Beyond Plato’s Divine Madness
II, 1.6 And an Infinity Beyond Descartes’ Infinite
II, 1.7 And a Face Beyond Heidegger’s Ontology
II, 1.8 And a Responsibility Beyond Kierkegaard’s Subjectivity
II, 1.9 And beyond Nietzsche’s Philosophizing with a Hammer
II, 2 Derrida’s Deconstruction of Totality and Infinity
II, 2.1 With a Jewish Aporetic Ethics that Deconstructs
II, 2.2 Levinas’ Logic of Exclusive Opposites
II, 2.3 And Levinas’ Deconstruction of Buber’s I and Thou
II, 2.4 And Levinas’ Deconstruction of Husserl’s Phenomenology
II, 2.5 And Levinas’ Deconstruction of the Heidegger’s Ontology
II, 2.6 And Levinas Destruction of Plato’s Metaphysics
II, 2.7 And Levinas’ Destruction of Aristotle’s Metaphysics
II, 2.8 And Levinas’ Destruction of Descartes’ Infinite
II, 2.9 And Levinas’ Destruction of Kierkegaard and Nietzsche
II, 3 The Wisdom of Love in Otherwise Than Being
II, 3.1 How the Notion of the Third Opens Levinas
II, 3.2 To the Double Responsibility of Love and Justice
II, 3.3 With a Wisdom of Love at the Service of Love
II, 3.4 Which Goes from Loving Widows, Orphans and Aliens
II, 3.5 To being the Suffering Servant
II, 3.6 Who Loves the Enemy in a Proximity
II, 3.7 That Lets me Lovingly Substitute for Him
II, 3.8 With a Glory that Manifests the Unmanifest
II, 3.9 Even in its Unmanifestness
II, 4 Derrida’s Ethics as First Philosophy Demands
II, 4.1 Improving Demonstrations with deconstruction
II, 4.2 Improving Definitions with Dissemination
II, 4.3 Improving Distinctions with Differance
II, 4.4 Improving Dialectics with a Double Dissymmetry
II, 4.5 Improving Decisions with Indecidability
II, 4.6 Improving Desires with Donation
II, 4.7 Improving the Death of Debt with Divine Redemption
II, 4.8 Improving Delirium with Dream Work
II, 4.9 Improving Destiny with Densite
II, 5 What it Means that Love as Pure Giving is Impossible
II, 5.1 Jewish Altruism seeks to give the Pure Gift
II, 5.2 Which can be Traumatic and Joyful Folly at Once
II, 5.3 The Pure Gift of Giving our Time is Impossible
II, 5.4 As is the Pure Gift of Giving our Life
II, 5.5 As is the Pure Gift of Giving our Death
II, 5.6 How Derrida does not Catch Up with Kierkegaard
II, 5.7 And How Levinas Deconstructs Derrida
II, 5.8 With a Justice of the Third Beyond Deconstructive Justice
II, 5.9 So that the Impossible Pure Giving is not Necessary
II, 6 How Kierkegaard might Deconstruct Derrida
II, 6.1 Who Deconstructs him by Ignoring Agape
II, 6.2 Which Hates Preferential Love
II, 6.3 In Order to Absolutely Love the Absolute
II, 6.4 And then Relatively Love the Relative
II, 6.5 That he Loves a Self-Love that is not Pure
II, 6.6 In Primarily Loving all Others and Secondarily his Own
II, 6.7 Because Unlike Abraham God did Sacrifice his Son
II, 6.8 Out of Love for Us
II, 6.9 Which Gives us a Pure Love that is Possible
II, 7 Derrida’s Praeparatio Evangelica
II, 7.1 With a Messianicity without the Messiah
II, 7.2 With a Responsibility without Celibacy
II, 7.3 With a Postmodernity without Modernity
II, 7.4 With a Spirituality without Organized Religion
II, 7.5 With a Logic of Mixed Opposites without Exclusive Opposites
II, 7.6 With the Sacrifice of Economy without Heavenly Reward
II, 7.7 With a Just War Politics without Non-Resistance
II, 7.8 With a Psychology of Loving ours Without Loving All
II, 7.9 With a Metaphysical Rescue of my Cat but not all Flesh
II, 8 Levinas’ Praeparatio Evangelica
II, 8.1 With the Third Without the Trinity
II, 8.2 With the Wisdom of Love Without The Love of Wisdom
II, 8.3 With a Postmodernity Without Modernity
II, 8.4 With a Holiness Without the Sacred
II, 8.5 With an Ethics Without Ontology
II, 8.6 With an Authority Without Force
II, 8.7 With a Peace Without Price
II, 8.8 With a Manifestation of Infinity Without Manifestation
II, 8.9 With a Transcendence Without Imminence
II, 9 Levinas and Derrida Enlighten Us Concerning Agape
II, 9.1 For Levinas Loves the Jewish Love of Hesed and Ahava
II, 9.2 And Expresses its Beauty, Goodness, Truth and Holiness.
II, 9.3 And Derrida’s Aporia Reveals the Mystery of Revelation.
II, 9.4 And Redoes the Approach to Western Philosophy.
II, 9.5 So even though Derrida and
