The Digitally Divided Self: Relinquishing our Awareness to the Internet. Ivo Ph.D. Quartiroli
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When the basic skills of the mind are being managed by computers, we might believe we can shift our attention to more creative endeavors. Not burdened by mechanical thoughts, we should be able to devote our mind to higher pursuits like art, philosophy, or spirituality. One of the promises of technology has always been to “free” us from effort and repetitive tasks – starting with mechanical tools which have taken over much of our manual work, and now IT which makes our intellectual tasks easier.
With the basic mental tasks outsourced to computers, we could use our consciousness for self-knowledge and for investigating the internal processes of our mind. We could focus on the mind’s mechanisms for deconstructing our conditioning, and getting to know our mind-medium from the inside. This is the goal of every spiritual path for transitioning from intellect to wisdom, from mind to no-mind, from ego to enlightenment.
But IT seems better able to lock us in the loop of information than to stimulate higher capacities for self-understanding. Survival of ego-mind is in fact supported by IT – yet at the same time IT fragments it, leaving it permanently “under construction.” The endless stream of information keeps us on the same level – only the shapes change, as in a kaleidoscope.
Through IT we risk the atrophy of basic mental skills without developing any higher capacities in return. Part of the mind’s function is to hide from us its nature as something created, having no real substance. Mind has even engineered computers to hijack our observing capacities so we cannot see the mind as the unreal construction that it is.
First . . . you use your mind as the ultimate jigsaw. You take Totality and cut it up into a million tiny pieces. Then . . . having tired of that game you sit down and try to reassemble this jumble of pieces into something comprehensible. Ram Tzu knows . . . God invented time just so you could do this (Ram Tzu, 1990).
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