estate not the death, just as the income tax is levied on the income and not the job that produces the income.
The list can go on, and if you have been paying attention you can contribute your own examples to the doublespeak that now pervades our public discourse. I hope you will become an active critic of doublespeak, for only by being aware of it and confronting the use of doublespeak can we make any progress in purging it from our discourse.
I believe this book has stood the test of time. While the historical incidents cited here may appear dated, the language that sprang from them has not gone away but has instead become too much a part of our language. I believe that by knowing what gave birth to such language we can better understand just how deceptive and misleading this language is and how it contributes to the corruption of thought and public discourse, just as Orwell warned us.
I hope this book can continue to contribute to the struggle to create public language that illuminates not conceals, accepts responsibility not evades it, advances thought not prevent it, and creates a public discourse in which all the participants understand what everyone is saying.
There are no potholes in the streets of Tucson, Arizona, just “pavement deficiencies.” The Reagan Administration didn’t propose any new taxes, just “revenue enhancement” through new “user’s fees.” Those aren’t bums on the street, just “non-goal oriented members of society.” There are no more poor people, just “fiscal underachievers.” There was no robbery of an automatic teller machine, just an “unauthorized withdrawal.” The patient didn’t die because of medical malpractice, it was just a “diagnostic misadventure of a high magnitude.” The U.S. Army doesn’t kill the enemy anymore, it just “services the target.” And the doublespeak goes on.
Doublespeak is language that pretends to communicate but really doesn’t. It is language that makes the bad seem good, the negative appear positive, the unpleasant appear attractive or at least tolerable. Doublespeak is language that avoids or shifts responsibility, language that is at variance with its real or purported meaning. It is language that conceals or prevents thought; rather than extending thought, doublespeak limits it.
Doublespeak is not a matter of subjects and verbs agreeing; it is a matter of words and facts agreeing. Basic to doublespeak is incongruity, the incongruity between what is said or left unsaid, and what really is. It is the incongruity between the word and the referent, between seem and be, between the essential function of language—communication—and what doublespeak does—mislead, distort, deceive, inflate, circumvent, obfuscate.
How to Spot Doublespeak
How can you spot doublespeak? Most of the time you will recognize doublespeak when you see or hear it. But, if you have any doubts, you can identify doublespeak just by answering these questions: Who is saying what to whom, under what conditions and circumstances, with what intent, and with what results? Answering these questions will usually help you identify as doublespeak language that appears to be legitimate or that at first glance doesn’t even appear to be doublespeak.
First Kind of Doublespeak
There are at least four kinds of doublespeak. The first is the euphemism, an inoffensive or positive word or phrase used to avoid a harsh, unpleasant, or distasteful reality. But a euphemism can also be a tactful word or phrase which avoids directly mentioning a painful reality, or it can be an expression used out of concern for the feelings of someone else, or to avoid directly discussing a topic subject to a social or cultural taboo.
When you use a euphemism because of your sensitivity for someone’s feelings or out of concern for a recognized social or cultural taboo, it is not doublespeak. For example, you express your condolences that someone has “passed away” because you do not want to say to a grieving person, “I’m sorry your father is dead.” When you use the euphemism “passed away,” no one is misled. Moreover, the euphemism functions here not just to protect the feelings of another person, but to communicate also your concern for that person’s feelings during a period of mourning. When you excuse yourself to go to the “rest room,” or you mention that someone is “sleeping with” or “involved with” someone else, you do not mislead anyone about your meaning, but you do respect the social taboos about discussing bodily functions and sex in direct terms. You also indicate your sensitivity to the feelings of your audience, which is usually considered a mark of courtesy and good manners.
However, when a euphemism is used to mislead or deceive, it becomes doublespeak. For example, in 1984 the U.S. State Department announced that it would no longer use the word “killing” in its annual report on the status of human rights in countries around the world. Instead, it would use the phrase “unlawful or arbitrary deprivation of life,” which the department claimed was more accurate. Its real purpose for using this phrase was simply to avoid discussing the embarrassing situation of government-sanctioned killings in countries that are supported by the United States and have been certified by the United States as respecting the human rights of their citizens. This use of a euphemism constitutes doublespeak, since it is designed to mislead, to cover up the unpleasant. Its real intent is at variance with its apparent intent. It is language designed to alter our perception of reality.
The Pentagon, too, avoids discussing unpleasant realities when it refers to bombs and artillery shells that fall on civilian targets as “incontinent ordnance.” And in 1977 the Pentagon tried to slip funding for the neutron bomb unnoticed into an appropriations bill by calling it a “radiation enhancement device.”
Second Kind of Doublespeak
A second kind of doublespeak is jargon, the specialized language of a trade, profession, or similar group, such as that used by doctors, lawyers, engineers, educators, or car mechanics. Jargon can serve an important and useful function. Within a group, jargon functions as a kind of verbal shorthand that allows members of the group to communicate with each other clearly, efficiently, and quickly. Indeed, it is a mark of membership in the group to be able to use and understand the group’s jargon.
But jargon, like the euphemism, can also be doublespeak. It can be—and often is—pretentious, obscure, and esoteric terminology used to give an air of profundity, authority, and prestige to speakers and their subject matter. Jargon as doublespeak often makes the simple appear complex, the ordinary profound, the obvious insightful. In this sense it is used not to express but impress. With such doublespeak, the act of smelling something becomes “organoleptic analysis,” glass becomes “fused silicate,” a crack in a metal support beam becomes a “discontinuity,” conservative economic policies become “distributionally conservative notions.”
Lawyers, for example, speak of an “involuntary conversion” of property when discussing the loss or destruction of property through theft, accident, or condemnation. If your house burns down or if your car is stolen, you have suffered an involuntary conversion of your property. When used by lawyers in a legal situation, such jargon is a legitimate use of language, since lawyers can be expected to understand the term.
However, when a member of a specialized group uses its jargon to communicate with a person outside the group, and uses it knowing that the nonmember does not understand such language, then there is doublespeak. For example, on May 9, 1978, a National Airlines 727 airplane crashed while attempting to land at the Pensacola, Florida airport. Three of the fifty-two passengers aboard the airplane were killed. As a result of the crash, National made an after-tax insurance benefit of $1.7 million, or an extra 18 cents a
