the larger things that were in it. Day by day They crept about him drawing films of mist between him and familiar things, till at last he beheld nought at all and was quite blind and unaware of the anger of the gods. Then Ord’s world became only a world of sound, and only by hearing he kept his hold upon Things. All the profit that he had out of his days was here some song from the hills or there the voice of the birds, and sound of the stream, or the drip of the falling rain. But the anger of the gods ceases not with the closing of flowers, nor is it assuaged by all the winter’s snows, nor doth it rest in the full glare of summer, and They snatched away from Ord one night his world of sound and he awoke deaf. But as a man may smite away the hive of the bee, and the bee with all his fellows builds again, knowing not what hath smitten his hive or that it shall smite again, so Ord built for himself a world out of old memories and set it in the past. There he builded himself cities out of former joys, and therein built palaces of mighty things achieved, and with his memory as a key he opened golden locks and had still a world to live in, though the gods had taken from him the world of sound and all the world of sight. But the gods tire not from pursuing, and They seized his world of former things and took his memory away and covered up the paths that led into the past, and left him blind and deaf and forgetful among men, and caused all men to know that this was he who once had said that the gods were little things.
And lastly the gods took his soul, and out of it They fashioned the South Wind to roam the seas for ever and not have rest; and well the South Wind knows that he hath once understood somewhere and long ago, and so he moans to the islands and cries along southern shores, “I have known,” and “I have known.”
But all things sleep when the South Wind speaks to them and none heed his cry that he hath known, but are rather content to sleep. But still the South Wind, knowing that there is something that he hath forgot, goes on crying, “I have known,” seeking to urge men to arise and to discover it. But none heed the sorrows of the South Wind even when he driveth his tears out of the South, so that though the South Wind cries on and on and never findeth rest none heed that there is aught that may be known, and the Secret of the gods is safe. But the business of the South Wind is with the North, and it is said that the time will one day come when he shall overcome the bergs and sink the seas of ice and come where the Secret of the gods is graven upon the pole. And the game of Fate and Chance shall suddenly cease and He that loses shall cease to be or ever to have been, and from the board of playing Fate or Chance (who knoweth which shall win?) shall sweep the gods away.
In the Land of Time
Thus Karnith, King of Alatta, spake to his eldest son: “I bequeath to thee my city of Zoon, with its golden eaves, whereunder hum the bees. And I bequeath to thee also the land of Alatta, and all such other lands as thou art worthy to possess, for my three strong armies which I leave thee may well take Zindara and over-run Istahn, and drive back Onin from his frontier, and leaguer the walls of Yan, and beyond that spread conquest over the lesser lands of Hebith, Ebnon, and Karida. Only lead not thine armies against Zeenar, nor ever cross the Eidis.”
Thereat in the city of Zoon in the land of Alatta, under his golden eaves, died King Karnith, and his soul went whither had gone the souls of his sires the elder Kings, and the souls of their slaves.
Then Karnith Zo, the new King, took the iron crown of Alatta and afterwards went down to the plains that encircle Zoon and found his three strong armies clamouring to be led against Zeenar, over the river Eidis.
But the new King came back from his armies, and all one night in the great palace alone with his iron crown, pondered long upon war; and a little before dawn he saw dimly through his palace window, facing east over the city of Zoon and across the fields of Alatta, to far off where a valley opened on Istahn. There, as he pondered, he saw the smoke arising tall and straight over small houses in the plain and the fields where the sheep fed. Later the sun rose shining over Alatta as it shone over Istahn, and there arose a stir about the houses both in Alatta and Istahn, and cocks crowded in the city and men went out into the fields among the bleating sheep; and the King wondered if men did otherwise in Istahn. And men and women met as they went out to work and the sound of laughter arose from streets and fields; the King’s eyes gazed into the distance toward Istahn and still the smoke went upward tall and straight from the small houses. And the sun rose higher that shone upon Alatta and Istahn, causing the flowers to open wide in each, and the birds to sing and the voices of men and women to arise. And in the market place of Zoon caravans were astir that set out to carry merchandise to Istahn, and afterwards passed camels coming to Alatta with many tinkling bells. All this the King saw as he pondered much, who had not pondered before. Westward the Agnid mountains frowned in the distance guarding the river Eidis; behind them the fierce people of Zeenar lived in a bleak land.
Later the King, going abroad through his new kingdom, came on the Temple of the gods of Old. There he found the roof shattered and the marble columns broken and tall weeds met together in the inner shrine, and the gods of Old, bereft of worship or sacrifice, neglected and forgotten. And the King asked of his councillors who it was that had overturned this temple of the gods or caused the gods Themselves to be thus forsaken. And they answered him:
“Time has done this.”
Next the King came upon a man bent and crippled, whose face was furrowed and worn, and the King having seen no such sight within the court of his father said to the man:
“Who hath done this thing to you?”
And the old man answered:
“Time hath ruthlessly done it.”
But the King and his councillors went on, and next they came upon a body of men carrying among them a hearse. And the King asked his councillors closely concerning death, for these things had not before been expounded to the King. And the oldest of the councillors answered:
“Death, O King, is a gift sent by the gods by the hand of their servant Time, and some receive it gladly, and some are forced reluctantly to take it, and before others it is suddenly flung in the middle of the day. And with this gift that Time hath brought him from the gods a man must go forth into the dark to possess no other thing for so long as the gods are willing.”
But the King went back to his palace and gathered the greatest of his prophets and his councillors and asked them more particularly concerning Time. And they told the King how that Time was a great figure standing like a tall shadow in the dusk or striding, unseen, across the world, and how that he was the slave of the gods and did Their bidding, but ever chose new masters, and how all the former masters of Time were dead and Their shrines forgotten. And one said:
“I have seen him once when I went down to play again in the garden of my childhood because of certain memories. And it was towards evening and the light was pale, and I saw Time standing over the little gate, pale like the light, and he stood between me and that garden and had stolen my memories because he was mightier than I.”
And another said:
“I, too, have seen the Enemy of my House. For I saw him when he strode over the fields that I knew well and led a stranger by the hand to place him in my home to sit where my forefathers sat. And I saw him afterwards walk thrice round the house and stoop and gather up the glamour from the lawns and brush aside the tall poppies in the garden and spread weeds in his pathway where he strode through the remembered nooks.”
And another said:
“He went one day into the desert and brought up life out of the waste places, and made it cry bitterly and covered it with the desert again.”
And another said:
“I too saw him once seated in the garden of a child tearing the flowers,
