Yuan)
Garden of Retreat and Reflection (Tuisi Yuan), Tongli
Garden of the Peaceful Mind (Jichang Yuan), Wuxi
Garden of Peace and Comfort (Yu Yuan), Shanghai
Garden of Ancient Splendor (Guyi Yuan), Nanxiang
Other Gardens in Suzhou and Region
Plants in the Gardens of Suzhou
Stone in the Gardens of Suzhou
PREFACE
A friend once remarked that I was fortunate that I cannot read the Chinese language (apart from a few characters) when I visit the gardens of Suzhou. He said when he walks through the gardens, the pre-ponderance of text continually tells him what he is supposed to see and experience. He envied my ability to walk through the spaces and understand them only for their proportion, material qualities, and spatial sequences because I could not understand the written inscriptions.
In this spirit, I have not included the name of every pavilion or scenic spot in the gardens. That information is available in more extensive texts in English, but it is cumbersome and distracting to read all the names and scenes in the garden and there is not space here to do justice to their derivation and scholarly allusions. Therefore, I mention the names of structures and scenes selectively.
Perhaps this is also my own way to shift the scholarship of these gardens away from their well-documented literary associations and symbolism toward an understanding based on their visual proportions, physical presence, spatial qualities, experiential sequences—and even their urban ecology—in an effort to extend their influence to the contemporary discourse on gardens and landscapes.
The gardens and their street addresses are listed with their names written in Chinese characters, with their Hanyu-Pinyin spelling, and with an English translation. Fees for entrance into the gardens vary among sites and are subject to change so they have not been listed in this guide.
Translations are complicated by the nuanced meaning often embedded in the names of gardens, pavilions, and places in the gardens; I have provided the most commonly used names. For instance, the Zhuozheng Yuan, the Humble Administrator’s Garden, may also be translated as the Garden of the Unsuccessful Politician.
All Chinese names are written in the traditional manner with the family name first.
Dates in Imperial China are designated by the year of reign of the emperor (e.g., twelfth year of the Emperor Qianlong). For convenience, dates are also provided in B.C.E. and C.E. years.
The garden plans are based upon the authoritative plans in Liu Dunzhen, Chinese Classical Gardens of Suzhou. My research assistants at Roger Williams University, Rhode Island School of Design, Tsinghua University, and The Pennsylvania State University drew the plans of the gardens, provided translations, and contributed in many ways: Frank Wierschalak, David Giuliano, Ryan Duval, Peter Bartash, Vivien Sin, Wu Kun, Elizabeth Hindman-Harvey, Demetrios Staurinos, Zhang Jingni, Xu Xiaoqing, Hsu Tingyun, Li Qiwen, Xu Shaonan Yang Xi, Mo Shan, Ni Xiaoyi, Zhao Qian, Zach Jones, and Lacey Goldberg.
All photographs are by the author except where noted.
VISITING THE GARDENS
A GUEST IN THE GARDEN
The gardens were built with the intent of providing pleasure to the family and invited guests. When you now visit the garden, do so as if you are an invited guest. You should enter the gate and proceed to the reception hall or main hall of the residence as this is where you would have been greeted by the owner. In almost every garden, a discreet passage from this hall leads out into the garden proper. Taking this path is an effective way to understand the spatial and experiential sequence of the gardens from a visitor’s point of view.
GARDEN ETIQUETTE AND ATTIRE
The experience of these gardens by tourists is much different than the experiences of the families who lived here. It is impossible to savor the awakening quiet of a morning sunrise or the festive celebrations with friends and families that were routine for the residents of the gardens. Nevertheless, it is possible to see and stroll through the same spatial structure which has endured for generations.
The gardens are endangered by the crush of tourists, and it is my hope that timed entrance will soon regulate the flow of visitors to help preserve the gardens and allow an enjoyable experience. Unfortunately, tour guides with amplified microphones can turn a tranquil visit into a frustrating one. On many occasions, I have gone through the gardens not at my own pace but trying to stay ahead of or fleeing the loud guides. I strongly hope that amplified microphones will soon be banned from these gardens.
There is a saying about Suzhou gardens, “Everything is green—except that little bit of red.” This is good advice for attire in the gardens. Brightly colored clothing, although common among the former residents of these gardens, is a distraction now that they are filled with hundreds of visitors.
PAUSE AND OBSERVE
Listed with each garden are places to pause and observe. This is a plea to the garden visitor to stop for several minutes to allow the garden to “come to them.” The places that I have included are intended to emphasize a historical point of view in the garden or are places of personal interest. These are merely suggestions and each visitor should discover his or her own meaningful places in the garden.
The inspiration for this component of the book comes from Chen Congzhou, the respected Chinese garden historian, who writes about two ways of experiencing the gardens in his book On Chinese Gardens:
Chinese gardens may be divided into two kinds: “in-position viewing” i.e. lingering observation from fixed angles, and those for “inmotion
