who had danced the oar shafts the previous day. His companions were in leather or wool and as they neared the fortress the long-haired man signalled that they should curb their horses as he rode ahead alone. He came within bowshot, though none of us on the rampart put an arrow on the string, then he pulled the horse to a stop and looked up at the gate. He stared all along the line of men, a mocking expression on his face, then he bowed, threw something on the path and wheeled the horse away. He kicked his heels and the horse sped back and his ragged men joined him to gallop south.
What he had thrown onto the path was my brother’s severed head. It was brought to my father who stared at it a long time, but betrayed no feelings. He did not cry, he did not grimace, he did not scowl, he just looked at his eldest son’s head and then he looked at me. ‘From this day on,’ he said, ‘your name is Uhtred.’
Which is how I was named.
Father Beocca insisted that I should be baptised again, or else heaven would not know who I was when I arrived with the name Uhtred. I protested, but Gytha wanted it and my father cared more for her contentment than for mine, and so a barrel was carried into the church and half filled with sea water and Father Beocca stood me in the barrel and ladled water over my hair. ‘Receive your servant Uhtred,’ he intoned, ‘into the holy company of the saints and into the ranks of the most bright angels.’ I hope the saints and angels are warmer than I was that day, and after the baptism was done Gytha wept for me, though why I did not know. She might have done better to weep for my brother.
We found out what had happened to him. The three Danish ships had put into the mouth of the River Aln where there was a small settlement of fishermen and their families. Those folk had prudently fled inland, though a handful stayed and watched the river mouth from woods on higher ground and they said my brother had come at nightfall and seen the Vikings torching the houses. They were called Vikings when they were raiders, but Danes or pagans when they were traders, and these men had been burning and plundering so were reckoned to be Vikings. There had seemed very few of them in the settlement, most were on their ships, and my brother decided to ride down to the cottages and kill those few, but of course it was a trap. The Danes had seen his horsemen coming and had hidden a ship’s crew north of the village, and those forty men closed behind my brother’s party and killed them all. My father claimed his eldest son’s death must have been quick, which was a consolation to him, but of course it was not a quick death for he lived long enough for the Danes to discover who he was, or else why would they have brought his head back to Bebbanburg? The fishermen said they tried to warn my brother, but I doubt they did. Men say such things so that they are not blamed for disaster, but whether my brother was warned or not, he still died and the Danes took thirteen fine swords, thirteen good horses, a coat of mail, a helmet and my old name.
But that was not the end of it. A fleeting visit by three ships was no great event, but a week after my brother’s death we heard that a great Danish fleet had rowed up the rivers to capture Eoferwic. They had won that victory on All Saints’ Day, which made Gytha weep for it suggested God had abandoned us, but there was also good news for it seemed that my old namesake, King Osbert, had made an alliance with his rival, the would-be King Ælla, and they had agreed to put aside their rivalry, join forces and take Eoferwic back. That sounds simple, but of course it took time. Messengers rode, advisers confused, priests prayed, and it was not till Christmas that Osbert and Ælla sealed their peace with oaths, and then they summoned my father’s men, but of course we could not march in winter. The Danes were in Eoferwic and we left them there until the early spring when news came that the Northumbrian army would gather outside the city and, to my joy, my father decreed that I would ride south with him.
‘He’s too young,’ Gytha protested.
‘He is almost ten,’ my father said, ‘and he must learn to fight.’
‘He would be better served by continuing his lessons,’ she said.
‘A dead reader is no use to Bebbanburg,’ my father said, ‘and Uhtred is now the heir so he must learn to fight.’
That night he made Beocca show me the parchments kept in the church, the parchments that said we owned the land. Beocca had been teaching me to read for two years, but I was a bad pupil and, to Beocca’s despair, I could make neither head nor tail of the writings. Beocca sighed, then told me what was in them. ‘They describe the land,’ he said, ‘the land your father owns, and they say the land is his by God’s law and by our own law.’ And one day, it seemed, the lands would be mine for that night my father dictated a new will in which he said that if he died then Bebbanburg would belong to his son Uhtred, and I would be Ealdorman, and all the folk between the Tuede and the Tine would swear allegiance to me.
‘We were kings here once,’ he told me, ‘and our land was called Bernicia.’ He pressed his seal into the red wax, leaving the impression of a wolf’s head.
‘We should be kings again,’ Ælfric, my uncle said.
‘It doesn’t matter what they call us,’ my father said curtly, ‘so long as they obey us,’ and then he made Ælfric swear on the comb of Saint Cuthbert that he would respect the new will and acknowledge me as Uhtred of Bebbanburg. Ælfric did so swear. ‘But it won’t happen,’ my father said. ‘We shall slaughter these Danes like sheep in a fold, and we shall ride back here with plunder and honour.’
‘Pray God,’ Ælfric said.
Ælfric and thirty men would stay at Bebbanburg to guard the fortress and protect the women. He gave me gifts that night; a leather coat that would protect against a sword cut and, best of all, a helmet around which Ealdwulf the smith had fashioned a band of gilt bronze. ‘So they will know you are a prince,’ Ælfric said.
‘He’s not a prince,’ my father said, ‘but an Ealdorman’s heir.’ Yet he was pleased with his brother’s gifts to me and added two of his own, a short sword and a horse. The sword was an old blade, cut down, with a leather scabbard lined with fleece. It had a chunky hilt, was clumsy, yet that night I slept with the blade under my blanket.
The next morning, as my stepmother wept on the ramparts of the High Gate, and under a blue, clean sky, we rode to war. Two hundred and fifty men went south, following our banner of the wolf’s head.
That was in the year 867, and it was the first time I ever went to war.
And I have never ceased.
‘You will not fight in the shield wall,’ my father said.
‘No, father.’
‘Only men can stand in the shield wall,’ he said, ‘but you will watch, you will learn, and you will discover that the most dangerous stroke is not the sword or axe that you can see, but the one you cannot see, the blade that comes beneath the shields to bite your ankles.’
He grudgingly gave me much other advice as we followed the long road south. Of the two hundred and fifty men who went to Eoferwic from Bebbanburg, one hundred and twenty were on horseback. Those were my father’s household men or else the wealthier farmers, the ones who could afford some kind of armour and had shields and swords. Most of the men were not wealthy, but they were sworn to my father’s cause, and they marched with sickles, spears, reaping hooks, fish gaffs and axes. Some carried hunting bows, and all had been ordered to bring a week’s food which was mostly hard bread, harder cheese and smoked fish. Many were accompanied by women. My father had ordered that no women were to march south, but he did not send them back, reckoning that the women would follow anyway, and that men fought better when their wives or lovers were watching, and he was confident that those women would see the levy of Northumbria give the Danes a terrible slaughter. He claimed we were the hardest men of England, much harder than the soft Mercians. ‘Your
