, I was accepted at Franciscan University. So, several months later, after my rather inauspicious first visit, my dad and I were back in Steubenville. This time our car was stuffed with just about everything I owned, and my head was stuffed with dreams of becoming a TKE — certainly not with those of becoming a Catholic. I was excited, raring to go.
The odd thing was that I somehow still didn’t really comprehend the intensely Catholic nature of the place that I, who knew nothing but Protestantism, was about to enter. My father did, but he was playing his cards close to his vest. I was very aware that the school was Catholic, of course; I had actually seen Franciscan friars in their long medieval-looking habits and knotted white cords (what was up with that?) on our first visit. But I didn’t really grasp that they weren’t just some quaint Steubenville custom, like a mascot at a football game — that they meant business. That would come, of course, but not for a while.
I did have some concerns, however. The most important of these was that I wanted — needed — to be paired with a suitable roommate. The word “suitable,” as I’m using it here, should be understood in the following way: No judgmental Catholics need apply. But since I assumed that all Catholics were by definition judgmental, I realized the pool of possible applicants in a place like Steubenville might be relatively small (maybe even minute).
I hardly knew anything about Catholics at that point — and not only that, I didn’t even know I didn’t know much about them. What I thought I knew was little more than a mixture of nonsense, prejudice, and misinformation. That, of course, did not stop me from having deep emotional and mostly negative opinions. As I look back, I sometimes wonder where those opinions came from — certainly not from my father, who was always warmly disposed toward Catholics; he even seemed to admire some of them. It didn’t come from my mother either, one of the most gracious and charitable people on the planet. I even had a couple of close Catholic friends as a child, and I certainly had nothing against them.
Yet, like many Protestants, I felt a vague suspicion of all things Catholic without really being able to articulate why. It was as if you had to be wary of them, had to make sure they didn’t get the upper hand and try to reinstitute the Inquisition when you weren’t looking. What I thought I knew could probably be boiled down to this: Catholics, generically speaking, were a superstitious and backward-looking bunch who thought they knew everything and wanted to control everyone.
I imagined what my dorm room would look like if I had a Catholic roommate:
• Dark, illuminated only by the light of a few tiny votive candles burning dangerously on a wooden bureau that had been turned into a makeshift altar.
• Pictures of dour-looking saints glaring down at me accusingly from the wall.
• The mumbled sounds of repetitive prayers being recited endlessly, and at breakneck speed, while I tried desperately to get a decent night’s sleep.
• Clouds of heavy, sweet-smelling incense choking me, doing permanent damage to my Protestant lungs, and frequently setting off smoke alarms.
No, none of that was for me. I was a pro-active kind of guy, so I was going to do everything I could to make sure I didn’t have to room with one of them. I wrote a lengthy and impassioned plea to the housing department at the school, explaining to them in great detail exactly what my roommate needs consisted of.
The Protestant Island
Well, it worked, because I didn’t get a Catholic roommate after all. I was assigned to a room with a sophomore who was the son of an Episcopal clergyman. Jon was an easygoing guy, exactly the sort I had hoped for — and not only that, he was a TKE, proving that the people in the housing office really knew their business. I was proud of the results my requests/demands had produced. I guess it never occurred to me that assigning the sons of Protestant clergymen to room together might have seemed a logical thing to do even without my expert guidance.
While I considered Jon as close to the perfect roommate as anyone has a right to expect, I don’t know how suitable Jon’s father thought I was as a roommate for his son. When he and his dad arrived, luggage in hand, I was busily hanging up posters of rock bands on (what I had already claimed as) my side of the room. Outwardly, his father was kind, but I couldn’t help but notice the way he rolled his eyes when he caught sight of my Led Zeppelin poster.
Nevertheless, the arrangement with Jon worked well. Our room was a small non-Catholic enclave, an island of rationalism in a sea of superstition. Not only that, it was filled with high spirits, great expectations, and enough beer to keep afloat any party that might unexpectedly spring into existence (which they often did through a peculiar kind of spontaneous generation that can occur only on college campuses). We shared an enthusiasm for the social — if not the religious — aspects of university life. We talked about everything and nothing.
To this day I recall our slightly slurred conversations, the goal of which was to attempt to calculate how much beer we could buy if we were to sell all the contents of our dorm room. After a certain amount of discussion, we decided that we probably shouldn’t sell quite everything. We should keep a change of clothes each: it wasn’t all that cold in Steubenville, especially relative to Canada, but it could get chilly at times. Of course we would keep the fridge as well, as it was essential to the proper enjoyment of beer. Our friendship blossomed as many such friendships do. The college years are a unique time in a person’s life, a time when strong and lasting bonds can be forged. It is a time overflowing with possibilities, a time when you think the world is about to be spread out at your feet.
Jon would regularly play the song “More Than a Feeling” by Boston in the morning as we prepared to seize the day. It became a familiar accompaniment to our routine, to the point that we still call it “The Morning Song” with great affection.
Despite our best efforts, however, the Catholic spirit of the school did occasionally penetrate the heavy defenses of our little Protestant utopia. One night early in my first term, I was coming back to the dorm (from the pub, of course).
