had had by special post from Edinburgh. Malignancy had raised its head again, this time in their own covenanted land. Montrose, the recusant, had made his way north when he was least expected, and was now leading a host of wild Irish to the slaughter of the godly. There had been battles fought, some said near Perth, others as far off as Aberdeen, and the victory had not been to the righteous. Hideous tales were told of these Irish, led by a left-handed Macdonald—savage as Amalekites, blind zealots of Rome, burning and slaughtering and sparing neither sex nor age. The trouble, no doubt, would be short-lived, for Leven’s men were marching from England, but it betokened some backsliding in God’s people. The Presbytery held a special meeting for prayer, when in lengthy supplications the Almighty was besought to explain whether the sin for which this disaster was the punishment lay with Parliament or Assembly, army or people.
To David the tale was staggering. Montrose was to him only a name, the name of a great noble who had at first served the cause of Christ and then betrayed it. This Judas had not yet gone to his account, was still permitted to trouble Israel, and now he had crowned his misdeeds by leading savages against his own kindly Scots. Like all his nation he had a horror of the Irish, whose barbarity had become a legend, and of Rome, whom he conceived as an unsleeping Anti-Christ, given a lease of the world by God till the cup of her abomination was full. The news shook him out of his political supineness, and for the moment made him as ardent a Covenanter as Mr Muirhead himself. Then came the storm, when his head was filled with other concerns, and it was not till February that the Presbytery met again. This time the rumours were still darker. That very morning Mr Muirhead had had a post which spoke of Montrose ravaging the lands of that light of the Gospel, Argyll—of his fleeing north and, at the moment when his doom seemed assured, turning on the shore of a Highland sea-loch and scattering the Covenant army. It was the hour of peril, and the nation must humble itself before the Lord. A national fast had been decreed by Parliament, and it was resolved to set apart a day in each parish when some stout defender of the faith should call the people to examination and repentance. Mr Proudfoot of Bold was one of the chosen vessels, and it was agreed that he should take the sermon on the fast-day in Woodilee in the first week of March.
But David was now in a different mood from that of November. He repressed with horror an unregenerate admiration for this Montrose, who, it seemed, was still young, and with a handful of caterans had laid an iron hand on the north. He might be a fine soldier, but he was beyond doubt a son of Belial. The trouble with David was the state of his own parish, compared with which the sorrows of Argyll seemed dim and far-away.
January, after the snows melted, had been mild and open, with the burns running full and red, and the hills one vast plashing bog. With Candlemas came a black frost, which lasted the whole of February and the first half of March. The worst of the winter stringency was now approaching. The cattle in the yards and the sheep in the paddocks had become woefully lean, the meal in the girnels was running low, and everybody in the parish, except one or two of the farmers, had grown thin and pale-faced. Sickness was rife, and in one week the kirkyard saw six burials …. It was the season of births, too, as well as of deaths, and the howdie was never off the road.
Strange stories came to his ears. One-half of the births were out of lawful wedlock …. and most of the children were still-born. A young man is slow to awake to such a condition and it was only the miserable business of the stool of repentance which opened his eyes. Haggard girls occupied the stool and did penance for their sin, but in only one case did the male paramour appear …. He found his Session in a strange mood, for instead of being eager to enforce the law of the Kirk, they seemed to desire to hush up the scandals, as if the thing was an epidemic visitation which might spoil their own repute. He interrogated them and got dull replies; he lost his temper and they were silent. Where were the men who had betrayed these wretched girls? He repeated the question and found only sullen faces. One Sabbath he abandoned his ordinary routine and preached on the abominations of the heathen with a passion new to his hearers. His discourse was appreciated, and he was congratulated on it by Ephraim Caird; but there was no result, no confession, such as he had hoped for, from stricken sinners, no cracking of the wall of blank obstinate silence …. The thing was never out of his mind by day or night. What was betokened by so many infants born dead? He felt himself surrounded by a mystery of iniquity.
One night he spoke of it to Isobel, very shame-facedly, for it seemed an awful topic for a woman, however old. But Isobel was no more communicative than the rest. Even her honest eyes became shy and secretive. ‘Dinna you fash yoursel’, sir,’ she said. ‘The Deil’s thrang in this parochine, and ye canna expect to get the upper hand o’ him in sax months. But ye’ll be even wi’ him yet, Mr Sempill, wi’ your graund Gospel preachin’.’ And then she added that on which he pondered many times in the night watches. ‘There will aye be trouble at this time o’ year so long as the folk tak’ the Wud at Beltane.’
The fast-day came and Mr Proudfoot preached a marrowy sermon. His subject was the everlasting fires of Hell, which awaited those who set their hand against a covenanted Kirk, and he exhausted himself in a minute description of the misery of an eternity of torment. ‘They shall be crowded,’ he said, ‘like bricks in a fiery furnace. Ο what a bed is there! No feathers, but fire; no friends, but furies; no ease, but fetters; no daylight, but darkness; no clock to pass away the time, but endless eternity; fire eternal that ever burns and never dies away.’ He excelled in his conclusion. ‘Oh, my friends,’ he cried, ‘I have given you but a short touch of the torments of Hell. Think of a barn or some other great place filled up top-full with grains of corn; and think of a bird coming every thousand years and fetching away one of those grains of corn. In time there might be an end of all and the barn might be emptied, but the torments of Hell have no end. Ten thousand times ten millions of years doth not at all shorten the miseries of the damned.’
There was a hush like death in the crowded kirk. A woman screamed in hysterics and was carried out, and many sobbed. At the close the elders thronged around Mr Proudfoot and thanked him for a discourse so seasonable and inspired. But David spoke no word, for his heart had sickened. What meant these thunders against public sin when those who rejoiced in them were ready to condone a flagrant private iniquity? For a moment he felt that Montrose the apostate, doing evil with clean steel and shot, was less repugnant to God than his own Kirk Session.
The frost declined in mid-March, there was a fortnight of weeping thaw and a week of bitter east winds, and then in a single night came a south wind and Spring blew up the glens.
Isobel chased the minister from his books.
‘Awa’ to the hill like a man, and rax your legs. Ye’ve had a sair winter and your face is like a dish-clout. Awa’ and snowk up the caller air.’
David went out to the moors, and on the summit of the Hill of Deer had a prospect of the countryside, the contours sharp in the clear April light, and colour stealing back after the grey of winter. The Wood of Melanudrigill seemed to have crowded together again, and to have regained its darkness, but there was as yet no mystery in its shadows. The hill itself was yellow like old velvet, but green was mantling beside the brimming streams. The birches were still only a pale vapour, but there were buds on the saughs and the hazels. Remnants of old drifts lay behind the dykes, and on the Lammer Law there was a great field of snow, but the breeze blew soft and the crying of curlews and plovers told of the spring. Up on Windyways and at the back of Reiverslaw the heather was burning, and spirals of blue smoke rose to the pale skies.
The sight was a revelation to a man to whom Spring had come hitherto in the narrow streets of Edinburgh. He had a fancy that life was beating furiously under the brown earth, and that he was in the presence of a miracle. His youth, long frosted by winter, seemed to return to him and his whole being to thaw. Almost shamefacedly he acknowledged an uplift of spirit. The smoke from the moorburn was like the smoke of sacrifice on ancient altars—innocent sacrifice from kindly altars.
That night in his study he found that he could not bring his mind to his commentary on the prophet Isaiah.
