MY BONDAGE and MY FREEDOM
By Frederick Douglass
By a principle essential to Christianity, a PERSON is eternally differenced from a THING; so that the idea of a HUMAN BEING, necessarily excludes the idea of PROPERTY IN THAT BEING. —COLERIDGE
Entered according to Act of Congress in 1855 by Frederick Douglass in the Clerk’s Office of the District Court of the Northern District of New York
TO
HONORABLE GERRIT SMITH,
AS A SLIGHT TOKEN OF
ESTEEM FOR HIS CHARACTER,
ADMIRATION FOR HIS GENIUS AND BENEVOLENCE,
AFFECTION FOR HIS PERSON, AND
GRATITUDE FOR HIS FRIENDSHIP,
AND AS
A Small but most Sincere Acknowledgement of
HIS PRE-EMINENT SERVICES IN BEHALF OF THE RIGHTS AND LIBERTIES
OF AN
AFFLICTED, DESPISED AND DEEPLY OUTRAGED PEOPLE,
BY RANKING SLAVERY WITH PIRACY AND MURDER,
AND BY
DENYING IT EITHER A LEGAL OR CONSTITUTIONAL EXISTENCE,
This Volume is Respectfully Dedicated,
BY HIS FAITHFUL AND FIRMLY ATTACHED FRIEND,
FREDERICK DOUGLAS.
ROCHESTER, N.Y.
CONTENTS
MY BONDAGE and MY FREEDOM
EDITOR’S PREFACE
INTRODUCTION
CHAPTER I. Childhood
CHAPTER II. Removed from My First Home
CHAPTER III. Parentage
CHAPTER IV. A General Survey of the Slave Plantation
CHAPTER V. Gradual Initiation to the Mysteries of Slavery
CHAPTER VI. Treatment of Slaves on Lloyd’s Plantation
CHAPTER VII. Life in the Great House
CHAPTER VIII. A Chapter of Horrors
CHAPTER IX. Personal Treatment
CHAPTER X. Life in Baltimore
CONTENTS
CHAPTER XI. “A Change Came O’er the Spirit of My Dream”
CHAPTER XII. Religious Nature Awakened
CHAPTER XIII. The Vicissitudes of Slave Life
CHAPTER XIV. Experience in St. Michael’s
CHAPTER XV. Covey, the Negro Breaker
CHAPTER XVI. Another Pressure of the Tyrant’s Vice
CHAPTER XVII. The Last Flogging
CHAPTER XVIII. New Relations and Duties
CHAPTER XIX. The Run-Away Plot
CHAPTER XX. Apprenticeship Life
CHAPTER XXI. My Escape from Slavery
CONTENTS
LIFE as a FREEMAN
CHAPTER XXII. Liberty Attained
CHAPTER XXIII. Introduced to the Abolitionists
CHAPTER XXIV. Twenty-One Months in Great Britain
CHAPTER XXV. Various Incidents
RECEPTION SPEECH. At Finsbury Chapel, Moorfields, England, May 12,
Dr. Campbell’s Reply
LETTER TO HIS OLD MASTER. To My Old Master, Thomas Auld
THE NATURE OF SLAVERY. Extract from a Lecture on Slavery, at Rochester,
INHUMANITY OF SLAVERY. Extract from A Lecture on Slavery, at Rochester,
WHAT TO THE SLAVE IS THE FOURTH OF JULY.? Extract from an Oration, at
THE INTERNAL SLAVE TRADE. Extract from an Oration, at Rochester, July
THE SLAVERY PARTY. Extract from a Speech Delivered before the A. A. S.
THE ANTI-SLAVERY MOVEMENT. Extracts from a Lecture before Various
FOOTNOTES
MY BONDAGE and MY FREEDOM
EDITOR’S PREFACE
If the volume now presented to the public were a mere work of ART, the history of its misfortune might be written in two very simple words—TOO LATE. The nature and character of slavery have been subjects of an almost endless variety of artistic representation; and after the brilliant achievements in that field, and while those achievements are yet fresh in the memory of the million, he who would add another to the legion, must possess the charm of transcendent excellence, or apologize for something worse than rashness. The reader is, therefore, assured, with all due promptitude, that his attention is not invited to a work of ART, but to a work of FACTS—Facts, terrible and almost incredible, it may be yet FACTS, nevertheless.
I am authorized to say that there is not a fictitious name nor place in the whole volume; but that names and places are literally given, and that every transaction therein described actually transpired.
Perhaps the best Preface to this volume is furnished in the following letter of Mr. Douglass, written in answer to my urgent solicitation for such a work:
ROCHESTER, N. Y. July 2, 1855.
DEAR FRIEND: I have long entertained, as you very well know, a somewhat positive repugnance to writing or speaking anything for the public, which could, with any degree of plausibilty, make me liable to the imputation of seeking personal notoriety, for its own sake. Entertaining that feeling very sincerely, and permitting its control, perhaps, quite unreasonably, I have often refused to narrate my personal experience in public anti-slavery meetings, and in sympathizing circles, when urged to do so by friends, with whose views and wishes, ordinarily, it were a pleasure to
