When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.” –Matthew 8:16–17
The amount of need and suffering in the world, both in Jesus’ day and our own, can hardly be overstated. The Savior not only healed all kinds of diseases, but also the demon-possessed. People came to him who were out of control and who caused their relatives an incredible amount of pain, since an alien spirit within them made them furious, raging, screaming, or unmanageable.
If this was the case then, just think how many so-called mentally ill and insane there are today. Yet hardly anyone dares to call them possessed. Still, one cannot help thinking of Jesus’ time, when many possessed came to him. There are thousands of people among us today who are sick in the same way.
Yet we read how Jesus ruled over the spirits that oppressed people. He drove them out by his word. All this, Matthew quotes from Isaiah, was to fulfill what was spoken by the prophet, “He took up our infirmities and bore our diseases.”
The passage in Isaiah says literally: “Surely he took up our pain and bore our suffering” (Isa. 53:4). Isaiah speaks more of a freeing from sin, rather than from sickness and disease; yet it is significant that Matthew speaks also of disease, that the Lord’s Servant wants to bear all our griefs. Jesus took away disease and sickness and in this way bore our infirmities. It is as if Jesus had made the diseases of the sick his own, representing the sick before his Father, who had given him the power to heal.
Something similar happens whenever we intercede for one another – we take the sickness of others on ourselves as though we were praying for ourselves. Intercession to God is genuine only when we feel very deeply for each other and share in each other’s pain; that is, when we have real compassion.
Our vocation is to represent Jesus, who was full of mercy. Everything we do must be done in his name and by his Spirit. “Carry each other’s burdens, and in this way you will fulfill the law of Christ” (Gal. 6:2). But we must be on guard, for whatever we do in our own strength, including intercession, has no value.
Ah, may the time come when we will fully have what Jesus promised and sealed with his blood: the power of God for salvation that heals all wounds, including those of the body. This is promised to all those who seek him.
Johann Christoph Blumhardt
Jesus Wants to Heal
When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. –Matthew 8:1–3
Aleper comes to Jesus in great trust
that he can help him, although leprosy was, at
that time, the most incurable illness on earth. This really took some doing – it demanded a great deal. All human wisdom lies far below the simplicity of such a wretched man. This poor man, tormented and horribly disfigured, knew God’s greatness and might. Whoever thinks of God in this way has come very near to him. We should be filled with holy reverence to see one of the most wretched among men standing before his God with such confidence.
“You can do it, if you are willing,” says this man. Christ cannot possibly lack the power, this man thinks. He could not lack power, since he has come from God. Now everything depends on whether he wants to use it. “If you are willing” means “If you have pity, if you have a compassionate heart – and you must have compassion. You can do it, if you want to. What more is needed to help me?” Such a noble way of thinking cannot come to nothing.
“I want to,” says the Lord. “Be cleansed!” Now look – where has the leprosy gone? It is no longer there; it has disappeared. When a man like that leper possesses such a childlike heart, God steps in. He wants to reveal himself so that everyone can trust in his greatness and might.
We must believe that the Lord can do anything if he wants to. Yet in the garden of Gethsemane, the Lord prayed, “Not my will, but your will be done.” Even though Jesus knew he had to drink the cup of suffering, he nevertheless prayed to be spared. And then the angel strengthened him. Likewise, if we pray earnestly, it may be that an angel will quietly strengthen us so that we may bear whatever is laid on us. And, as is so often the case, the Lord may even provide more than what we need, beyond our expectation.
If we pray with unceasing, childlike faith, and if it is God’s will, the Lord will let us see his glory revealed in deed and miracle. “If you are willing, you can do it” is the prayer of all those who fear him. And in his great wisdom, the Lord will say, “I am willing.”
Johann Christoph Blumhardt
He Is Still Working
Jesus went around doing good and healing all who were under the power of the devil, because God was with him. –Acts 10:38
Jesus did not use or require any formalities when people came to him for help. With one word help was there. He also did not withdraw somewhere, in a high and mighty way, and wait for people to come and ask for help. He went around and came to all those who were miserable and desolate, those suffering in body and soul, and called to them, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). He offered himself as the Savior who would help those whom no one else would help.
Has he changed any? Certainly not! He traveled from place to place doing good and healing just so that all subsequent generations could trust him, and so that all who are miserable and afflicted might always know where to turn for help. Jesus still does wonderful things, “going around doing good and healing,” even if it is in a more inconspicuous way. He draws close to anyone in need and pain so that we, too, might experience firsthand that he is the one who knows how to help us. Still today Jesus works good and heals. The question to us is: Will we come to him?
Johann Christoph Blumhardt
You Are Not Alone
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. –Hebrews 4:15–16
There are times when life gets so hard that you feel unable to pray; you may even feel you no longer have any faith. It seems as if the Savior is far from you and that you no longer belong to the Savior, or that you never were on the right track to begin with. It’s as if you were in hell, gripped with fear and a sense of being lost. You may even wish you had never been born. The pain is too great, the future too hopeless.
How I would love to direct you in such a way that all darkness is taken away from your soul! But such agony cannot be blown away with one stroke. For that, we have to wait for a time of grace. Yet, even now the Savior can give you much, but only if you become quiet and place your hope in him. If you remain
