after the death of his father, an expatriated Swede who died in London, dissatisfied with his country and angry with all the world, which had instinctively rejected his wisdom.
Thinker, stylist, and man of the world in his time, the elder Heyst had begun by coveting all the joys, those of the great and those of the humble, those of the fools and those of the sages. For more than sixty years he had dragged on this painful earth of ours the most weary, the most uneasy soul that civilization had ever fashioned to its ends of disillusion and regret. One could not refuse him a measure of greatness, for he was unhappy in a way unknown to mediocre souls. His mother Heyst had never known, but he kept his father’s pale, distinguished face in affectionate memory. He remembered him mainly in an ample blue dressing-gown in a large house of a quiet London suburb. For three years, after leaving school at the age of eighteen, he had lived with the elder Heyst, who was then writing his last book. In this work, at the end of his life, he claimed for mankind that right to absolute moral and intellectual liberty of which he no longer believed them worthy.
Three years of such companionship at that plastic and impressionable age were bound to leave in the boy a profound mistrust of life. The young man learned to reflect, which is a destructive process, a reckoning of the cost. It is not the clear-sighted who lead the world. Great achievements are accomplished in a blessed, warm mental fog, which the pitiless cold blasts of the father’s analysis had blown away from the son.
“I’ll drift,” Heyst had said to himself deliberately.
He did not mean intellectually or sentimentally or morally. He meant to drift altogether and literally, body and soul, like a detached leaf drifting in the wind-currents under the immovable trees of a forest glade; to drift without ever catching on to anything.
“This shall be my defence against life,” he had said to himself with a sort of inward consciousness that for the son of his father there was no other worthy alternative.
He became a waif and stray, austerely, from conviction, as others do through drink, from vice, from some weakness of character—with deliberation, as others do in despair. This, stripped of its facts, had been Heyst’s life up to that disturbing night. Next day, when he saw the girl called Alma, she managed to give him a glance of frank tenderness, quick as lightning and leaving a profound impression, a secret touch on the heart. It was in the grounds of the hotel, about tiffin time, while the Ladies of the orchestra were strolling back to their pavilion after rehearsal, or practice, or whatever they called their morning musical exercises in the hall. Heyst, returning from the town, where he had discovered that there would be difficulties in the way of getting away at once, was crossing the compound, disappointed and worried. He had walked almost unwittingly into the straggling group of Zangiacomo’s performers. It was a shock to him, on coming out of his brown study, to find the girl so near to him, as if one waking suddenly should see the figure of his dream turned into flesh and blood. She did not raise her shapely head, but her glance was no dream thing. It was real, the most real impression of his detached existence—so far.
Heyst had not acknowledged it in any way, though it seemed to him impossible that its effect on him should not be visible to anyone who happened to be looking on. And there were several men on the veranda, steady customers of Schomberg’s table d’hote, gazing in his direction—at the ladies of the orchestra, in fact. Heyst’s dread arose, not out of shame or timidity, but from his fastidiousness. On getting amongst them, however, he noticed no signs of interest or astonishment in their faces, any more than if they had been blind men. Even Schomberg himself, who had to make way for him at the top of the stairs, was completely unperturbed, and continued the conversation he was carrying on with a client.
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