Y. 2009. “Affective Spaces, Melancholic Objects: Ruination and the Production of Anthropological Knowledge.” JRAI 15(1): 1–18.
Nederveen Pieterse, J. 2000. “After Post-development,” Third World Quarterly 21(2): 175–91.
Negri, A. 2004. “The Constitution of Time.” In Time for Revolution, 48–49. London: Continuum Books.
Nixon, R. 2011. Slow Violence and the Environmentalism of the Poor. Cambridge, MA: Harvard University Press.
Nyers, P. 2006 Rethinking Refugees: Beyond State of Emergency. London: Routledge.
O’Brien, G. 2003. “Indigestible Food, Conquering Hordes, and Waste Materials: Metaphors of Immigrants and the Early Immigration Restriction Debate in the United States.” Metaphor and Symbol 18(1): 33–47.
Ortiz, H. 2014. “The Limits of Financial Imagination: Free Investors, Efficient Markets, and Crisis.” American Anthropologist 116(1): 38–50.
Özyürek, E. 2006. Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey. Durham, NC: Duke University Press.
Pedersen, M. A. 2012. “A Day in the Cadillac: The Work of Hope in Urban Mongolia.” Social Analysis 56 (2): 136–51.
Pelkmans, M. 2013a. “Outline for an Ethnography of Doubt.” In Ethnographies of Doubt: Faith and Uncertainty in Contemporary Societies, ed. M. Pelkmans, 1–43. London: I.B. Tauris.
———. 2013b. “Ruins of Hope in a Kyrgyz Post-industrial Wasteland.” Anthropology Today, 29(5): 16–20.
Peña Valderrama, S. 2016. Entangling Molecules: An Ethnography of a Carbon Offset Project in Madagascar’s Eastern Rainforest. Ph.D. dissertation. Durham, UK: Durham University.
Peteet, J. 2005. Landscape of Hope and Despair: Palestinian Refugee Camps. Philadelphia, PA: University of Pennsylvania Press.
Pippin, R. 2000. “What Is the Question for which Hegel’s Theory of Recognition is the Answer?” European Journal of Philosophy 8(2): 155–72.
Povinelli, E. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC and London: Duke University Press.
Rapport, N. 2015. “Imagination Is in the Barest Reality: On the Universal Human Imagining of the World.” In Reflections on Imagination: Human Capacity and Ethnographic Method, ed. M. Harris and N. Rapport, 3–22. Surrey: Ashgate Publishing Ltd.
Reeves, M. 2015. “Living from the Nerves: Deportability, Indeterminacy, and the ‘Feel of Law’ in Migrant Moscow.” Social Analysis 59(4): 119–36.
Reno, J. 2009. “Your Trash Is Someone’s Treasure: The Politics of Value at a Michigan Landfill.” Journal of Material Culture 14(1): 29–46.
Riles, A. 2013. “Market Collaboration: Finance, Culture, and Ethnography after Neoliberalism.” American Anthropologist 115(4): 555–69.
Ringel, F. 2012. “Towards Anarchist Futures? Creative Presentism, Vanguard Practices and Anthropological Hopes.” Critique of Anthropology 32(2): 173–88.
———. 2014. “Post-industrial Times and the Unexpected: Endurance and Sustainability in Germany’s Fastest-Shrinking City.” Journal of the Royal Anthropological Institute 20(S1): 52–70.
Rinella, M. 2010. Pharmakon: Plato, Drug Culture, and Identity in Ancient Athens. Lanham, MD: Lexington Books.
Rofel, L. 1999. Other Modernities: Gendered Yearnings in China after Socialism. Berkeley, CA: University of California Press.
Rumsey, A., and J. Robbins, eds. 2008. “Anthropology and the Opacity of Other Minds.” Anthropological Quarterly 81(2): 407–94.
Sachs, J. 1994. “Russia’s Economic Prospects.” Bulletin of the American Academy of Arts and Sciences 48(3): 45–63.
Sachs, W., ed. 1992. The Development Dictionary: A Guide to Knowledge as Power. London: Zed Books.
Samimian-Darash, L., and P. Rabinow, eds. 2015. Modes of Uncertainty: Anthropological Cases. Chicago, IL: University of Chicago Press.
Sanchez, A. 2016. Criminal Capital: Violence, Corruption and Class in Industrial India. Oxford: Routledge.
———. 2018. “Relative Precarity: Decline, Hope and the Politics of Work.” In Industrial Labor on the Margins of Capitalism: Precarity, Class and the Neoliberal Subject, ed. C. Hann, and J. P. Parry, 218–40. New York: Berghahn Books.
Sanchez, A., and C. Strümpell. 2014. “Anthropological and Historical Perspectives on India’s Working Classes in Class Matters: New Ethnographic Perspectives on the Politics of Indian Labour.” Modern Asian Studies 48(5): 1233–41.
Sassen, S. 2014. Expulsions: Brutality and Complexity in the Global Economy. Cambridge, MA: The Belknap Press of Harvard University Press.
Scanlan, J. 2005. On Garbage. London: Reaktion Books.
Schaffer, G. n.d. “Camp.” Discard Studies Compendium. Retrieved 17 May 2018 from https://discardstudies.com/discard-studies-compendium/#Camp.
Schiocchet, L. 2010. Refugee Lives: Ritual and Belonging in Two Palestinian Refugee Camps in Lebanon. Ph.D. dissertation. Boston, MA: Boston University.
Simpson, A. 2014. Mohawk Interruptus: Political Life across the Borders of Settler States. Durham, NC: Duke University Press.
Sneath, D., M. Holbraad, and M. Pedersen. 2009. “Technologies of the Imagination.” Ethnos 74(1): 5–30.
Stallybrass, P., and A. White. 1986. The Politics and Poetics of Transgression. Ithaca, NY: Cornell University Press.
Standing, G. 2011. The Precariat: The New Dangerous Class. London: Bloomsbury Academic.
Star, S. L., and K. Ruhleder. 1996. “Steps towards an Ecology of Infrastructure: Design and Access for Large Information Spaces.” Information Systems Research 7(1): 111–34.
Stark, D. 1991. “Path Dependence and Privatization Strategies in East Central Europe.”
East European Politics and Societies 6(1): 17–54.
Stenning, A. 2005. “Post-socialism and the Changing Geographies of the Everyday in Poland.” Transactions of the Institute of British Geographers 30(1): 113–27.
Stoler, Anna Laura, ed. 2013. Imperial Debris: On Ruins and Ruination. Durham, NC: Duke University Press.
Strathern, M. 1991. Partial Connections. Lanham, MD: Rowman and Littlefield.
———. 1999. Property, Substance and Affect. London: Athlone Press.
Szakolczai,
